योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-82

जीवितं याति साफल्यं स्वमभ्यागतपूजया ।
देवादप्यधिकं पूज्यः सतामभ्यागतो जनः ॥ ८२ ॥

jīvitaṃ yāti sāphalyaṃ svamabhyāgatapūjayā ,
devādapyadhikaṃ pūjyaḥ satāmabhyāgato janaḥ 82

82. jīvitam yāti sāphalyam svam abhyāgatapūjayā
devāt api adhikam pūjyaḥ satām abhyāgataḥ janaḥ

82. abhyāgatapūjayā svam jīvitam sāphalyam yāti
satām abhyāgataḥ janaḥ devāt api adhikam pūjyaḥ

82. One's own life achieves fulfillment through the worship of a guest. For good people (satām), a guest is to be honored even more than a deity.

Words meanings summery:

• जीवितम् (jīvitam) - one's life (life, living)

• याति (yāti) - attains (goes, attains, reaches)

• साफल्यम् (sāphalyam) - fruitfulness, success, fulfillment

• स्वम् (svam) - one's own

• अभ्यागतपूजया (abhyāgatapūjayā) - by the worship of a guest

• देवात् (devāt) - than a deity (from a deity, than a deity)

• अपि (api) - even, also, too

• अधिकम् (adhikam) - more (than) (more, greater, excessive)

• पूज्यः (pūjyaḥ) - to be honored, venerable, worthy of worship

• सताम् (satām) - of good people (of good people, of saints, of the virtuous)

• अभ्यागतः (abhyāgataḥ) - guest, visitor

• जनः (janaḥ) - person, people

Words meanings and morphology

जीवितम् (jīvitam) - one's life (life, living)

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, livelihood, living

Past Passive Participle (often used as noun)

Derived from root jīv (to live).

Root: jīv (class 1)

याति (yāti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

साफल्यम् (sāphalyam) - fruitfulness, success, fulfillment

(noun)

Accusative, neuter, singular of sāphalya

sāphalya - fruitfulness, success, fulfillment

Derived from sa-phala (with fruit) + suffix -ya (abstract noun).

स्वम् (svam) - one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, property

Note: Modifies 'jīvitam'.

अभ्यागतपूजया (abhyāgatapūjayā) - by the worship of a guest

(noun)

Instrumental, feminine, singular of abhyāgatapūjā

abhyāgatapūjā - worship or honoring of a guest

Compound type : ṣaṣṭhī-tatpuruṣa (abhyāgata+pūjā)

• abhyāgata – guest, visitor; one who has come
  noun (masculine)
  Past Passive Participle used as noun
  Derived from root gam (to go) with upasargas abhi- and ā-.
  Prefixes: abhi+ā
  Root: gam (class 1)
• pūjā – worship, adoration, honor
  noun (feminine)
  Derived from root pūj (to worship).
  Root: pūj (class 10)

देवात् (devāt) - than a deity (from a deity, than a deity)

(noun)

Ablative, masculine, singular of deva

deva - deity, god, divine being

Root: div (class 4)

Note: Used for comparison with 'adhikam'.

अपि (api) - even, also, too

(indeclinable)

अधिकम् (adhikam) - more (than) (more, greater, excessive)

(adjective)

Nominative, neuter, singular of adhika

adhika - more, greater, abundant, superior

Note: Functions adverbially with pūjyaḥ, or as a predicate adjective.

पूज्यः (pūjyaḥ) - to be honored, venerable, worthy of worship

(adjective)

Nominative, masculine, singular of pūjya

pūjya - to be worshipped, venerable, adorable

Gerundive (karmaṇi prayoga)

Formed from root pūj (to worship) with suffix -ya.

Root: pūj (class 10)

सताम् (satām) - of good people (of good people, of saints, of the virtuous)

(noun)

Genitive, masculine, plural of sat

sat - being, existing; good, virtuous, noble, real

Present Active Participle (used as noun)

Derived from root as (to be).

Root: as (class 2)

अभ्यागतः (abhyāgataḥ) - guest, visitor

(noun)

Nominative, masculine, singular of abhyāgata

abhyāgata - one who has come; guest, visitor

Past Passive Participle (used as noun)

Derived from root gam (to go) with upasargas abhi- and ā-.

Prefixes: abhi+ā

Root: gam (class 1)

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)