योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-5

न प्रसन्ना न विमला बभूवाकुलतां गता ।
दिनश्रीरिव नीहारधूसरा सा व्यतिष्ठत ॥ ५ ॥

na prasannā na vimalā babhūvākulatāṃ gatā ,
dinaśrīriva nīhāradhūsarā sā vyatiṣṭhata 5

5. na prasannā na vimalā babhūva ākulatāṃ gatā
dinaśrīḥ iva nīhāradhūsarā sā vyatiṣṭhata

5. sā prasannā na vimalā na babhūva ākulatāṃ
gatā nīhāradhūsarā dinaśrīḥ iva vyatiṣṭhata

5. She was neither serene nor clear; she had become agitated. She remained like the day's splendor, dulled by fog.

Words meanings summery:

• न (na) - not, nor (not, no, nor)

• प्रसन्ना (prasannā) - serene, clear (clear, serene, pleased, gracious)

• न (na) - not, nor (not, no, nor)

• विमला (vimalā) - clear, bright (pure, clear, spotless, bright)

• बभूव (babhūva) - she became, she was (she became, he became, it was)

• आकुलतां (ākulatāṁ) - agitation, distress (agitation, distress, confusion)

• गता (gatā) - having reached, having attained (gone, reached, attained)

• दिनश्रीः (dinaśrīḥ) - the day's splendor (splendor of the day, day's beauty)

• इव (iva) - like (like, as, as if)

• नीहारधूसरा (nīhāradhūsarā) - dulled by fog (dulled by mist/fog, grayed by fog)

• सा (sā) - she (she, that (feminine))

• व्यतिष्ठत (vyatiṣṭhata) - she remained (she remained, she stayed, she stood)

Words meanings and morphology

न (na) - not, nor (not, no, nor)

(indeclinable)

प्रसन्ना (prasannā) - serene, clear (clear, serene, pleased, gracious)

(adjective)

Nominative, feminine, singular of prasannā

prasanna - clear, bright, tranquil, serene, pleased, gracious

Past Passive Participle

From root sad (to sit, settle) with prefix pra- (forth).

Prefix: pra

Root: sad (class 1)

Note: Agrees with the subject sā.

न (na) - not, nor (not, no, nor)

(indeclinable)

विमला (vimalā) - clear, bright (pure, clear, spotless, bright)

(adjective)

Nominative, feminine, singular of vimalā

vimala - pure, clear, spotless, bright, unstained

Nañ-tatpuruṣa compound: vi- (without) + mala (stain, impurity). Feminine form.

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, apart, dis-
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with the subject sā.

बभूव (babhūva) - she became, she was (she became, he became, it was)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect tense, active voice, 3rd person singular

From root bhū (to be). Perfect tense form with reduplication.

Root: bhū (class 1)

आकुलतां (ākulatāṁ) - agitation, distress (agitation, distress, confusion)

(noun)

Accusative, feminine, singular of ākulatā

ākulatā - agitation, distress, confusion, perturbation

Derived from ākula (agitated) with suffix tā.

Note: Object of gatā.

गता (gatā) - having reached, having attained (gone, reached, attained)

(adjective)

Nominative, feminine, singular of gatā

gata - gone, arrived, obtained, reached

Past Passive Participle

From root gam (to go). Feminine form.

Root: gam (class 1)

दिनश्रीः (dinaśrīḥ) - the day's splendor (splendor of the day, day's beauty)

(noun)

Nominative, feminine, singular of dinaśrī

dinaśrī - splendor of the day, day's beauty/prosperity

Tatpuruṣa compound: dina (day) + śrī (splendor).

Compound type : tatpuruṣa (dina+śrī)

• dina – day
  noun (neuter)
• śrī – splendor, beauty, prosperity, wealth
  noun (feminine)

Note: Subject of comparison for sā.

इव (iva) - like (like, as, as if)

(indeclinable)

नीहारधूसरा (nīhāradhūsarā) - dulled by fog (dulled by mist/fog, grayed by fog)

(adjective)

Nominative, feminine, singular of nīhāradhūsarā

nīhāradhūsara - dulled/grayed by mist/fog

Tatpuruṣa compound: nīhāra (fog) + dhūsara (gray, dull). Feminine form.

Compound type : tatpuruṣa (nīhāra+dhūsara)

• nīhāra – fog, mist, hoarfrost
  noun (masculine)
• dhūsara – gray, ash-colored, dull
  adjective

Note: Agrees with dinaśrīḥ.

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

Note: Subject of the sentence.

व्यतिष्ठत (vyatiṣṭhata) - she remained (she remained, she stayed, she stood)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vi-ati-sthā

Imperfect tense, active voice, 3rd person singular

From root sthā (to stand) with prefixes vi- and ati-. Augmented for imperfect tense.

Prefixes: vi+ati

Root: sthā (class 1)

Note: The vy is from vi + a of ati.