योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-137

दीपवच्छममायाति सुखादिस्नेहसंक्षये ।
सर्वमेवमिति ज्ञानाज्जीवोऽद्वित्वविभावनात् ॥ १३७ ॥

dīpavacchamamāyāti sukhādisnehasaṃkṣaye ,
sarvamevamiti jñānājjīvo'dvitvavibhāvanāt 137

137. dīpavat śamam āyāti sukha-ādi-sneha-saṃkṣaye
sarvam evam iti jñānāt jīvaḥ advitva-vibhāvanāt

137. jīvaḥ sukha-ādi-sneha-saṃkṣaye sarvam evam iti
jñānāt advitva-vibhāvanāt dīpavat śamam āyāti

137. The individual soul (jīva) attains peace like a lamp when the fuel of attachments such as happiness is exhausted, through the knowledge that everything is indeed thus, and from the realization of non-duality.

Words meanings summery:

• दीपवत् (dīpavat) - like a lamp

• शमम् (śamam) - peace, tranquility, cessation

• आयाति (āyāti) - attains peace (comes, attains, reaches)

• सुख-आदि-स्नेह-संक्षये (sukha-ādi-sneha-saṁkṣaye) - in the exhaustion of the fuel of happiness and the like, in the destruction of attachments like happiness

• सर्वम् (sarvam) - all, whole, everything

• एवम् (evam) - thus, in this manner, so

• इति (iti) - thus, so, marking direct speech or thought

• ज्ञानात् (jñānāt) - from knowledge

• जीवः (jīvaḥ) - the individual soul, living being (jīva)

• अद्वित्व-विभावनात् (advitva-vibhāvanāt) - from the realization of non-duality

Words meanings and morphology

दीपवत् (dīpavat) - like a lamp

(indeclinable)

Derived from dīpa (lamp) with the suffix -vat (like).

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, quietude, control of the mind

Derived from the root śam (to be quiet, calm).

Root: śam (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - attains peace (comes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

सुख-आदि-स्नेह-संक्षये (sukha-ādi-sneha-saṁkṣaye) - in the exhaustion of the fuel of happiness and the like, in the destruction of attachments like happiness

(noun)

Locative, masculine, singular of sukha-ādi-sneha-saṃkṣaya

sukha-ādi-sneha-saṁkṣaya - exhaustion of the fuel of happiness and the like, destruction of attachments like happiness

Compound type : tatpuruṣa (sukha+ādi+sneha+saṃkṣaya)

• sukha – happiness, pleasure, ease
  noun (neuter)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• sneha – oil, fat, affection, attachment, love
  noun (masculine)
  Derived from root snih (to be sticky, to feel affection).
  Root: snih (class 4)
• saṃkṣaya – destruction, exhaustion, decay, complete diminution
  noun (masculine)
  Derived from root kṣi with prefix sam.
  Prefix: sam
  Root: kṣi (class 1)

Note: Indicates the condition under which peace is attained.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Here functioning as a substantive, 'everything'.

एवम् (evam) - thus, in this manner, so

(indeclinable)

इति (iti) - thus, so, marking direct speech or thought

(indeclinable)

ज्ञानात् (jñānāt) - from knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root jñā (to know).

Root: jñā (class 9)

Note: Indicates the cause or source of peace.

जीवः (jīvaḥ) - the individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - the individual soul, living being (jīva), principle of life

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Subject of 'āyāti'.

अद्वित्व-विभावनात् (advitva-vibhāvanāt) - from the realization of non-duality

(noun)

Ablative, neuter, singular of advitva-vibhāvana

advitva-vibhāvana - realization of non-duality, understanding of oneness

Compound type : tatpuruṣa (advitva+vibhāvana)

• advitva – non-duality, oneness, state of being not two
  noun (neuter)
  Derived from 'dvitva' (duality) with the negative prefix 'a-'.
  Prefix: a
• vibhāvana – realization, understanding, contemplation, discernment
  noun (neuter)
  Verbal noun
  Derived from the causative of `vi-bhū` (to make manifest, to realize).
  Prefix: vi
  Root: bhū (class 1)

Note: Indicates the cause or source of peace.