योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-123

चूडालोवाच ।
स्वोत्पत्तिकारणं हृद्यं लब्ध्वा कायाक्षिपाणिभिः ।
सुखसंविदियं बाला नूनमुल्लसति स्वतः ॥ १२३ ॥

cūḍālovāca ,
svotpattikāraṇaṃ hṛdyaṃ labdhvā kāyākṣipāṇibhiḥ ,
sukhasaṃvidiyaṃ bālā nūnamullasati svataḥ 123

123. cūḍālā uvāca svotpattikāraṇaṃ hṛdyaṃ labdhvā
kāyākṣipāṇibhiḥ sukhasaṃvid iyaṃ bālā nūnam ullasati svataḥ

123. cūḍālā uvāca.
nūnam kāyākṣipāṇibhiḥ hṛdyaṃ svotpattikāraṇaṃ labdhvā,
iyaṃ bālā sukhasaṃvid svataḥ ullasati.

123. Cūḍālā said: "Indeed, having attained the delightful cause of one's own origin through the body, eyes, and hands, this fresh consciousness of happiness (sukhasaṃvid) spontaneously radiates."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (a proper name)

• उवाच (uvāca) - said, spoke

• स्वोत्पत्तिकारणं (svotpattikāraṇaṁ) - the cause of one's own origin

• हृद्यं (hṛdyaṁ) - delightful (qualifying the cause of origin) (delightful, charming, dear to the heart, pleasing)

• लब्ध्वा (labdhvā) - having obtained, having received

• कायाक्षिपाणिभिः (kāyākṣipāṇibhiḥ) - through the body, eyes, and hands (by means of one's faculties) (by/with the body, eyes, and hands)

• सुखसंविद् (sukhasaṁvid) - consciousness of happiness, cognition of joy

• इयं (iyaṁ) - this (feminine)

• बाला (bālā) - fresh, nascent (qualifying consciousness) (young, fresh, girl, nascent)

• नूनम् (nūnam) - indeed (emphasizing the spontaneous arising) (indeed, certainly, surely)

• उल्लसति (ullasati) - spontaneously radiates (shines forth, glows, delights, sprouts)

• स्वतः (svataḥ) - spontaneously, of its own accord (spontaneously, by itself, of its own accord)

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (proper name of a female yogini in Yoga-Vāsiṣṭha, 'having a crest/tiara')

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

3rd person singular, perfect active. Root vac (to speak).

Root: vac (class 2)

स्वोत्पत्तिकारणं (svotpattikāraṇaṁ) - the cause of one's own origin

(noun)

Accusative, neuter, singular of svotpattikāraṇa

svotpattikāraṇa - the cause of one's own origin

Tatpurusha compound: svasya utpattiḥ, tasyāḥ kāraṇaṃ.

Compound type : tatpurusha (sva+utpatti+kāraṇa)

• sva – own, one's own
  pronoun (neuter)
• utpatti – origin, birth, production
  noun (feminine)
  From ud-pad (to arise).
  Prefix: ud
  Root: pad (class 4)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root kṛ (to do, make) with suffix -ana.
  Root: kṛ (class 8)

Note: Object of labdhvā.

हृद्यं (hṛdyaṁ) - delightful (qualifying the cause of origin) (delightful, charming, dear to the heart, pleasing)

(adjective)

Accusative, neuter, singular of hṛdya

hṛdya - delightful, charming, dear to the heart, pleasing, lovely

From hṛd (heart) + suffix -ya.

लब्ध्वा (labdhvā) - having obtained, having received

(indeclinable)

absolutiv (gerund)

Absolutive form of root labh.

Root: labh (class 1)

कायाक्षिपाणिभिः (kāyākṣipāṇibhiḥ) - through the body, eyes, and hands (by means of one's faculties) (by/with the body, eyes, and hands)

(noun)

Instrumental, masculine, plural of kāyākṣipāṇi

kāyākṣipāṇi - body, eyes, and hands

Dvandva compound of kāya, akṣi, and pāṇi.

Compound type : dvandva (kāya+akṣi+pāṇi)

• kāya – body
  noun (masculine)
• akṣi – eye
  noun (neuter)
• pāṇi – hand
  noun (masculine)

सुखसंविद् (sukhasaṁvid) - consciousness of happiness, cognition of joy

(noun)

Nominative, feminine, singular of sukhasaṃvid

sukhasaṁvid - consciousness of happiness, cognition of joy

Tatpurusha compound: sukhasya saṃvid.

Compound type : tatpurusha (sukha+saṃvid)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• saṃvid – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  From sam-vid (to know, perceive).
  Prefix: sam
  Root: vid (class 2)

Note: Subject of ullasati.

इयं (iyaṁ) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

Feminine nominative singular of idam.

Note: Refers to sukhasaṃvid and bālā.

बाला (bālā) - fresh, nascent (qualifying consciousness) (young, fresh, girl, nascent)

(adjective)

Nominative, feminine, singular of bālā

bālā - young girl, young woman, fresh, nascent, new

Feminine form of bāla (young).

नूनम् (nūnam) - indeed (emphasizing the spontaneous arising) (indeed, certainly, surely)

(indeclinable)

Particle.

उल्लसति (ullasati) - spontaneously radiates (shines forth, glows, delights, sprouts)

(verb)

3rd person , singular, active, present (lat) of ullas

Present active

From ud-las (to shine, to sport). 3rd person singular, present active.

Prefix: ud

Root: las (class 1)

Note: Subject is sukhasaṃvid.

स्वतः (svataḥ) - spontaneously, of its own accord (spontaneously, by itself, of its own accord)

(indeclinable)

Avyaya from sva with suffix -tas.