योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-148

अस्मिन्स्वभाववशतो जगति प्ररूढे देहा भ्रमन्ति परितो विविधा विकाराः ।
प्रक्षीणवासनतया न भवन्ति केचिद्भूयो भवन्ति च पुनस्त्वितरे घनास्थाः ॥ १४८ ॥

asminsvabhāvavaśato jagati prarūḍhe dehā bhramanti parito vividhā vikārāḥ ,
prakṣīṇavāsanatayā na bhavanti kecidbhūyo bhavanti ca punastvitare ghanāsthāḥ 148

148. asmin svabhāvavaśataḥ jagati prarūḍhe dehāḥ
bhramanti paritaḥ vividhāḥ vikārāḥ |
prakṣīṇavāsanatayā na bhavanti kecit bhūyaḥ
bhavanti ca punaḥ tu itare ghanāsthāḥ ||

148. asmin jagati svabhāvavaśataḥ prarūḍhe,
vividhāḥ vikārāḥ dehāḥ paritaḥ bhramanti.
kecit prakṣīṇavāsanatayā na bhūyaḥ bhavanti.
itare tu punaḥ ghanāsthāḥ ca bhavanti.

148. In this world, which has manifested due to its own intrinsic nature (svabhāva), various transformations, in the form of bodies, wander around. Some of these do not arise again because their latent impressions (vāsanā) have been completely diminished. However, others, whose latent impressions (vāsanā) are deeply rooted, are reborn repeatedly.

Words meanings summery:

• अस्मिन् (asmin) - in this, on this

• स्वभाववशतः (svabhāvavaśataḥ) - due to the power of one's own nature, by one's own intrinsic nature

• जगति (jagati) - in the world

• प्ररूढे (prarūḍhe) - having grown, having arisen, having manifested

• देहाः (dehāḥ) - bodies

• भ्रमन्ति (bhramanti) - they wander, they roam

• परितः (paritaḥ) - all around, everywhere

• विविधाः (vividhāḥ) - various, diverse

• विकाराः (vikārāḥ) - transformations, changes, modifications

• प्रक्षीणवासनतया (prakṣīṇavāsanatayā) - due to the complete reduction of latent impressions

• न (na) - not

• भवन्ति (bhavanti) - they are, they become, they come into being

• केचित् (kecit) - some, certain ones

• भूयः (bhūyaḥ) - again, repeatedly

• भवन्ति (bhavanti) - they are, they become, they come into being

• च (ca) - and

• पुनः (punaḥ) - again, moreover

• तु (tu) - but, however, on the other hand

• इतरे (itare) - others

• घनास्थाः (ghanāsthāḥ) - deeply rooted, having firm attachment

Words meanings and morphology

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

स्वभाववशतः (svabhāvavaśataḥ) - due to the power of one's own nature, by one's own intrinsic nature

(indeclinable)

Compound type : tatpuruṣa (svabhāva+vaśa)

• svabhāva – one's own nature, intrinsic nature
  noun (masculine)
• vaśa – power, control, sway
  noun (masculine)

Note: Used as an adverbial indicating cause.

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

प्ररूढे (prarūḍhe) - having grown, having arisen, having manifested

(adjective)

Locative, neuter, singular of prarūḍha

prarūḍha - grown, risen, developed, manifested

Past Passive Participle

Derived from root `ruh` (to grow) with prefix `pra`

Prefix: pra

Root: ruh (class 1)

Note: Agrees with 'jagati'.

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, physical form

भ्रमन्ति (bhramanti) - they wander, they roam

(verb)

3rd person , plural, active, present indicative (laṭ) of bhram

Root: bhram (class 1)

परितः (paritaḥ) - all around, everywhere

(indeclinable)

विविधाः (vividhāḥ) - various, diverse

(adjective)

Nominative, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with 'vikārāḥ'.

विकाराः (vikārāḥ) - transformations, changes, modifications

(noun)

Nominative, masculine, plural of vikāra

vikāra - change, alteration, transformation, modification, disorder

प्रक्षीणवासनतया (prakṣīṇavāsanatayā) - due to the complete reduction of latent impressions

(indeclinable)

Compound type : tatpuruṣa (prakṣīṇa+vāsanatā)

• prakṣīṇa – completely diminished, worn out, reduced
  adjective (masculine)
  Past Passive Participle
  Derived from root `kṣi` (to waste away) with prefix `pra`
  Prefix: pra
  Root: kṣi (class 5)
• vāsanatā – state of having latent impressions; the quality of being a vāsanā
  noun (feminine)
  Derived from vāsanā with `tā` suffix

Note: Used as an adverbial indicating cause.

न (na) - not

(indeclinable)

भवन्ति (bhavanti) - they are, they become, they come into being

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, certain, any

भूयः (bhūyaḥ) - again, repeatedly

(indeclinable)

भवन्ति (bhavanti) - they are, they become, they come into being

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

च (ca) - and

(indeclinable)

पुनः (punaḥ) - again, moreover

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

इतरे (itare) - others

(pronoun)

Nominative, masculine, plural of itara

itara - other, another

घनास्थाः (ghanāsthāḥ) - deeply rooted, having firm attachment

(adjective)

Nominative, masculine, plural of ghanāstha

ghanāstha - firmly rooted, having deep attachment, dense attachment

Compound type : bahuvrīhi (ghana+āsthā)

• ghana – dense, thick, firm, profound
  adjective (masculine)
• āsthā – attachment, firm stand, reliance, trust
  noun (feminine)

Note: Agrees with 'itare'.