योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-85, verse-131
सुखमालोक्य वा दुःखमक्षातीतश्चलद्वपुः ।
समुल्लसति जीवोऽन्तर्दृष्ट्वेन्दुमिव तोयधिः ॥ १३१ ॥
समुल्लसति जीवोऽन्तर्दृष्ट्वेन्दुमिव तोयधिः ॥ १३१ ॥
sukhamālokya vā duḥkhamakṣātītaścaladvapuḥ ,
samullasati jīvo'ntardṛṣṭvendumiva toyadhiḥ 131
samullasati jīvo'ntardṛṣṭvendumiva toyadhiḥ 131
131.
sukham ālokya vā duḥkham akṣātītaḥ caladvapuḥ
samullasati jīvaḥ antar dṛṣṭvā indum iva toyadhiḥ
samullasati jīvaḥ antar dṛṣṭvā indum iva toyadhiḥ
131.
jīvaḥ akṣātītaḥ caladvapuḥ san sukham vā duḥkham
ālokya indum dṛṣṭvā toyadhiḥ iva antar samullasati
ālokya indum dṛṣṭvā toyadhiḥ iva antar samullasati
131.
Having perceived pleasure or pain, the individual self (jīva), though inherently transcending the senses (akṣātīta), surges forth within with a trembling nature, just as the ocean swells upon seeing the moon.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखम् (sukham) - pleasure, happiness
- आलोक्य (ālokya) - having seen, having perceived
- वा (vā) - or
- दुःखम् (duḥkham) - pain, sorrow
- अक्षातीतः (akṣātītaḥ) - gone beyond the senses, transcending the senses
- चलद्वपुः (caladvapuḥ) - with a trembling body/nature, having a wavering form
- समुल्लसति (samullasati) - surges up, exults, bursts forth, becomes agitated
- जीवः (jīvaḥ) - individual self, living being, soul
- अन्तर् (antar) - within, inside
- दृष्ट्वा (dṛṣṭvā) - having seen
- इन्दुम् (indum) - the moon
- इव (iva) - like, as, just as
- तोयधिः (toyadhiḥ) - the ocean
Words meanings and morphology
सुखम् (sukham) - pleasure, happiness
(noun)
Accusative, neuter, singular of sukha
sukha - pleasure, happiness, ease, joy
आलोक्य (ālokya) - having seen, having perceived
(indeclinable)
gerund/absolutive
Prefix: ā
Root: lok (class 10)
वा (vā) - or
(indeclinable)
दुःखम् (duḥkham) - pain, sorrow
(noun)
Accusative, neuter, singular of duḥkha
duḥkha - pain, sorrow, misery, suffering
अक्षातीतः (akṣātītaḥ) - gone beyond the senses, transcending the senses
(adjective)
Nominative, masculine, singular of akṣātīta
akṣātīta - beyond the senses, transcending the sense organs
Compound type : pañcamī-tatpuruṣa (akṣa+atīta)
- akṣa – sense organ, eye, axis
noun (neuter) - atīta – past, gone beyond, surpassed
participle (masculine)
past passive participle
Prefix: ati
Root: i (class 2)
चलद्वपुः (caladvapuḥ) - with a trembling body/nature, having a wavering form
(adjective)
Nominative, masculine, singular of caladvapus
caladvapus - having a moving/trembling body or nature
Compound type : bahuvrīhi (calat+vapus)
- calat – moving, trembling, wavering
participle (masculine)
present active participle
Root: cal (class 1) - vapus – body, form, nature
noun (neuter)
समुल्लसति (samullasati) - surges up, exults, bursts forth, becomes agitated
(verb)
3rd person , singular, active, present indicative (laṭ) of ullas
Prefixes: sam+ut
Root: las (class 1)
जीवः (jīvaḥ) - individual self, living being, soul
(noun)
Nominative, masculine, singular of jīva
jīva - life, living, soul, individual self (ātman)
Root: jīv (class 1)
अन्तर् (antar) - within, inside
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
gerund/absolutive
Root: dṛś (class 1)
इन्दुम् (indum) - the moon
(noun)
Accusative, masculine, singular of indu
indu - moon, drop, spot
इव (iva) - like, as, just as
(indeclinable)
तोयधिः (toyadhiḥ) - the ocean
(noun)
Nominative, masculine, singular of toyadhi
toyadhi - ocean, sea (bearer of water)
Compound type : ṣaṣṭhī-tatpuruṣa (toya+dhi)
- toya – water
noun (neuter) - dhi – holding, receptacle, ocean (as a derivative of dhā)
noun (masculine)
Root: dhā (class 3)