योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-130

सुखदुःखदशे यावदानीते नेन्द्रियैः शठैः ।
तावत्सुखसमः सौम्यो जीवस्तिष्ठति शान्तवत् ॥ १३० ॥

sukhaduḥkhadaśe yāvadānīte nendriyaiḥ śaṭhaiḥ ,
tāvatsukhasamaḥ saumyo jīvastiṣṭhati śāntavat 130

130. sukhaduḥkhadaśe yāvat ānīte na indriyaiḥ śaṭhaiḥ
tāvat sukhasamaḥ saumyaḥ jīvaḥ tiṣṭhati śāntavat

130. yāvat sukhaduḥkhadaśe śaṭhaiḥ indriyaiḥ na ānīte
tāvat sukhasamaḥ saumyaḥ jīvaḥ śāntavat tiṣṭhati

130. As long as the two states of pleasure and pain are not brought forth by the deceitful senses, for that long, the individual self (jīva) remains gentle, serene, and blissful (sukhasama), like a tranquil being.

Words meanings summery:

• सुखदुःखदशे (sukhaduḥkhadaśe) - the two states of pleasure and pain

• यावत् (yāvat) - as long as, to the extent that

• आनीते (ānīte) - brought, caused

• न (na) - not

• इन्द्रियैः (indriyaiḥ) - by the senses

• शठैः (śaṭhaiḥ) - by the deceitful, by the cunning

• तावत् (tāvat) - for that long, so long

• सुखसमः (sukhasamaḥ) - equal to happiness, full of happiness, blissful

• सौम्यः (saumyaḥ) - gentle, peaceful, calm

• जीवः (jīvaḥ) - individual self, living being, soul

• तिष्ठति (tiṣṭhati) - remains, stands, abides

• शान्तवत् (śāntavat) - like a tranquil one, as if tranquil

Words meanings and morphology

सुखदुःखदशे (sukhaduḥkhadaśe) - the two states of pleasure and pain

(noun)

Nominative, feminine, dual of sukhaduḥkhadaśā

sukhaduḥkhadaśā - the states of pleasure and pain

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+daśā)

• sukha – pleasure, happiness
  noun (neuter)
• duḥkha – pain, sorrow, misery
  noun (neuter)
• daśā – state, condition, situation
  noun (feminine)

यावत् (yāvat) - as long as, to the extent that

(indeclinable)

आनीते (ānīte) - brought, caused

(participle)

Nominative, feminine, dual of ānīta

ānīta - brought, led, caused

past passive participle

Prefix: ā

Root: nī (class 1)

न (na) - not

(indeclinable)

इन्द्रियैः (indriyaiḥ) - by the senses

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty, power

शठैः (śaṭhaiḥ) - by the deceitful, by the cunning

(adjective)

Instrumental, neuter, plural of śaṭha

śaṭha - deceitful, cunning, wicked

Note: Agrees with 'indriyaiḥ'

तावत् (tāvat) - for that long, so long

(indeclinable)

सुखसमः (sukhasamaḥ) - equal to happiness, full of happiness, blissful

(adjective)

Nominative, masculine, singular of sukhasama

sukhasama - equal to happiness, blissful, in a state of happiness

Compound type : tatpuruṣa (sukha+sama)

• sukha – pleasure, happiness
  noun (neuter)
• sama – equal, similar, tranquil, calm
  adjective (masculine)

सौम्यः (saumyaḥ) - gentle, peaceful, calm

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, mild, peaceful, calm, benevolent

जीवः (jīvaḥ) - individual self, living being, soul

(noun)

Nominative, masculine, singular of jīva

jīva - life, living, soul, individual self (ātman)

Root: jīv (class 1)

तिष्ठति (tiṣṭhati) - remains, stands, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

शान्तवत् (śāntavat) - like a tranquil one, as if tranquil

(indeclinable)

formed with suffix -vat from śānta