योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-40

मतिमुद्बोध्य योगेन श्लेषयिष्याम्यहं पतिम् ।
प्रमृष्टकलनं भर्तुः समीकृत्य मनो मुनेः ॥ ४० ॥

matimudbodhya yogena śleṣayiṣyāmyahaṃ patim ,
pramṛṣṭakalanaṃ bhartuḥ samīkṛtya mano muneḥ 40

40. matim udbodhya yogena śleṣayiṣyāmi aham patim
pramṛṣṭakalanam bhartuḥ samīkṛtya manaḥ muneḥ

40. aham yogena matim udbodhya patim śleṣayiṣyāmi
bhartuḥ pramṛṣṭakalanam manaḥ muneḥ samīkṛtya

40. I will unite with my husband, having awakened my intellect (mati) through spiritual discipline (yoga). I will accomplish this by tranquilizing the husband's mind (manaḥ), cleansing it of defilement and making it like that of a sage (muni).

Words meanings summery:

• मतिम् (matim) - intellect, mind, understanding

• उद्बोध्य (udbodhya) - having awakened, having aroused, having enlightened

• योगेन (yogena) - by spiritual discipline (yoga) (by yoga, by means, by spiritual discipline)

• श्लेषयिष्यामि (śleṣayiṣyāmi) - I shall unite, I shall join, I shall embrace

• अहम् (aham) - I

• पतिम् (patim) - husband, master, lord

• प्रमृष्टकलनम् (pramṛṣṭakalanam) - referring to the husband's mind, made free from agitation (whose agitation/defilement is wiped away, purified of impurities)

• भर्तुः (bhartuḥ) - of the husband, of the supporter

• समीकृत्य (samīkṛtya) - having pacified or tranquilized (the mind) (having made calm, having made serene, having pacified, having made equal/similar)

• मनः (manaḥ) - mind, intellect, heart

• मुनेः (muneḥ) - of a sage, of an ascetic

Words meanings and morphology

मतिम् (matim) - intellect, mind, understanding

(noun)

Accusative, feminine, singular of mati

mati - mind, intellect, thought, understanding, intention

Accusative singular of mati

Root: man (class 4)

उद्बोध्य (udbodhya) - having awakened, having aroused, having enlightened

(indeclinable)

Absolutive (Gerund)

Formed from upasarga 'ud' + root 'budh' (to awaken) + 'ya' suffix for absolutive

Prefix: ud

Root: budh (class 1)

Note: Acts as an adverb, 'having awakened'.

योगेन (yogena) - by spiritual discipline (yoga) (by yoga, by means, by spiritual discipline)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, method, application, effort, meditation

Instrumental singular of yoga

Root: yuj (class 7)

Note: The term (yoga) is contextually significant.

श्लेषयिष्यामि (śleṣayiṣyāmi) - I shall unite, I shall join, I shall embrace

(verb)

1st person , singular, active, future (lṛṭ) of śliṣ

Future tense, Parasmaipada, Causative stem

1st person singular, Future Tense, Parasmaipada, from the causative stem 'śleṣayi'

Root: śliṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Nominative singular of aham

पतिम् (patim) - husband, master, lord

(noun)

Accusative, masculine, singular of pati

pati - husband, master, lord, owner

Accusative singular of pati

प्रमृष्टकलनम् (pramṛṣṭakalanam) - referring to the husband's mind, made free from agitation (whose agitation/defilement is wiped away, purified of impurities)

(adjective)

Accusative, neuter, singular of pramṛṣṭakalana

pramṛṣṭakalana - having agitation/defilement wiped away

Accusative singular neuter of pramṛṣṭakalana (Bahuvrihi compound)

Compound type : bahuvrīhi (pramṛṣṭa+kalana)

• pramṛṣṭa – completely wiped away, cleansed, pure
  adjective
  Past Passive Participle
  Formed from upasarga 'pra' + root 'mṛj' (to wipe, cleanse) + 'kta' suffix
  Prefix: pra
  Root: mṛj (class 2)
• kalana – agitation, defilement, error, calculation
  noun (neuter)
  Root: kal (class 10)

Note: Modifies 'manaḥ'.

भर्तुः (bhartuḥ) - of the husband, of the supporter

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Genitive singular of bhartṛ

Root: bhṛ (class 3)

समीकृत्य (samīkṛtya) - having pacified or tranquilized (the mind) (having made calm, having made serene, having pacified, having made equal/similar)

(indeclinable)

Absolutive (Gerund)

Formed from 'sam' + 'ī' + root 'kṛ' + 'ya' suffix for absolutive

Prefixes: sam+ī

Root: kṛ (class 8)

Note: Acts as an adverb, 'having pacified'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Nominative/Accusative singular of manas

Root: man (class 4)

मुनेः (muneḥ) - of a sage, of an ascetic

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, seer, saint

Genitive singular of muni

Note: Implies comparison: 'like that of a sage'.