योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-37

तपस्वी कृशगात्रश्च भवेन्निर्वासनस्तथा ।
मनो राज्याद्यभोगेभ्यो मन्येऽस्यामूलतां गतम् ॥ ३७ ॥

tapasvī kṛśagātraśca bhavennirvāsanastathā ,
mano rājyādyabhogebhyo manye'syāmūlatāṃ gatam 37

37. tapasvī kṛśagātraḥ ca bhavet nirvāsanaḥ tathā manaḥ
rājya ādi abhogebhyaḥ manye asya amūlatām gatam

37. tapasvī kṛśagātraḥ ca nirvāsanaḥ tathā bhavet manye
asya manaḥ rājya ādi abhogebhyaḥ amūlatām gatam

37. He might be an ascetic (tapasvī), thin-bodied, and also free from attachments (nirvāsana). I believe his mind (manaḥ) has become detached from enjoyments like kingship and the like, attaining rootlessness.

Words meanings summery:

• तपस्वी (tapasvī) - an ascetic, one who practices austerities (tapas)

• कृशगात्रः (kṛśagātraḥ) - thin-bodied, emaciated

• च (ca) - and, also, moreover

• भवेत् (bhavet) - may be, might be, should be

• निर्वासनः (nirvāsanaḥ) - free from desires/attachments, without latent impressions (vāsanā)

• तथा (tathā) - thus, in that manner, so also

• मनः (manaḥ) - mind (manaḥ)

• राज्य (rājya) - kingship, sovereignty, kingdom

• आदि (ādi) - beginning, etcetera, and so on

• अभोगेभ्यः (abhogebhyaḥ) - from (renouncing) enjoyments (from non-enjoyments, from renunciation of enjoyments)

• मन्ये (manye) - I think, I believe, I consider

• अस्य (asya) - his, of him

• अमूलताम् (amūlatām) - rootlessness, lack of foundation, detachment

• गतम् (gatam) - gone, attained, reached

Words meanings and morphology

तपस्वी (tapasvī) - an ascetic, one who practices austerities (tapas)

(noun)

Nominative, masculine, singular of tapasvin

tapasvin - practicing austerities (tapas), ascetic, devotee

Possessive suffix '-vin' indicating possession of 'tapas'.

कृशगात्रः (kṛśagātraḥ) - thin-bodied, emaciated

(adjective)

Nominative, masculine, singular of kṛśagātra

kṛśagātra - thin-bodied, having a lean body

Compound type : karmadhāraya (kṛśa+gātra)

• kṛśa – thin, slender, weak, emaciated
  adjective (masculine)
• gātra – body, limb, person
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

भवेत् (bhavet) - may be, might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

निर्वासनः (nirvāsanaḥ) - free from desires/attachments, without latent impressions (vāsanā)

(adjective)

Nominative, masculine, singular of nirvāsana

nirvāsana - free from desires, devoid of attachments, without latent impressions (vāsanā)

Compound type : bahuvrihi (nis+vāsanā)

• nis – out, forth, away, without
  indeclinable
• vāsanā – latent impression, desire, inclination, habituation (vāsanā)
  noun (feminine)

तथा (tathā) - thus, in that manner, so also

(indeclinable)

मनः (manaḥ) - mind (manaḥ)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought (manaḥ)

Root: man (class 4)

राज्य (rājya) - kingship, sovereignty, kingdom

(noun)

neuter, singular of rājya

rājya - kingship, sovereignty, kingdom, realm

Derived from 'rājan' (king).

Note: Part of the compound 'rājyādyabhogebhyaḥ'.

आदि (ādi) - beginning, etcetera, and so on

(noun)

of ādi

ādi - beginning, start; 'and so on', 'etcetera' when at the end of a compound

अभोगेभ्यः (abhogebhyaḥ) - from (renouncing) enjoyments (from non-enjoyments, from renunciation of enjoyments)

(noun)

Ablative, masculine, plural of abhoga

abhoga - non-enjoyment, absence of enjoyment

Compound type : tatpuruṣa (a+bhoga)

• a – negation, not, non-
  indeclinable
• bhoga – enjoyment, pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)

Note: Part of the compound 'rājyādyabhogebhyaḥ'.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अमूलताम् (amūlatām) - rootlessness, lack of foundation, detachment

(noun)

Accusative, feminine, singular of amūlatā

amūlatā - rootlessness, lack of origin/foundation, detachment

Derived from 'amūla' (rootless) with the abstract noun suffix 'tā'.

Compound type : tatpuruṣa (a+mūla+tā)

• a – negation, not
  indeclinable
• mūla – root, origin, foundation, cause
  noun (neuter)
• tā – suffix for abstract noun (e.g., 'ness', 'hood')
  suffix (feminine)

गतम् (gatam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Derived from root 'gam' (to go) with past passive participle suffix 'ta'.

Root: gam (class 1)

Note: Agrees with 'manaḥ'.