योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-11

तादृशं पतिमालोक्य स्थित्वा गगनकोटरे ।
भविष्यच्चिन्तयामास सर्वं भर्तुरखण्डितम् ॥ ११ ॥

tādṛśaṃ patimālokya sthitvā gaganakoṭare ,
bhaviṣyaccintayāmāsa sarvaṃ bharturakhaṇḍitam 11

11. tādṛśam patim ālokya sthitvā gaganakoṭare
bhaviṣyat cintayāmāsa sarvam bhartuḥ akhaṇḍitam

11. tādṛśam patim ālokya gaganakoṭare sthitvā
bhartuḥ sarvam akhaṇḍitam bhaviṣyat cintayāmāsa

11. Upon seeing such a husband, and remaining hidden in a niche of the sky, she pondered the entire, unhindered future destined for her husband.

Words meanings summery:

• तादृशम् (tādṛśam) - such, of that kind

• पतिम् (patim) - husband, lord, master

• आलोक्य (ālokya) - having seen, having perceived

• स्थित्वा (sthitvā) - having stood, having remained

• गगनकोटरे (gaganakoṭare) - in a hollow of the sky, in a sky-cavity

• भविष्यत् (bhaviṣyat) - future, that which will be, destined event

• चिन्तयामास (cintayāmāsa) - she thought, she pondered

• सर्वम् (sarvam) - all, whole, entire

• भर्तुः (bhartuḥ) - of the husband, for the husband

• अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete, unhindered

Words meanings and morphology

तादृशम् (tādṛśam) - such, of that kind

(adjective)

Accusative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, similar

पतिम् (patim) - husband, lord, master

(noun)

Accusative, masculine, singular of pati

pati - master, owner, husband, lord

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root lok with prefix ā

Prefix: ā

Root: lok (class 10)

स्थित्वा (sthitvā) - having stood, having remained

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root sthā

Root: sthā (class 1)

गगनकोटरे (gaganakoṭare) - in a hollow of the sky, in a sky-cavity

(noun)

Locative, neuter, singular of gaganakoṭara

gaganakoṭara - sky-hollow, a hollow in the sky, a niche in the sky

Compound type : tatpuruṣa (gagana+koṭara)

• gagana – sky, atmosphere
  noun (neuter)
• koṭara – hollow, cavity, socket (as in a tree)
  noun (neuter)

भविष्यत् (bhaviṣyat) - future, that which will be, destined event

(noun)

Accusative, neuter, singular of bhaviṣyat

bhaviṣyat - future, existing, being

Present Active Participle

Present active participle of root bhū

Root: bhū (class 1)

चिन्तयामास (cintayāmāsa) - she thought, she pondered

(verb)

3rd person , singular, active, perfect (lit) of cintayāmāsa

Periphrastic perfect of root cint (class 10)

Root: cint (class 10)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Modifies 'bhaviṣyat'

भर्तुः (bhartuḥ) - of the husband, for the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, maintainer

अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete, unhindered

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire, unhindered, complete

Past Passive Participle

Past passive participle of root khaṇḍ, with a-privative prefix

Prefix: a

Root: khaṇḍ (class 10)

Note: Modifies 'bhaviṣyat'