योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-138

सर्वमाकाशमेवेति बुद्ध्वा क्षोभं न गच्छति ।
जीवस्यानेन शून्यस्य कः किल क्षोभविभ्रमः ॥ १३८ ॥

sarvamākāśameveti buddhvā kṣobhaṃ na gacchati ,
jīvasyānena śūnyasya kaḥ kila kṣobhavibhramaḥ 138

138. sarvam ākāśam eva iti buddhvā kṣobham na gacchati
jīvasya anena śūnyasya kaḥ kila kṣobha-vibhramaḥ

138. sarvam ākāśam eva iti buddhvā kṣobham na gacchati.
anena śūnyasya jīvasya kaḥ kila kṣobha-vibhramaḥ

138. Having understood that everything is indeed merely space, one does not experience agitation. For this individual soul (jīva), which is (in essence) empty, what indeed could be the error or delusion of disturbance?

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• आकाशम् (ākāśam) - space, ether

• एव (eva) - merely (indeed, only, just)

• इति (iti) - thus, so, marking direct speech or thought

• बुद्ध्वा (buddhvā) - having understood, having known

• क्षोभम् (kṣobham) - agitation, disturbance

• न (na) - not, no

• गच्छति (gacchati) - does not experience (goes, attains, experiences)

• जीवस्य (jīvasya) - of the individual soul (jīva)

• अनेन (anena) - for this (jīva) (by this, for this)

• शून्यस्य (śūnyasya) - of the empty, of the void

• कः (kaḥ) - who, what

• किल (kila) - indeed, truly, certainly, an emphatic particle

• क्षोभ-विभ्रमः (kṣobha-vibhramaḥ) - delusion of agitation, error of disturbance

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Here functioning as a substantive, 'everything'.

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

Prefix: ā

Root: kāś (class 1)

Note: Predicate nominative to an implied 'is'.

एव (eva) - merely (indeed, only, just)

(indeclinable)

इति (iti) - thus, so, marking direct speech or thought

(indeclinable)

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

absolutive (gerund)

Formed from root budh (to know, perceive) with suffix -tvā.

Root: budh (class 1)

क्षोभम् (kṣobham) - agitation, disturbance

(noun)

Accusative, masculine, singular of kṣobha

kṣobha - agitation, disturbance, commotion, tremor

Derived from root kṣubh (to tremble, to be agitated).

Root: kṣubh (class 1)

Note: Object of 'gacchati'.

न (na) - not, no

(indeclinable)

गच्छति (gacchati) - does not experience (goes, attains, experiences)

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)

जीवस्य (jīvasya) - of the individual soul (jīva)

(noun)

Genitive, masculine, singular of jīva

jīva - the individual soul, living being (jīva), principle of life

Derived from root jīv (to live).

Root: jīv (class 1)

अनेन (anena) - for this (jīva) (by this, for this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Used here in instrumental, often translatable as 'for' or 'with reference to' in certain contexts when an advantage/disadvantage is implied. Agrees with 'jīvasya' due to the context.

शून्यस्य (śūnyasya) - of the empty, of the void

(adjective)

Genitive, masculine, singular of śūnya

śūnya - empty, void, null, devoid, blank

Root: śū (class 1)

Note: Agrees with 'jīvasya'.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, subject of the implicit verb 'is'.

किल (kila) - indeed, truly, certainly, an emphatic particle

(indeclinable)

क्षोभ-विभ्रमः (kṣobha-vibhramaḥ) - delusion of agitation, error of disturbance

(noun)

Nominative, masculine, singular of kṣobha-vibhrama

kṣobha-vibhrama - delusion of agitation, error of disturbance, confusion of agitation

Compound type : tatpuruṣa (kṣobha+vibhrama)

• kṣobha – agitation, disturbance, commotion
  noun (masculine)
  Derived from root kṣubh (to tremble, to be agitated).
  Root: kṣubh (class 1)
• vibhrama – delusion, error, confusion, bewilderment, flurry
  noun (masculine)
  Derived from root bhram with prefix vi.
  Prefix: vi
  Root: bhram (class 1)

Note: Predicate nominative to 'kaḥ'.