योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-94

उत्पथार्पितगङ्गाम्बु नितम्बतटसेतुभिः ।
सर्वत्र दृष्टसर्वाङ्गं विश्वरूपमिव स्थितम् ॥ ९४ ॥

utpathārpitagaṅgāmbu nitambataṭasetubhiḥ ,
sarvatra dṛṣṭasarvāṅgaṃ viśvarūpamiva sthitam 94

94. utpathārpitagaṅgāmbu nitambaṭatasetubhiḥ
sarvatra dṛṣṭasarvāṅgam viśvarūpam iva sthitam

94. utpathārpitagaṅgāmbu nitambaṭatasetubhiḥ
sarvatra dṛṣṭasarvāṅgam viśvarūpam iva sthitam

94. The city is described as appearing everywhere, with all its parts visible (dṛṣṭasarvāṅgam), like the universal form (viśvarūpa), situated with dams (embankments) on its riverbanks (nitambaṭatasetubhiḥ) which redirect the Gaṅgā's (gaṅgāmbu) waters from their usual course (utpathārpitagaṅgāmbu).

Words meanings summery:

• उत्पथार्पितगङ्गाम्बु (utpathārpitagaṅgāmbu) - having the waters of the (Gaṅgā) Ganges river placed or directed off their usual path (having Gaṅgā water diverted from its proper course)

• नितम्बत्̣अतसेतुभिः (nitambaṭatasetubhiḥ) - by means of dams/embankments on riverbanks/shores

• सर्वत्र (sarvatra) - everywhere, in all parts

• दृष्टसर्वाङ्गम् (dṛṣṭasarvāṅgam) - having its entire form or all its aspects visible (having all limbs/parts seen, whose whole body is visible)

• विश्वरूपम् (viśvarūpam) - like the universal form (viśvarūpa) of a deity (the universal form (viśvarūpa), cosmic form)

• इव (iva) - as if, like

• स्थितम् (sthitam) - standing, situated, existing

Words meanings and morphology

उत्पथार्पितगङ्गाम्बु (utpathārpitagaṅgāmbu) - having the waters of the (Gaṅgā) Ganges river placed or directed off their usual path (having Gaṅgā water diverted from its proper course)

(adjective)

neuter, singular of utpathārpitagaṅgāmbu

utpathārpitagaṅgāmbu - having Gaṅgā water placed/diverted from its proper/wrong path

Compound type : bahuvrihi (utpatha+arpita+gaṅgā+ambu)

• utpatha – wrong path, deviation, improper course
  noun (masculine)
  Prefix: ut
• arpita – placed, fixed, offered, directed
  adjective (neuter)
  Past Passive Participle
  Derived from root √ṛ (to go) in causative with prefix ā.
  Prefix: ā
  Root: √ṛ (class 3)
• gaṅgā – the river Ganges
  proper noun (feminine)
• ambu – water
  noun (neuter)

Note: Modifies nitambaṭatasetubhiḥ.

नितम्बत्̣अतसेतुभिः (nitambaṭatasetubhiḥ) - by means of dams/embankments on riverbanks/shores

(noun)

Instrumental, masculine, plural of nitambaṭatasetu

nitambaṭatasetu - dam/embankment on a riverbank/shore

Compound type : tatpurusha (nitamba+taṭa+setu)

• nitamba – buttocks, hips, base of a mountain, riverbank
  noun (masculine)
• taṭa – bank, shore, slope
  noun (masculine)
• setu – dam, bridge, embankment, boundary
  noun (masculine)
  Root: √si (class 5)

Note: Means by which the city appears.

सर्वत्र (sarvatra) - everywhere, in all parts

(indeclinable)

Derived from sarva + tra suffix.

Note: Modifies dṛṣṭasarvāṅgam.

दृष्टसर्वाङ्गम् (dṛṣṭasarvāṅgam) - having its entire form or all its aspects visible (having all limbs/parts seen, whose whole body is visible)

(adjective)

Accusative, neuter, singular of dṛṣṭasarvāṅga

dṛṣṭasarvāṅga - having all limbs visible, whose whole form is seen

Compound type : bahuvrihi (dṛṣṭa+sarva+aṅga)

• dṛṣṭa – seen, beheld, observed
  adjective (neuter)
  Past Passive Participle
  Derived from root √dṛś (to see).
  Root: √dṛś (class 1)
• sarva – all, every, whole
  pronoun (neuter)
• aṅga – limb, body, part, division
  noun (neuter)

Note: Qualifies viśvarūpam and sthitam.

विश्वरूपम् (viśvarūpam) - like the universal form (viśvarūpa) of a deity (the universal form (viśvarūpa), cosmic form)

(noun)

Accusative, neuter, singular of viśvarūpa

viśvarūpa - universal form, cosmic form, having all forms

Compound type : karmadhāraya (viśva+rūpa)

• viśva – all, whole, universal, cosmos
  adjective (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: It is the form that is sthitam.

इव (iva) - as if, like

(indeclinable)

Note: Particle of comparison.

स्थितम् (sthitam) - standing, situated, existing

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, located, existing (past passive participle)

Past Passive Participle

Derived from root √sthā (to stand).

Root: √sthā (class 1)