योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-69

गृहीत्वा कुसुमान्यस्माद्विवेश पत्रविष्टरे ।
शिखिध्वज उवाच ।
देवपुत्र महाभाग कुत आगमनं कृतम् ।
दिवसः सफलो मन्ये यत्त्वामद्यास्मि दृष्टवान् ॥ ६९ ॥

gṛhītvā kusumānyasmādviveśa patraviṣṭare ,
śikhidhvaja uvāca ,
devaputra mahābhāga kuta āgamanaṃ kṛtam ,
divasaḥ saphalo manye yattvāmadyāsmi dṛṣṭavān 69

69. gṛhītvā kusumāni asmāt viveśa patraviṣṭare
śikhidhvajaḥ uvāca devaputra
mahābhāga kutaḥ āgamanam kṛtam divasaḥ
saphalaḥ manye yat tvām adya asmi dṛṣṭavān

69. asmāt kusumāni gṛhītvā patraviṣṭare viveśa
śikhidhvajaḥ uvāca he devaputra
mahābhāga kutaḥ āgamanam kṛtam manye divasaḥ
saphalaḥ yat adya tvām dṛṣṭavān asmi

69. Having received the flowers from him, he sat down on the leaf-seat. Shikhidhvaja spoke: 'O divine son, O greatly fortunate one, from where have you come? I consider this day fruitful because I have seen you today.'

Words meanings summery:

• गृहीत्वा (gṛhītvā) - having received (the flowers) (having taken, having seized, having received)

• कुसुमानि (kusumāni) - flowers

• अस्मात् (asmāt) - from the king (who gave the flowers) (from this, from him)

• विवेश (viveśa) - he sat down (on the seat) (he entered, he sat down)

• पत्रविष्टरे (patraviṣṭare) - on the seat of leaves, on the leaf-mat

• शिखिध्वजः (śikhidhvajaḥ) - Name of the king (Shikhidhvaja (proper noun))

• उवाच (uvāca) - he spoke, he said

• देवपुत्र (devaputra) - addressed to the Brahmin's son (O son of a god, O divine son)

• महाभाग (mahābhāga) - addressed to the Brahmin's son (O greatly fortunate one, O blessed one)

• कुतः (kutaḥ) - from where, whence

• आगमनम् (āgamanam) - arrival, coming

• कृतम् (kṛtam) - done, made, performed

• दिवसः (divasaḥ) - day

• सफलः (saphalaḥ) - fruitful, successful, productive

• मन्ये (manye) - I think, I believe, I consider

• यत् (yat) - because (that, because, since)

• त्वाम् (tvām) - you (accusative)

• अद्य (adya) - today, now

• अस्मि (asmi) - I am

• दृष्टवान् (dṛṣṭavān) - I have seen (used with asmi) (having seen, who has seen)

Words meanings and morphology

गृहीत्वा (gṛhītvā) - having received (the flowers) (having taken, having seized, having received)

(indeclinable)

Absolutive (Gerund)

Root grah with suffix -tvā

Root: grah (class 9)

कुसुमानि (kusumāni) - flowers

(noun)

Accusative, neuter, plural of kusuma

kusuma - flower, blossom

Note: Also can be nominative plural, but accusative for 'having received'.

अस्मात् (asmāt) - from the king (who gave the flowers) (from this, from him)

(pronoun)

Ablative, masculine, singular of idam

idam - this, he, it

Note: ablative case.

विवेश (viveśa) - he sat down (on the seat) (he entered, he sat down)

(verb)

3rd person , singular, active, past perfect (lit) of viś

Perfect

Root viś with perfect tense ending

Root: viś (class 6)

पत्रविष्टरे (patraviṣṭare) - on the seat of leaves, on the leaf-mat

(noun)

Locative, masculine, singular of patraviṣṭara

patraviṣṭara - seat of leaves, leaf-mat

Compound type : tatpuruṣa (patra+viṣṭara)

• patra – leaf, feather, letter
  noun (neuter)
• viṣṭara – seat, couch, anything spread out
  noun (masculine)
  From vi + stṛ (to spread)
  Prefix: vi
  Root: stṛ (class 5)

शिखिध्वजः (śikhidhvajaḥ) - Name of the king (Shikhidhvaja (proper noun))

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock (kārttikeya), or the king Shikhidhvaja

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – peacock (literally 'crested'), flame
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect

Reduplicated root vac in perfect tense

Root: vac (class 2)

देवपुत्र (devaputra) - addressed to the Brahmin's son (O son of a god, O divine son)

(noun)

Vocative, masculine, singular of devaputra

devaputra - son of a god, divine son

Compound type : tatpuruṣa (deva+putra)

• deva – god, deity, divine
  noun (masculine)
• putra – son
  noun (masculine)

महाभाग (mahābhāga) - addressed to the Brahmin's son (O greatly fortunate one, O blessed one)

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, blessed, eminent

Compound type : bahuvrīhi (mahat+bhāga)

• mahat – great, large, noble
  adjective
• bhāga – share, portion, fortune
  noun (masculine)

कुतः (kutaḥ) - from where, whence

(indeclinable)

Note: Originates from interrogative pronoun kim.

आगमनम् (āgamanam) - arrival, coming

(noun)

Nominative, neuter, singular of āgamana

āgamana - arrival, coming, approach

Nominal derivative from root gam with prefix ā

Derived from the root gam with prefix ā and suffix -ana

Prefix: ā

Root: gam (class 1)

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ with suffix -ta

Root: kṛ (class 8)

Note: Also used as a noun meaning 'deed'.

दिवसः (divasaḥ) - day

(noun)

Nominative, masculine, singular of divasa

divasa - day

सफलः (saphalaḥ) - fruitful, successful, productive

(adjective)

Nominative, masculine, singular of saphala

saphala - fruitful, successful, effective

Compound type : bahuvrīhi (sa+phala)

• sa – with, together with, having
  indeclinable
• phala – fruit, result, reward
  noun (neuter)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present middle

Root man in present tense, middle voice, 1st person singular

Root: man (class 4)

यत् (yat) - because (that, because, since)

(indeclinable)

Note: Originally a relative pronoun, often used as a subordinating conjunction.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present

Root as in present tense, 1st person singular

Root: as (class 2)

Note: Used as an auxiliary verb with a past active participle.

दृष्टवान् (dṛṣṭavān) - I have seen (used with asmi) (having seen, who has seen)

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen

Past Active Participle

From root dṛś with suffix -tavat, masculine nominative singular

Root: dṛś (class 1)

Note: Combined with asmi to make a periphrastic perfect 'I have seen'.