योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-135

सुखाद्यवस्त्वतद्रूपमित्यन्तर्बोधसंविदा ।
न तदुन्मुखतां याति जीवः शाम्यति केवलम् ॥ १३५ ॥

sukhādyavastvatadrūpamityantarbodhasaṃvidā ,
na tadunmukhatāṃ yāti jīvaḥ śāmyati kevalam 135

135. sukhādi avastu atadrūpam iti antarbodhasaṃvidā
na tat unmukhatām yāti jīvaḥ śāmyati kevalam

135. jīvaḥ antarbodhasaṃvidā iti sukhādi avastu
atadrūpam tat na unmukhatām yāti kevalam śāmyati

135. When the living being (jīva) perceives through inner knowledge and consciousness that 'happiness and other such things are unreal and not truly of that nature,' then it no longer inclines towards them. It simply attains tranquility.

Words meanings summery:

• सुखादि (sukhādi) - happiness and so on, pleasures etc.

• अवस्तु (avastu) - non-existent, unreal, not a substance

• अतद्रूपम् (atadrūpam) - not of that nature, without that form, unlike that

• इति (iti) - thus, so (marks direct speech or thought)

• अन्तर्बोधसंविदा (antarbodhasaṁvidā) - by inner knowledge and consciousness, by the consciousness of inner understanding

• न (na) - not

• तत् (tat) - towards that, to that (refers to sukhādi)

• उन्मुखताम् (unmukhatām) - inclination towards, attention to, state of facing

• याति (yāti) - goes, attains, directs (oneself)

• जीवः (jīvaḥ) - living being, individual soul

• शाम्यति (śāmyati) - becomes tranquil, is pacified, ceases

• केवलम् (kevalam) - solely, merely, only

Words meanings and morphology

सुखादि (sukhādi) - happiness and so on, pleasures etc.

(compound noun)

Compound type : tatpuruṣa (sukha+ādi)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• ādi – beginning, starting with, and so on, etc., first
  noun (masculine)

अवस्तु (avastu) - non-existent, unreal, not a substance

(noun)

Nominative, neuter, singular of avastu

avastu - non-existent, unreal, not a substance, unessential, void

अतद्रूपम् (atadrūpam) - not of that nature, without that form, unlike that

(compound adjective)

Compound type : bahuvrīhi (a+tad+rūpa)

• a – not, non-, un-
  prefix
• tad – that, it
  pronoun (neuter)
• rūpa – form, nature, appearance, characteristic
  noun (neuter)

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

अन्तर्बोधसंविदा (antarbodhasaṁvidā) - by inner knowledge and consciousness, by the consciousness of inner understanding

(compound noun)

Compound type : karmadhāraya (antar+bodha+saṃvid)

• antar – inner, internal, within
  indeclinable
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  Root: budh (class 1)
• saṃvid – knowledge, consciousness, understanding, experience, agreement
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

न (na) - not

(indeclinable)

तत् (tat) - towards that, to that (refers to sukhādi)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she, this

उन्मुखताम् (unmukhatām) - inclination towards, attention to, state of facing

(noun)

Accusative, feminine, singular of unmukhatā

unmukhatā - inclination, attention, facing, turning towards, eagerness, preparedness

From unmukha + suffix -tā (feminine noun formation)

Prefix: ud

Root: mukh

याति (yāti) - goes, attains, directs (oneself)

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

जीवः (jīvaḥ) - living being, individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, a living creature

शाम्यति (śāmyati) - becomes tranquil, is pacified, ceases

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

केवलम् (kevalam) - solely, merely, only

(indeclinable)