योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-106

शिखिध्वज उवाच ।
तादृशोऽपि बहुज्ञोपि जीवन्मुक्तोऽप्यसौ मुनिः ।
निरिच्छोऽपि निरागोपि न किंचिदुपमोऽप्यलम् ।
सबाह्याभ्यन्तरं नित्यमाकाशविशदोपि च ॥ १०६ ॥

śikhidhvaja uvāca ,
tādṛśo'pi bahujñopi jīvanmukto'pyasau muniḥ ,
niriccho'pi nirāgopi na kiṃcidupamo'pyalam ,
sabāhyābhyantaraṃ nityamākāśaviśadopi ca 106

106. śikhidhvajaḥ uvāca tādṛśaḥ api bahujñaḥ
api jīvanmuktaḥ api asau muniḥ niricchaḥ
api nirāgaḥ api na kiṃcit upamaḥ api alam
sabāhyābhyantaram nityam ākāśaviśadaḥ api ca

106. śikhidhvajaḥ uvāca asau muniḥ tādṛśaḥ api
bahujñaḥ api jīvanmuktaḥ api niricchaḥ
api nirāgaḥ api na kiṃcit upamaḥ api alam
ca sabāhyābhyantaram nityam ākāśaviśadaḥ api

106. Śikhidhvaja said: That sage, even though such (as previously described), even omniscient, and even a living liberated one (jīvanmukta); even desireless and even passionless; he is incomparable, indeed complete. And, he is eternally clear as space (ākāśa), both externally and internally.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

• उवाच (uvāca) - said, spoke

• तादृशः (tādṛśaḥ) - such, of that kind

• अपि (api) - even, also, although

• बहुज्ञः (bahujñaḥ) - very knowledgeable, omniscient

• अपि (api) - even, also, although

• जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated one (mokṣa)

• अपि (api) - even, also, although

• असौ (asau) - that (yonder)

• मुनिः (muniḥ) - sage, ascetic

• निरिच्छः (niricchaḥ) - desireless, free from wishes

• अपि (api) - even, also, although

• निरागः (nirāgaḥ) - passionless, free from attachment

• अपि (api) - even, also, although

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something, a little

• उपमः (upamaḥ) - comparable, similar

• अपि (api) - even, also, although

• अलम् (alam) - truly complete/perfect (sufficient, complete, capable, enough, truly)

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - externally and internally, with outer and inner

• नित्यम् (nityam) - eternally, constantly, always

• आकाशविशदः (ākāśaviśadaḥ) - clear as space, transparent as the sky (ākāśa)

• अपि (api) - even, also, although

• च (ca) - and, moreover

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (name of a king/sage)

Note: Speaker of the following verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular, Perfect tense, Paraspara

Root: vac (class 2)

तादृशः (tādṛśaḥ) - such, of that kind

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, similar to that

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

बहुज्ञः (bahujñaḥ) - very knowledgeable, omniscient

(adjective)

Nominative, masculine, singular of bahujña

bahujña - very knowledgeable, omniscient, learned

Compound type : bahuvrīhi (bahu+jña)

• bahu – much, many
  adjective (masculine)
• jña – knowing, knowledgeable
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated one (mokṣa)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - a living liberated one, one who has attained liberation (mokṣa) while still alive

Compound type : tatpuruṣa (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  Derived from root jīv + śatṛ
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  Derived from root muc + kta
  Root: muc (class 6)

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

असौ (asau) - that (yonder)

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), he, she, it

Note: Refers to the muni.

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Main subject of the sentence.

निरिच्छः (niricchaḥ) - desireless, free from wishes

(adjective)

Nominative, masculine, singular of niriccha

niriccha - desireless, free from wishes/desires

Compound type : bahuvrīhi (nis+icchā)

• nis – without, out, free from
  indeclinable
  Prefix indicating negation or absence
• icchā – desire, wish
  noun (feminine)
  Derived from root iṣ (to wish)
  Root: iṣ (class 6)

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

निरागः (nirāgaḥ) - passionless, free from attachment

(adjective)

Nominative, masculine, singular of nirāga

nirāga - free from passion, without attachment, dispassionate

Compound type : bahuvrīhi (nis+rāga)

• nis – without, out, free from
  indeclinable
  Prefix indicating negation or absence
• rāga – color, passion, attachment, affection
  noun (masculine)
  Derived from root rañj (to color, dye)
  Root: rañj (class 1)

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

न (na) - not, no

(indeclinable)

Note: Negates 'upamaḥ'.

किंचित् (kiṁcit) - anything, something, a little

(indeclinable)

Note: In conjunction with 'na' means "nothing (at all)".

उपमः (upamaḥ) - comparable, similar

(adjective)

Nominative, masculine, singular of upama

upama - comparable, similar, comparison

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

अलम् (alam) - truly complete/perfect (sufficient, complete, capable, enough, truly)

(indeclinable)

Note: Here implies "truly complete/sufficient in himself" or as an intensifier for the preceding negation, meaning "not comparable at all".

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - externally and internally, with outer and inner

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - with outer and inner, externally and internally

Compound type : bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with
  indeclinable
  Prefix indicating togetherness
• bāhya – outer, external
  adjective (neuter)
• ābhyantara – inner, internal
  adjective (neuter)

Note: Functions adverbially.

नित्यम् (nityam) - eternally, constantly, always

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, constant, perpetual

Note: Functions adverbially.

आकाशविशदः (ākāśaviśadaḥ) - clear as space, transparent as the sky (ākāśa)

(adjective)

Nominative, masculine, singular of ākāśaviśada

ākāśaviśada - clear as space/sky, pure as ether

Compound type : tatpuruṣa (ākāśa+viśada)

• ākāśa – space, ether, sky (ākāśa)
  noun (masculine)
• viśada – clear, pure, bright, white
  adjective (masculine)

Note: Refers to the muni.

अपि (api) - even, also, although

(indeclinable)

Note: Used as an emphatic or concessive particle.

च (ca) - and, moreover

(indeclinable)

Note: Connects the last quality.