योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-124

हृद्गता क्षोभमायाता जीवं कुण्डलिनीगतम् ।
जीवस्य नियता नाड्यः पृथग्देहे स्थितिं गताः ॥ १२४ ॥

hṛdgatā kṣobhamāyātā jīvaṃ kuṇḍalinīgatam ,
jīvasya niyatā nāḍyaḥ pṛthagdehe sthitiṃ gatāḥ 124

124. hṛdgatā kṣobhamāyātā jīvam kuṇḍalinīgatam
jīvasya niyatāḥ nāḍyaḥ pṛthagdehe sthitim gatāḥ

124. hṛdgatā kṣobhamāyātā jīvam kuṇḍalinīgatam
jīvasya niyatāḥ nāḍyaḥ pṛthagdehe sthitim gatāḥ

124. The kuṇḍalinī, upon reaching the heart, becomes agitated, drawing the individual soul (jīva) which is inherent in the kuṇḍalinī. The specific subtle energy channels (nāḍī) of the individual soul (jīva) have attained their distinct positions within the body.

Words meanings summery:

• हृद्गता (hṛdgatā) - gone to the heart, situated in the heart

• क्षोभमायाता (kṣobhamāyātā) - having attained agitation, becomes agitated

• जीवम् (jīvam) - the individual soul, life-force

• कुण्डलिनीगतम् (kuṇḍalinīgatam) - situated in the kuṇḍalinī

• जीवस्य (jīvasya) - of the individual soul, of the life-force

• नियताः (niyatāḥ) - fixed, specific, restrained

• नाड्यः (nāḍyaḥ) - subtle energy channels, nerves, veins

• पृथग्देहे (pṛthagdehe) - in a distinct body, distinctly within the body

• स्थितिम् (sthitim) - state, position, existence, stability

• गताः (gatāḥ) - attained, reached, gone, situated

Words meanings and morphology

हृद्गता (hṛdgatā) - gone to the heart, situated in the heart

(adjective)

Nominative, feminine, singular of hṛdgata

hṛdgata - gone to the heart, situated in the heart

Past Passive Participle

Compound of `hṛd` (heart) and `gata` (gone, from root `gam`).

Compound type : tatpuruṣa (hṛd+gata)

• hṛd – heart
  noun (neuter)
• gata – gone, obtained, reached, situated
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` (to go).
  Root: gam (class 1)

Note: Refers to an implied feminine noun like `kuṇḍalinī`.

क्षोभमायाता (kṣobhamāyātā) - having attained agitation, becomes agitated

(adjective)

Nominative, feminine, singular of kṣobhamāyāta

kṣobhamāyāta - having attained agitation

Past Passive Participle (compound)

Compound of `kṣobha` (agitation) and `āyāta` (attained).

Compound type : tatpuruṣa (kṣobha+āyāta)

• kṣobha – agitation, disturbance, commotion
  noun (masculine)
  From root `kṣubh` (to agitate).
  Root: kṣubh (class 4)
• āyāta – come, arrived, attained
  adjective (masculine)
  Past Passive Participle
  From root `yā` (to go) with upasarga `ā`.
  Prefix: ā
  Root: yā (class 2)

Note: Refers to an implied feminine noun like `kuṇḍalinī`.

जीवम् (jīvam) - the individual soul, life-force

(noun)

Accusative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, existence

From root `jīv` (to live).

Root: jīv (class 1)

Note: Object of an implied verb like 'drawing' or 'carrying'.

कुण्डलिनीगतम् (kuṇḍalinīgatam) - situated in the kuṇḍalinī

(adjective)

Accusative, masculine, singular of kuṇḍalinīgata

kuṇḍalinīgata - gone to or situated in the kuṇḍalinī

Past Passive Participle (compound)

Compound of `kuṇḍalinī` and `gata` (gone, situated).

Compound type : tatpuruṣa (kuṇḍalinī+gata)

• kuṇḍalinī – the coiled energy or serpent power (kuṇḍalinī)
  noun (feminine)
  From `kuṇḍala` (ring, coil).
• gata – gone, obtained, reached, situated
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)

Note: Qualifies `jīvam`.

जीवस्य (jīvasya) - of the individual soul, of the life-force

(noun)

Genitive, masculine, singular of jīva

jīva - living being, individual soul (jīva), life, existence

From root `jīv` (to live).

Root: jīv (class 1)

Note: Possessive, modifying `nāḍyaḥ`.

नियताः (niyatāḥ) - fixed, specific, restrained

(adjective)

Nominative, feminine, plural of niyata

niyata - fixed, determined, restrained, specific

Past Passive Participle

From root `yam` (to restrain, control) with upasarga `ni`.

Prefix: ni

Root: yam (class 1)

Note: Qualifies `nāḍyaḥ`.

नाड्यः (nāḍyaḥ) - subtle energy channels, nerves, veins

(noun)

Nominative, feminine, plural of nāḍī

nāḍī - subtle energy channel (nāḍī), tube, vein, nerve

Note: Subject of the second clause.

पृथग्देहे (pṛthagdehe) - in a distinct body, distinctly within the body

(noun)

Locative, masculine, singular of pṛthagdeha

pṛthagdeha - distinct body, separate body

Compound of `pṛthak` (separate) and `deha` (body).

Compound type : tatpuruṣa (pṛthak+deha)

• pṛthak – separately, distinctly, individually
  indeclinable
• deha – body, form, person
  noun (masculine)
  From root `dih` (to smear, form).
  Root: dih (class 4)

Note: Refers to the physical body.

स्थितिम् (sthitim) - state, position, existence, stability

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, position, stability, existence

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Object of `gatāḥ`.

गताः (gatāḥ) - attained, reached, gone, situated

(adjective)

Nominative, feminine, plural of gata

gata - gone, obtained, reached, situated

Past Passive Participle

Derived from root `gam` (to go).

Root: gam (class 1)

Note: Agrees with `nāḍyaḥ`.