योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-117

पुरःस्थवस्तुभावेन रञ्जनां स्फटिको यथा ।
तज्ज्ञस्तथा नैति बोधाज्जीवन्मुक्तमतिर्मुनिः ॥ ११७ ॥

puraḥsthavastubhāvena rañjanāṃ sphaṭiko yathā ,
tajjñastathā naiti bodhājjīvanmuktamatirmuniḥ 117

117. puraḥsthavastubhāvena rañjanām sphaṭikaḥ yathā
tajjñaḥ tathā na eti bodhāt jīvanmuktamatiḥ muniḥ

117. yathā sphaṭikaḥ puraḥsthavastubhāvena rañjanām [eti],
tathā tajjñaḥ jīvanmuktamatiḥ muniḥ bodhāt [tām rañjanām] na eti

117. Just as a crystal takes on a coloring due to the nature of an object placed in front of it, similarly, a sage (muni) whose mind is liberated while living (jīvanmukta) does not acquire such coloring because of his true knowledge (bodha).

Words meanings summery:

• पुरःस्थवस्तुभावेन (puraḥsthavastubhāvena) - by the nature of an object placed in front, by the characteristic of a proximate object

• रञ्जनाम् (rañjanām) - a coloring (as in taking on a hue) (coloring, dyeing, attachment, fascination)

• स्फटिकः (sphaṭikaḥ) - crystal, quartz

• यथा (yathā) - just as, as, in which way

• तज्ज्ञः (tajjñaḥ) - knower of the ultimate reality or truth (knower of that, connoisseur, expert)

• तथा (tathā) - so, similarly, in that way

• न (na) - not, no

• एति (eti) - acquires, receives (coloring) (goes, attains, approaches)

• बोधात् (bodhāt) - due to his true knowledge (bodha) (from knowledge, due to understanding, because of awakening)

• जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - whose mind is liberated while living, having a mind liberated in life

• मुनिः (muniḥ) - sage, ascetic, silent one, wise man

Words meanings and morphology

पुरःस्थवस्तुभावेन (puraḥsthavastubhāvena) - by the nature of an object placed in front, by the characteristic of a proximate object

(noun)

Instrumental, masculine, singular of puraḥsthavastubhāva

puraḥsthavastubhāva - nature of an object placed in front, characteristic of a proximate object

Compound type : tatpuruṣa (puraḥstha+vastubhāva)

• puraḥstha – standing in front, situated before
  adjective (masculine)
  puraḥ (before) + stha (standing, from root sthā).
  Root: sthā (class 1)
• vastubhāva – nature of an object, characteristic of a thing
  noun (masculine)
  Compound: vastu (object) + bhāva (nature).

रञ्जनाम् (rañjanām) - a coloring (as in taking on a hue) (coloring, dyeing, attachment, fascination)

(noun)

Accusative, feminine, singular of rañjanā

rañjanā - coloring, dyeing, attachment, fascination, pleasing

From root rañj (to color, dye, please) + ana (suffix for noun of action).

Root: rañj (class 1)

स्फटिकः (sphaṭikaḥ) - crystal, quartz

(noun)

Nominative, masculine, singular of sphaṭika

sphaṭika - crystal, quartz, alum

यथा (yathā) - just as, as, in which way

(indeclinable)

तज्ज्ञः (tajjñaḥ) - knower of the ultimate reality or truth (knower of that, connoisseur, expert)

(noun)

Nominative, masculine, singular of tajjña

tajjña - knower of that, connoisseur, expert

Compound: tat (that) + jña (knowing).

Compound type : tatpuruṣa (tad+jña)

• tad – that
  pronoun (neuter)
• jña – knowing, acquainted with
  adjective (masculine)
  From root jñā (to know) + a (kṛt suffix).
  Root: jñā (class 9)

तथा (tathā) - so, similarly, in that way

(indeclinable)

न (na) - not, no

(indeclinable)

एति (eti) - acquires, receives (coloring) (goes, attains, approaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Tense, Active Voice, 3rd Person, Singular

From root i (to go).

Root: i (class 2)

बोधात् (bodhāt) - due to his true knowledge (bodha) (from knowledge, due to understanding, because of awakening)

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening

From root budh (to know, perceive, awaken) + ghañ (kṛt suffix).

Root: budh (class 1)

जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - whose mind is liberated while living, having a mind liberated in life

(adjective)

Nominative, masculine, singular of jīvanmuktamati

jīvanmuktamati - whose mind is liberated while living, having a mind liberated in life

Bahuvrīhi compound: jīvanmukta (liberated while living) + mati (mind, intellect).

Compound type : bahuvrīhi (jīvanmukta+mati)

• jīvanmukta – liberated while living (jīvanmukta)
  adjective (masculine)
  Compound: jīvan (living, present participle of jīv) + mukta (liberated, past passive participle of muc).
• mati – mind, intellect, thought
  noun (feminine)
  From root man (to think) + ti (kṛt suffix).
  Root: man (class 4)

Note: Agrees with `muniḥ`

मुनिः (muniḥ) - sage, ascetic, silent one, wise man

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, wise man