योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-58

भर्तुरध्याजगामाग्रं मन्दस्मितलसन्मुखी ।
ददर्श द्विजपुत्रं तं पुरो यातं शिखिध्वजः ॥ ५८ ॥

bharturadhyājagāmāgraṃ mandasmitalasanmukhī ,
dadarśa dvijaputraṃ taṃ puro yātaṃ śikhidhvajaḥ 58

58. bhartuḥ adhyājagāma agram mandasmitalasanmukhī
dadarśa dvijaputram tam puras yātam śikhidhvajaḥ

58. mandasmitalasanmukhī bhartuḥ agram adhyājagāma
śikhidhvajaḥ tam dvijaputram puras yātam dadarśa

58. With a face radiant with a gentle smile, she approached her husband (bhartṛ) and stood before him. Śikhidhvaja then saw that Brahmin boy (dvijaputra) who had appeared in front.

Words meanings summery:

• भर्तुः (bhartuḥ) - of her husband (Śikhidhvaja) (of the husband, of the master)

• अध्याजगाम (adhyājagāma) - she approached (she approached, she came near)

• अग्रम् (agram) - in front (of her husband), in the presence (of her husband) (in front, before, top, tip, presence)

• मन्दस्मितलसन्मुखी (mandasmitalasanmukhī) - (Chūḍālā) with a face radiant with a gentle smile (having a face shining with a gentle smile)

• ददर्श (dadarśa) - he (Śikhidhvaja) saw (he saw, he beheld)

• द्विजपुत्रम् (dvijaputram) - the Brahmin boy (Chūḍālā in disguise) (Brahmin boy, son of a twice-born)

• तम् (tam) - that (Brahmin boy) (that, him)

• पुरस् (puras) - in front (of him) (in front, before, eastward)

• यातम् (yātam) - who had arrived / appeared (before him) (gone, arrived, appeared)

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (the king, Chūḍālā's husband) (Śikhidhvaja (proper name))

Words meanings and morphology

भर्तुः (bhartuḥ) - of her husband (Śikhidhvaja) (of the husband, of the master)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, maintainer, lord

agent noun

from root 'bhṛ' (to bear, to support)

Root: bhṛ (class 3)

Note: Possessive of 'agram'.

अध्याजगाम (adhyājagāma) - she approached (she approached, she came near)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense

perfect tense form of root 'gam' with prefixes 'adhi' and 'ā'

Prefixes: adhi+ā

Root: gam (class 1)

Note: Subject is implied Chūḍālā.

अग्रम् (agram) - in front (of her husband), in the presence (of her husband) (in front, before, top, tip, presence)

(noun)

Accusative, neuter, singular of agra

agra - front, top, tip, summit, presence, first

Note: Functions adverbially.

मन्दस्मितलसन्मुखी (mandasmitalasanmukhī) - (Chūḍālā) with a face radiant with a gentle smile (having a face shining with a gentle smile)

(adjective)

Nominative, feminine, singular of mandasmitalasanmukha

mandasmitalasanmukha - having a face shining with a gentle smile

Feminine form of 'mandasmitalasanmukha'

Compound type : bahuvrihi (manda+smita+lasat+mukha)

• manda – slow, gentle, mild, faint
  adjective (masculine)
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle
  from root smi (to smile)
  Root: smi (class 1)
• lasat – shining, radiant, brilliant
  adjective (PAP) (masculine)
  Present Active Participle
  from root las (to shine)
  Root: las (class 1)
• mukha – face, mouth, main, chief
  noun (neuter)

Note: Agrees with implied subject Chūḍālā.

ददर्श (dadarśa) - he (Śikhidhvaja) saw (he saw, he beheld)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

perfect tense

perfect tense form of root 'dṛś'

Root: dṛś (class 1)

Note: Subject is Śikhidhvaja.

द्विजपुत्रम् (dvijaputram) - the Brahmin boy (Chūḍālā in disguise) (Brahmin boy, son of a twice-born)

(noun)

Accusative, masculine, singular of dvijaputra

dvijaputra - Brahmin boy, son of a twice-born

Compound type : tatpurusha (dvija+putra)

• dvija – twice-born; Brahmin
  noun (masculine)
  Root: jan (class 4)
• putra – son, boy
  noun (masculine)

Note: Object of 'dadarśa'.

तम् (tam) - that (Brahmin boy) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'dvijaputram'.

पुरस् (puras) - in front (of him) (in front, before, eastward)

(indeclinable)

यातम् (yātam) - who had arrived / appeared (before him) (gone, arrived, appeared)

(adjective)

Accusative, masculine, singular of yāta

yāta - gone, arrived, come, reached

Past Passive Participle

from root 'yā' (to go, move, proceed)

Root: yā (class 2)

Note: Qualifies 'dvijaputram'.

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (the king, Chūḍālā's husband) (Śikhidhvaja (proper name))

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper name, literally 'having a peacock as a banner')

Compound type : bahuvrihi (śikhi+dhvaja)

• śikhi – peacock (literally 'crested'); fire
  noun (masculine)
• dhvaja – banner, flag, mark
  noun (masculine)

Note: Subject of 'dadarśa'.