योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-3

अपश्यत्पतिनिर्हीना शयनं शून्यता गतम् ।
अभास्करमपूर्णेन्दु शान्तशोभमिवाम्बरम् ॥ ३ ॥

apaśyatpatinirhīnā śayanaṃ śūnyatā gatam ,
abhāskaramapūrṇendu śāntaśobhamivāmbaram 3

3. apaśyat patinirhīnā śayanaṃ śūnyatā gatam
abhāskaram apūrṇendu śāntaśobham iva ambaram

3. patinirhīnā śayanaṃ śūnyatā gatam ambaram
iva abhāskaram apūrṇendu śāntaśobham apaśyat

3. Deprived of her husband, she saw the bed, which had become empty, like a sky without the sun, without a full moon, and whose radiance had subsided.

Words meanings summery:

• अपश्यत् (apaśyat) - she saw (she saw, he saw, it saw)

• पतिनिर्हीना (patinirhīnā) - (she) abandoned by her husband (abandoned by her husband, deprived of her husband)

• शयनं (śayanaṁ) - the bed (bed, couch, sleeping)

• शून्यता (śūnyatā) - emptiness (emptiness, voidness, vacuity)

• गतम् (gatam) - having gone (to), having reached (gone, reached, obtained)

• अभास्करम् (abhāskaram) - sunless (sunless, without the sun)

• अपूर्णेन्दु (apūrṇendu) - without a full moon (without a full moon, not full-mooned)

• शान्तशोभम् (śāntaśobham) - with diminished splendor (with diminished splendor, whose beauty has subsided)

• इव (iva) - like (like, as, as if)

• अम्बरम् (ambaram) - the sky (sky, atmosphere, cloth, garment)

Words meanings and morphology

अपश्यत् (apaśyat) - she saw (she saw, he saw, it saw)

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Imperfect tense, active voice, 3rd person singular

From root dṛś (class 1, paśyati stem), augmented with a- for imperfect.

Root: dṛś (class 1)

पतिनिर्हीना (patinirhīnā) - (she) abandoned by her husband (abandoned by her husband, deprived of her husband)

(adjective)

Nominative, feminine, singular of patinirhīnā

patinirhīnā - abandoned by husband, deprived of husband

Bahuvrīhi compound, female form.

Compound type : bahuvrīhi (pati+nirhīnā)

• pati – husband, lord, master
  noun (masculine)
• nirhīnā – abandoned, deprived, discarded
  adjective (feminine)
  Past Passive Participle
  From root hā (to abandon, forsake) with prefix nir-.
  Prefix: nir
  Root: hā (class 3)

शयनं (śayanaṁ) - the bed (bed, couch, sleeping)

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, sleeping, lying down

From root śī (to lie down).

Root: śī (class 2)

शून्यता (śūnyatā) - emptiness (emptiness, voidness, vacuity)

(noun)

Accusative, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, vacuity

Derived from śūnya (empty) with suffix tā.

गतम् (gatam) - having gone (to), having reached (gone, reached, obtained)

(adjective)

Accusative, neuter, singular of gata

gata - gone, arrived, obtained, reached

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Agrees with śayanaṃ.

अभास्करम् (abhāskaram) - sunless (sunless, without the sun)

(adjective)

Accusative, neuter, singular of abhāskara

abhāskara - sunless, without the sun

Nañ-tatpuruṣa compound: a (not) + bhāskara (sun).

Compound type : nañ-tatpuruṣa (a+bhāskara)

• a – not, non-
  indeclinable
• bhāskara – sun, creator of light
  noun (masculine)

Note: Agrees with ambaram.

अपूर्णेन्दु (apūrṇendu) - without a full moon (without a full moon, not full-mooned)

(adjective)

Accusative, neuter, singular of apūrṇendu

apūrṇendu - without a full moon

Bahuvrīhi compound: a (not) + pūrṇa (full) + indu (moon). Internal sandhi a + i -> e in pūrṇendu.

Compound type : bahuvrīhi (a+pūrṇa+indu)

• a – not, non-
  indeclinable
• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  From root pṛ (to fill).
  Root: pṛ (class 9)
• indu – moon, drop
  noun (masculine)

Note: Agrees with ambaram.

शान्तशोभम् (śāntaśobham) - with diminished splendor (with diminished splendor, whose beauty has subsided)

(adjective)

Accusative, neuter, singular of śāntaśobha

śāntaśobha - whose beauty/splendor has subsided

Bahuvrīhi compound: śānta (subsided) + śobha (splendor).

Compound type : bahuvrīhi (śānta+śobha)

• śānta – calm, tranquil, subsided, ceased
  adjective
  Past Passive Participle
  From root śam (to be calm, cease).
  Root: śam (class 4)
• śobha – splendor, beauty, brilliance
  noun (masculine)

Note: Agrees with ambaram.

इव (iva) - like (like, as, as if)

(indeclinable)

अम्बरम् (ambaram) - the sky (sky, atmosphere, cloth, garment)

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, ether, cloth, garment