योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-71

श्रीवसिष्ठ उवाच ।
इत्युक्त्वा पाद्यमर्घ्यं च मालां पुष्पाणि चानघ ।
शिखिध्वजस्तदिष्टायै ददौ देव्यै यथाखिलम् ॥ ७१ ॥

śrīvasiṣṭha uvāca ,
ityuktvā pādyamarghyaṃ ca mālāṃ puṣpāṇi cānagha ,
śikhidhvajastadiṣṭāyai dadau devyai yathākhilam 71

71. śrīvasiṣṭhaḥ uvāca iti uktvā
pādyam arghyam ca mālām puṣpāṇi
ca anagha śikhidhvajaḥ tat
iṣṭāyai dadau devyai yathā akhilam

71. śrīvasiṣṭhaḥ uvāca anagha
śikhidhvajaḥ iti uktvā tat iṣṭāyai
devyai pādyam ca arghyam ca mālām
ca puṣpāṇi yathā akhilam dadau

71. Śrī Vasiṣṭha said: O sinless one, having thus spoken, Śikhidhvaja completely offered foot-water, offering-water, a garland, and flowers to his beloved goddess.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• पाद्यम् (pādyam) - foot-water, water for washing feet

• अर्घ्यम् (arghyam) - offering, respectful offering (of water, flowers, etc.)

• च (ca) - and, also

• मालाम् (mālām) - garland, string of flowers

• पुष्पाणि (puṣpāṇi) - flowers

• च (ca) - and, also

• अनघ (anagha) - Addressing Rāma (O sinless one, O faultless one)

• शिखिध्वजः (śikhidhvajaḥ) - The king who is the husband of Chūḍālā. (Śikhidhvaja (King))

• तत् (tat) - referring to the goddess who is dear to Śikhidhvaja. (that, her)

• इष्टायै (iṣṭāyai) - to his beloved goddess (Chūḍālā) (to the beloved, to the desired)

• ददौ (dadau) - gave, offered

• देव्यै (devyai) - to Queen Chūḍālā, who is in disguise as a goddess. (to the goddess)

• यथा (yathā) - as was fitting, as appropriate (as, like, according to)

• अखिलम् (akhilam) - completely, in full (describing the manner of offering) (entire, complete, whole)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - revered Vasiṣṭha; Śrī Vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, glory, prosperity, wealth, beauty, Sarasvatī (goddess of learning), Lakṣmī (goddess of wealth), honorific prefix
  noun (feminine)
• vasiṣṭha – most excellent, best; Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

perfect tense, 3rd person singular, active voice

Root: vac (class 2)

इति (iti) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

formed from root vac- (to speak) with suffix -tvā

Root: vac (class 2)

पाद्यम् (pādyam) - foot-water, water for washing feet

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing the feet, foot-water; related to feet

अर्घ्यम् (arghyam) - offering, respectful offering (of water, flowers, etc.)

(noun)

Accusative, neuter, singular of arghya

arghya - a respectful offering (of water, flowers, rice, etc.), oblation; worthy of respect

च (ca) - and, also

(indeclinable)

मालाम् (mālām) - garland, string of flowers

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, rosary, string of flowers or beads

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Accusative, neuter, plural of puṣpa

puṣpa - flower, blossom

च (ca) - and, also

(indeclinable)

अनघ (anagha) - Addressing Rāma (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure; O sinless one (vocative)

negative compound (na+agha)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-, non-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

शिखिध्वजः (śikhidhvajaḥ) - The king who is the husband of Chūḍālā. (Śikhidhvaja (King))

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock (Kārtikeya); name of a king

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – peacock; crested; fiery; having a crest or tuft
  noun (masculine)
  from śikhā (crest) + -in
• dhvaja – banner, flag, standard
  noun (masculine)

तत् (tat) - referring to the goddess who is dear to Śikhidhvaja. (that, her)

(pronoun)

Dative, feminine, singular of tad

tad - that, he, she, it

Note: Here 'tat' acts as an adjective modifying 'iṣṭāyai', implicitly taking the dative feminine form.

इष्टायै (iṣṭāyai) - to his beloved goddess (Chūḍālā) (to the beloved, to the desired)

(noun)

Dative, feminine, singular of iṣṭā

iṣṭā - desired, beloved, worshipped; a beloved woman or goddess

past passive participle

from root yaj (to worship, desire) + -ta, in feminine form

Root: yaj (class 1)

Note: Used adjectivally with 'devyai', hence 'to his beloved'.

ददौ (dadau) - gave, offered

(verb)

3rd person , singular, active, perfect (liṭ) of dā

perfect active

perfect tense, 3rd person singular, active voice

Root: dā (class 3)

देव्यै (devyai) - to Queen Chūḍālā, who is in disguise as a goddess. (to the goddess)

(noun)

Dative, feminine, singular of devī

devī - goddess, divine lady, queen

यथा (yathā) - as was fitting, as appropriate (as, like, according to)

(indeclinable)

अखिलम् (akhilam) - completely, in full (describing the manner of offering) (entire, complete, whole)

(adjective)

Accusative, neuter, singular of akhila

akhila - all, whole, entire, complete

negative compound (na+khila)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  indeclinable
• khila – deficient, lacking, empty, waste land
  adjective (neuter)

Note: Used adverbially here to qualify the action 'dadau'.