योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-136

सर्वमेव चिदाकाशं ब्रह्मेति घननिश्चये ।
स्थितिं याते शमं याति जीवो निःस्नेहदीपवत् ॥ १३६ ॥

sarvameva cidākāśaṃ brahmeti ghananiścaye ,
sthitiṃ yāte śamaṃ yāti jīvo niḥsnehadīpavat 136

136. sarvam eva cidākāśam brahma iti ghana-niścaye
sthitim yāte śamam yāti jīvaḥ niḥ-sneha-dīpavat

136. jīvaḥ sarvam eva cidākāśam brahma iti ghana-niścaye
sthitim yāte śamam yāti niḥ-sneha-dīpavat

136. When a firm conviction is attained that everything is indeed the space of pure consciousness (cidākāśa) and Brahman, the individual soul (jīva) comes to rest, like a lamp without oil.

Words meanings summery:

• सर्वम् (sarvam) - all, every, whole

• एव (eva) - indeed, only, just, quite

• चिदाकाशम् (cidākāśam) - the space of consciousness, conscious ether

• ब्रह्म (brahma) - the Absolute (Brahman)

• इति (iti) - thus, so, in this manner, marking direct speech or thought

• घन-निश्चये (ghana-niścaye) - in a firm conviction, in a strong determination

• स्थितिम् (sthitim) - state, condition, position

• याते (yāte) - when a state of firm conviction is attained (when it has gone/attained, having gone/attained)

• शमम् (śamam) - peace, tranquility, cessation

• याति (yāti) - attains peace, comes to rest (goes, attains, reaches)

• जीवः (jīvaḥ) - the individual soul, living being (jīva)

• निः-स्नेह-दीपवत् (niḥ-sneha-dīpavat) - like a lamp without oil/fuel

Words meanings and morphology

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Here functioning as a substantive, 'everything'.

एव (eva) - indeed, only, just, quite

(indeclinable)

चिदाकाशम् (cidākāśam) - the space of consciousness, conscious ether

(noun)

Nominative, neuter, singular of cidākāśa

cidākāśa - the space of consciousness, conscious ether, the pure consciousness-space

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Predicate nominative to an implied 'is'.

ब्रह्म (brahma) - the Absolute (Brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality (brahman), the supreme being, creator god Brahmā

Root: bṛh (class 1)

Note: Predicate nominative to an implied 'is'.

इति (iti) - thus, so, in this manner, marking direct speech or thought

(indeclinable)

घन-निश्चये (ghana-niścaye) - in a firm conviction, in a strong determination

(noun)

Locative, masculine, singular of ghana-niścaya

ghana-niścaya - firm conviction, strong determination, solid certainty

Compound type : tatpuruṣa (ghana+niścaya)

• ghana – dense, firm, solid, compact
  adjective (masculine)
• niścaya – conviction, certainty, determination, resolution
  noun (masculine)
  Derived from root ści with prefix niḥ.
  Prefix: niḥ
  Root: ści (class 1)

Note: Used in a locative absolute construction with 'yāte'.

स्थितिम् (sthitim) - state, condition, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, standing, existence

Derived from root sthā.

Root: sthā (class 1)

Note: Object of 'yāte'.

याते (yāte) - when a state of firm conviction is attained (when it has gone/attained, having gone/attained)

(participle)

Locative, masculine, singular of yāta

yāta - gone, attained, reached

Past Passive Participle

Derived from the root yā- (to go). Here in locative absolute.

Root: yā (class 2)

Note: Locative absolute construction, typically indicating a temporal clause ('when...'). Agrees with the implicit subject 'ghana-niścaya'.

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, quietude, control of the mind

Derived from the root śam (to be quiet, calm).

Root: śam (class 1)

Note: Object of 'yāti'.

याति (yāti) - attains peace, comes to rest (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

जीवः (jīvaḥ) - the individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - the individual soul, living being (jīva), principle of life

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Subject of 'yāti'.

निः-स्नेह-दीपवत् (niḥ-sneha-dīpavat) - like a lamp without oil/fuel

(indeclinable)

Suffix -vat indicates comparison ('like').

Compound type : bahuvrīhi (nis+sneha+dīpa)

• nis – without, out, free from
  upasarga
• sneha – oil, fat, affection, attachment, love
  noun (masculine)
  Derived from root snih (to be sticky, to feel affection).
  Root: snih (class 4)
• dīpa – lamp, light, flame
  noun (masculine)
  Derived from root dīp (to shine).
  Root: dīp (class 4)

Note: Functions as an adverbial comparison.