योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-24

संचिन्त्य मन्दरोपान्तं गन्तुं बुद्धिं चकार सा ।
चचारान्तःपुराद्रात्रौ ततार नभसः पथम् ॥ २४ ॥

saṃcintya mandaropāntaṃ gantuṃ buddhiṃ cakāra sā ,
cacārāntaḥpurādrātrau tatāra nabhasaḥ patham 24

24. saṃcintya mandaropāntam gantum buddhim cakāra sā
cacāra antaḥpurāt rātrau tatāra nabhasaḥ patham

24. sā mandaropāntam gantum saṃcintya buddhim cakāra
rātrau antaḥpurāt cacāra nabhasaḥ patham tatāra

24. Having thoroughly considered this, she resolved to go to the vicinity of Mount Mandara. She departed from the inner palace at night and traversed the sky-path.

Words meanings summery:

• संचिन्त्य (saṁcintya) - having thought thoroughly, having pondered, having considered well

• मन्दरोपान्तम् (mandaropāntam) - to the vicinity of Mandara mountain

• गन्तुम् (gantum) - to go

• बुद्धिम् (buddhim) - intention, intellect, mind, understanding

• चकार (cakāra) - she made, she did, she formed

• सा (sā) - she

• चचार (cacāra) - she went, she moved

• अन्तःपुरात् (antaḥpurāt) - from the inner palace, from the harem

• रात्रौ (rātrau) - at night, in the night

• ततार (tatāra) - she crossed, she traversed

• नभसः (nabhasaḥ) - of the sky, from the sky, through the sky

• पथम् (patham) - path, way, road

Words meanings and morphology

संचिन्त्य (saṁcintya) - having thought thoroughly, having pondered, having considered well

(indeclinable)

absolutive (gerund)

Absolutive derived from root cint (to think) with prefix sam-

Prefix: sam

Root: cit (class 10)

मन्दरोपान्तम् (mandaropāntam) - to the vicinity of Mandara mountain

(noun)

Accusative, masculine, singular of mandaropānta

mandaropānta - vicinity of Mandara, near Mandara mountain

Compound type : tatpurusha (mandara+upānta)

• mandara – Mandara (name of a mythical mountain), a coral tree, a slow mover
  proper noun (masculine)
• upānta – vicinity, proximity, edge, border
  noun (neuter)
  Prefix: upa

गन्तुम् (gantum) - to go

(indeclinable)

infinitive

Infinitive derived from root gam (to go)

Root: gam (class 1)

बुद्धिम् (buddhim) - intention, intellect, mind, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, intention, thought

action noun

Derived from root budh (to awaken, understand)

Root: budh (class 1)

चकार (cakāra) - she made, she did, she formed

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Root: kṛ (class 8)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

चचार (cacāra) - she went, she moved

(verb)

3rd person , singular, active, perfect (lit) of car

Root: car (class 1)

अन्तःपुरात् (antaḥpurāt) - from the inner palace, from the harem

(noun)

Ablative, neuter, singular of antaḥpura

antaḥpura - inner palace, women's apartment, harem

Compound type : tatpurusha (antar+pura)

• antar – within, inside, intermediate
  indeclinable
• pura – city, town, palace, citadel
  noun (neuter)

रात्रौ (rātrau) - at night, in the night

(noun)

Locative, feminine, singular of rātri

rātri - night

ततार (tatāra) - she crossed, she traversed

(verb)

3rd person , singular, active, perfect (lit) of tṛ

Root: tṛ (class 1)

नभसः (nabhasaḥ) - of the sky, from the sky, through the sky

(noun)

Genitive, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, ether

पथम् (patham) - path, way, road

(noun)

Accusative, masculine, singular of pathin

pathin - path, way, road, course