योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-129

सुखदुःखकलास्पन्दो बन्धो जीवस्य नेतरः ।
तदभावे हि मोक्षः स्यादिति द्वेधा व्यवस्थितिः ॥ १२९ ॥

sukhaduḥkhakalāspando bandho jīvasya netaraḥ ,
tadabhāve hi mokṣaḥ syāditi dvedhā vyavasthitiḥ 129

129. sukhaduḥkhakalāspandaḥ bandhaḥ jīvasya na itaraḥ
tat abhāve hi mokṣaḥ syāt iti dvedhā vyavasthitiḥ

129. sukhaduḥkhakalāspandaḥ jīvasya bandhaḥ na itaraḥ
tat abhāve hi mokṣaḥ syāt iti dvedhā vyavasthitiḥ

129. The agitation (āspanda) of the elements of pleasure and pain is the bondage for the individual self (jīva), and nothing else. Indeed, in its absence, liberation (mokṣa) would occur. Thus, there are these two distinct states.

Words meanings summery:

• सुखदुःखकलास्पन्दः (sukhaduḥkhakalāspandaḥ) - the oscillation/agitation of the elements of pleasure and pain

• बन्धः (bandhaḥ) - bondage, fetter, tie

• जीवस्य (jīvasya) - of the individual self, of the living being

• न (na) - not

• इतरः (itaraḥ) - other, another

• तत् (tat) - that, its

• अभावे (abhāve) - in the absence, in the non-existence

• हि (hi) - indeed, surely

• मोक्षः (mokṣaḥ) - liberation, freedom

• स्यात् (syāt) - may be, should be, would be, occurs

• इति (iti) - thus, so, in this manner (marks conclusion or quotation)

• द्वेधा (dvedhā) - in two ways, of two kinds

• व्यवस्थितिः (vyavasthitiḥ) - arrangement, state, condition, definition

Words meanings and morphology

सुखदुःखकलास्पन्दः (sukhaduḥkhakalāspandaḥ) - the oscillation/agitation of the elements of pleasure and pain

(noun)

Nominative, masculine, singular of sukhaduḥkhakalāspanda

sukhaduḥkhakalāspanda - oscillation of the elements of pleasure and pain

Compound type : tatpuruṣa (sukha+duḥkha+kalā+āspanda)

• sukha – pleasure, happiness
  noun (neuter)
• duḥkha – pain, sorrow, misery
  noun (neuter)
• kalā – part, portion, subtle element, digit
  noun (feminine)
• āspanda – vibration, tremor, oscillation, agitation
  noun (masculine)
  Prefix: ā
  Root: spad (class 1)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - binding, bondage, fetter, tie

Root: bandh (class 9)

जीवस्य (jīvasya) - of the individual self, of the living being

(noun)

Genitive, masculine, singular of jīva

jīva - life, living, soul, individual self (ātman)

Root: jīv (class 1)

न (na) - not

(indeclinable)

इतरः (itaraḥ) - other, another

(pronoun)

Nominative, masculine, singular of itara

itara - other, another, different

तत् (tat) - that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that

Note: Implied genitive in compound 'tad-abhāve'

अभावे (abhāve) - in the absence, in the non-existence

(noun)

Locative, masculine, singular of abhāva

abhāva - non-existence, absence, privation

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state, nature
  noun (masculine)
  Root: bhū (class 1)

हि (hi) - indeed, surely

(indeclinable)

मोक्षः (mokṣaḥ) - liberation, freedom

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, release

Root: muc (class 6)

स्यात् (syāt) - may be, should be, would be, occurs

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

इति (iti) - thus, so, in this manner (marks conclusion or quotation)

(indeclinable)

द्वेधा (dvedhā) - in two ways, of two kinds

(indeclinable)

व्यवस्थितिः (vyavasthitiḥ) - arrangement, state, condition, definition

(noun)

Nominative, feminine, singular of vyavasthiti

vyavasthiti - arrangement, state, condition, definition, determination

Prefixes: vi+ava

Root: sthā (class 1)

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