योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-46

दृष्ट्वा योगेन बुबुधे देहान्तरमिवास्थितम् ।
हारकेयूरकटककुण्डलादिविभूषितः ॥ ४६ ॥

dṛṣṭvā yogena bubudhe dehāntaramivāsthitam ,
hārakeyūrakaṭakakuṇḍalādivibhūṣitaḥ 46

46. dṛṣṭvā yogena bubudhe deha antaram iva āsthitam
hāra keyūra kaṭaka kuṇḍala ādi vibhūṣitaḥ

46. dṛṣṭvā [patim] yogena [sā] bubudhe [yam saḥ] deha
antaram iva āsthitam hārakeyūrakaṭakakuṇḍalādivibhūṣitaḥ

46. Having seen him, she understood through her practice of (yoga) that he was as if residing in another body; [she perceived him as] adorned with necklaces, armlets, bracelets, earrings, and the like.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• योगेन (yogena) - by means of yoga, through yoga, by the practice of yoga

• बुबुधे (bubudhe) - she understood, she came to know

• देहअन्तरम् (dehaantaram) - another body, a different body

• इव (iva) - as if, like, similar to

• आस्थितम् (āsthitam) - situated, abiding, standing, dwelling

• हारकेयूरकटककुण्डलादिविभूषितः (hārakeyūrakaṭakakuṇḍalādivibhūṣitaḥ) - perceived as adorned through yogic vision, despite physical asceticism (adorned with necklaces, armlets, bracelets, earrings, and the like)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

From root `dṛś` (to see) + suffix `ktvā`.

Root: dṛś (class 1)

योगेन (yogena) - by means of yoga, through yoga, by the practice of yoga

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, practice, effort, conjunction

Derived from root `yuj` (to join, unite).

Root: yuj (class 7)

बुबुधे (bubudhe) - she understood, she came to know

(verb)

3rd person , singular, middle, past perfect (liṭ) of budh

perfect

Root `budh` in perfect tense, middle voice.

Root: budh (class 1)

देहअन्तरम् (dehaantaram) - another body, a different body

(noun)

Accusative, neuter, singular of dehāntara

dehāntara - another body, a different body

Compound type : karmadhāraya (deha+antara)

• deha – body, form
  noun (masculine)
• antara – other, different, interior
  adjective

इव (iva) - as if, like, similar to

(indeclinable)

आस्थितम् (āsthitam) - situated, abiding, standing, dwelling

(adjective)

Accusative, masculine, singular of āsthita

āsthita - situated, abiding, standing, dwelling, adopted

past passive participle

From root `sthā` (to stand) with prefix `ā-`.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with `patim` (implied object of `dṛṣṭvā`).

हारकेयूरकटककुण्डलादिविभूषितः (hārakeyūrakaṭakakuṇḍalādivibhūṣitaḥ) - perceived as adorned through yogic vision, despite physical asceticism (adorned with necklaces, armlets, bracelets, earrings, and the like)

(adjective)

Nominative, masculine, singular of hārakeyūrakaṭakakuṇḍalādivibhūṣita

hārakeyūrakaṭakakuṇḍalādivibhūṣita - adorned with necklaces, armlets, bracelets, earrings, etc.

past passive participle (as part of a compound)

Compound type : tṛtīyā-tatpuruṣa (hārakeyūrakaṭakakuṇḍalādi+vibhūṣita)

• hārakeyūrakaṭakakuṇḍalādi – necklaces, armlets, bracelets, earrings, etc.
  noun (masculine)
• vibhūṣita – adorned, decorated, ornamented
  adjective
  past passive participle
  From root `bhūṣ` (to adorn) with prefix `vi-`.
  Prefix: vi
  Root: bhūṣ (class 10)

Note: Refers to the husband (Śikhidhvaja).