योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-132

जीवः क्षुभ्यति दृष्टेन संविदांग सुखादिना ।
आमिषेणेव मार्जारो मौर्ख्यमेवात्र कारणम् ॥ १३२ ॥

jīvaḥ kṣubhyati dṛṣṭena saṃvidāṃga sukhādinā ,
āmiṣeṇeva mārjāro maurkhyamevātra kāraṇam 132

132. jīvaḥ kṣubhyati dṛṣṭena saṃvidā aṅga sukhādinā
āmiṣeṇa iva mārjāraḥ maurkhyam eva atra kāraṇam

132. aṅga jīvaḥ dṛṣṭena saṃvidā sukhādinā kṣubhyati
iva mārjāraḥ āmiṣeṇa atra maurkhyam eva kāraṇam

132. O dear one, the living being is agitated by what is perceived and by the experience of happiness and other such things, just as a cat is by meat. Ignorance is indeed the sole cause of this.

Words meanings summery:

• जीवः (jīvaḥ) - living being, individual soul

• क्षुभ्यति (kṣubhyati) - is agitated, is disturbed, churns

• दृष्टेन (dṛṣṭena) - by what is seen, by perception, by experience

• संविदा (saṁvidā) - by knowledge, by consciousness, by experience

• अङ्ग (aṅga) - O dear one, O limb

• सुखादिना (sukhādinā) - by happiness and so on, by pleasures etc.

• आमिषेण (āmiṣeṇa) - by meat, by prey, by a lure

• इव (iva) - like, as, as if

• मार्जारः (mārjāraḥ) - a cat

• मौर्ख्यम् (maurkhyam) - foolishness, ignorance

• एव (eva) - indeed, only, certainly

• अत्र (atra) - here, in this matter

• कारणम् (kāraṇam) - cause, reason

Words meanings and morphology

जीवः (jīvaḥ) - living being, individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, a living creature

क्षुभ्यति (kṣubhyati) - is agitated, is disturbed, churns

(verb)

3rd person , singular, active, present indicative (laṭ) of kṣubh

Root: kṣubh (class 4)

दृष्टेन (dṛṣṭena) - by what is seen, by perception, by experience

(adjective)

Instrumental, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed; what is seen, perception, vision

Past Passive Participle

From root dṛś with suffix -ta

Root: dṛś (class 1)

संविदा (saṁvidā) - by knowledge, by consciousness, by experience

(noun)

Instrumental, feminine, singular of saṃvid

saṁvid - knowledge, consciousness, understanding, experience, agreement

Prefix: sam

Root: vid (class 2)

अङ्ग (aṅga) - O dear one, O limb

(noun)

Vocative, neuter, singular of aṅga

aṅga - limb, body part; O dear one (as a vocative of address), a division of a book

सुखादिना (sukhādinā) - by happiness and so on, by pleasures etc.

(compound noun)

Compound type : tatpuruṣa (sukha+ādi)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• ādi – beginning, starting with, and so on, etc., first
  noun (masculine)

आमिषेण (āmiṣeṇa) - by meat, by prey, by a lure

(noun)

Instrumental, neuter, singular of āmiṣa

āmiṣa - meat, flesh, prey, lure, object of desire

इव (iva) - like, as, as if

(indeclinable)

मार्जारः (mārjāraḥ) - a cat

(noun)

Nominative, masculine, singular of mārjāra

mārjāra - cat

मौर्ख्यम् (maurkhyam) - foolishness, ignorance

(noun)

Nominative, neuter, singular of maurkhya

maurkhya - foolishness, ignorance, stupidity, folly

एव (eva) - indeed, only, certainly

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, means, motive