योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-54

सकाशमस्य गच्छामि बोधं दातुमनुत्तमम् ।
बालेयं मम कान्तेति मदुक्तं न करोत्यलम् ॥ ५४ ॥

sakāśamasya gacchāmi bodhaṃ dātumanuttamam ,
bāleyaṃ mama kānteti maduktaṃ na karotyalam 54

54. sakāśam asya gacchāmi bodham dātum anuttamam
bālā iyam mama kāntā iti maduktam na karoti alam

54. asya sakāśam anuttamam bodham dātum gacchāmi iyam bālā mama kāntā iti (saḥ manyate,
kintu) maduktam na alam karoti

54. I go to his presence to impart supreme knowledge. [He thinks,] 'This young woman is my beloved wife,' but he does not heed what I have said at all.

Words meanings summery:

• सकाशम् (sakāśam) - near, to the presence of, in the vicinity of

• अस्य (asya) - of him, his

• गच्छामि (gacchāmi) - I go, I proceed

• बोधम् (bodham) - knowledge, understanding, awakening

• दातुम् (dātum) - to give, to impart, to grant

• अनुत्तमम् (anuttamam) - supreme, peerless, unrivaled

• बाला (bālā) - young woman, girl

• इयम् (iyam) - this (feminine)

• मम (mama) - my, of me

• कान्ता (kāntā) - beloved, dear one, beloved wife

• इति (iti) - thus, so, indicating a quote or thought

• मदुक्तम् (maduktam) - what I have said, my words

• न (na) - not, no

• करोति (karoti) - he/she/it does, makes

• अलम् (alam) - sufficiently, enough, in vain, at all

Words meanings and morphology

सकाशम् (sakāśam) - near, to the presence of, in the vicinity of

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - vicinity, presence, proximity

Note: Used adverbially to indicate direction or proximity.

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

गच्छामि (gacchāmi) - I go, I proceed

(verb)

1st person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)

बोधम् (bodham) - knowledge, understanding, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Root: budh (class 1)

दातुम् (dātum) - to give, to impart, to grant

(indeclinable)

Infinitive

Infinitive form of the root 'dā'.

Root: dā (class 3)

अनुत्तमम् (anuttamam) - supreme, peerless, unrivaled

(adjective)

Accusative, masculine, singular of anuttama

anuttama - supreme, best, excellent, unrivaled (lit. 'than which there is no higher')

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, non- (negative prefix)
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective (masculine)

बाला (bālā) - young woman, girl

(noun)

Nominative, feminine, singular of bālā

bālā - girl, young woman, daughter

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my (first person pronoun)

कान्ता (kāntā) - beloved, dear one, beloved wife

(noun)

Nominative, feminine, singular of kāntā

kāntā - beloved woman, wife, charming woman

Feminine form of 'kānta' (desired, beloved), past passive participle of 'kam'.

Root: kam (class 1)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

मदुक्तम् (maduktam) - what I have said, my words

(noun)

Accusative, neuter, singular of madukta

madukta - my word, what has been said by me

Compound formed from 'mama' (my) and 'ukta' (said).

Compound type : ṣaṣṭhī-tatpuruṣa (mama+ukta)

• mama – my, of me
  pronoun
  Genitive singular of 'asmad' (I).
• ukta – said, spoken, told
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vac' (to speak).
  Root: vac (class 2)

न (na) - not, no

(indeclinable)

करोति (karoti) - he/she/it does, makes

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

अलम् (alam) - sufficiently, enough, in vain, at all

(indeclinable)

Note: Here in conjunction with 'na karoti' means 'not at all' or 'not sufficiently'.