योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-27

सिद्धोत्तमात्तसौगन्ध्यान्स्पर्शयामास मारुतान् ।
चन्द्रबिम्बामृताम्भोधेर्महावीचिपरम्पराम् ॥ २७ ॥

siddhottamāttasaugandhyānsparśayāmāsa mārutān ,
candrabimbāmṛtāmbhodhermahāvīciparamparām 27

27. siddhottamāttasaugandhyān sparśayāmāsa marutān
candrabimbāmṛtāmbhodheḥ mahāvīciparamparām

27. (sā) siddhottamāttasaugandhyān marutān candrabimbāmṛtāmbhodheḥ mahāvīciparamparām sparśayāmāsa.

27. She caused the winds, which were laden with fragrances obtained from the best of perfected beings, to touch the continuous series of great waves from the ocean of nectar, which was like the moon's disk.

Words meanings summery:

• सिद्धोत्तमात्तसौगन्ध्यान् (siddhottamāttasaugandhyān) - possessing fragrances obtained from the best of perfected beings

• स्पर्शयामास (sparśayāmāsa) - caused to touch, touched, felt

• मरुतान् (marutān) - winds, breezes

• चन्द्रबिम्बामृताम्भोधेः (candrabimbāmṛtāmbhodheḥ) - from the ocean of moon-disk-nectar

• महावीचिपरम्पराम् (mahāvīciparamparām) - a series of great waves

Words meanings and morphology

सिद्धोत्तमात्तसौगन्ध्यान् (siddhottamāttasaugandhyān) - possessing fragrances obtained from the best of perfected beings

(adjective)

Accusative, masculine, plural of siddhottamāttasaugandhya

siddhottamāttasaugandhya - possessing fragrances obtained from the best of perfected beings

Compound type : Bahuvrīhi (siddha+uttama+ātta+saugandhya)

• siddha – perfected, accomplished, successful
  noun (masculine)
  Past Passive Participle
  From root `sidh` (to succeed)
  Root: sidh (class 4)
• uttama – best, highest, supreme
  adjective
  Superlative of `ud`
• ātta – obtained, taken, seized
  participle
  Past Passive Participle
  From root `dā` (to give) with prefix `ā` (to take)
  Prefix: ā
  Root: dā (class 3)
• saugandhya – fragrance, aroma, perfume
  noun (neuter)
  Derived from `sugandha` (good smell)

Note: Modifies `marutān`.

स्पर्शयामास (sparśayāmāsa) - caused to touch, touched, felt

(verb)

3rd person , singular, active, perfect (Lit) of spṛś

Causative Perfect

`spṛś` -> causative stem `sparśaya` -> Periphrastic Perfect `sparśayāmāsa` with `ās`

Root: spṛś (class 6)

Note: The subject is feminine singular, implied (e.g., Sītā).

मरुतान् (marutān) - winds, breezes

(noun)

Accusative, masculine, plural of marut

marut - wind, air, god of wind

Root: mṛ

Note: Object of `sparśayāmāsa`.

चन्द्रबिम्बामृताम्भोधेः (candrabimbāmṛtāmbhodheḥ) - from the ocean of moon-disk-nectar

(noun)

Ablative, masculine, singular of candrabimbāmṛtāmbhodhi

candrabimbāmṛtāmbhodhi - ocean of nectar from the moon's disk

Compound type : Tatpuruṣa (candra+bimba+amṛta+ambhodhi)

• candra – moon
  noun (masculine)
• bimba – disk, orb, reflection
  noun (neuter)
• amṛta – nectar, immortality, ambrosia
  noun (neuter)
  `a` (not) + `mṛta` (dead)
  Root: mṛ
• ambhodhi – ocean, sea
  noun (masculine)
  `ambhas` (water) + `dhā` (to hold)
  Root: dhā

Note: Indicates the source from which the waves arise.

महावीचिपरम्पराम् (mahāvīciparamparām) - a series of great waves

(noun)

Accusative, feminine, singular of mahāvīciparamparā

mahāvīciparamparā - series/succession of great waves

Compound type : Tatpuruṣa (mahā+vīci+paramparā)

• mahā – great, large, mighty
  adjective
  Adjective form of `mahat`.
• vīci – wave, ripple
  noun (feminine)
• paramparā – succession, series, tradition
  noun (feminine)
  Reduplicated form of `parā` (beyond)

Note: Object of `sparśayāmāsa`.