योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-134

न तत्सुखादि नो तन्मे मुधा चायमहं स्थितः ।
इति जीवः प्रबुद्धो हि निर्वाणं याति शाम्यति ॥ १३४ ॥

na tatsukhādi no tanme mudhā cāyamahaṃ sthitaḥ ,
iti jīvaḥ prabuddho hi nirvāṇaṃ yāti śāmyati 134

134. na tat sukhādi no tat me mudhā ca ayam aham sthitaḥ
iti jīvaḥ prabuddhaḥ hi nirvāṇam yāti śāmyati

134. jīvaḥ prabuddhaḥ hi iti tat sukhādi na tat me no
ca ayam aham mudhā sthitaḥ nirvāṇam yāti śāmyati

134. When the living being (jīva) awakens and thinks, 'That happiness and other such things do not exist, nor are they for me; this 'I' exists in vain,' then indeed, that awakened soul attains ultimate peace (nirvāṇa) and becomes tranquil.

Words meanings summery:

• न (na) - not

• तत् (tat) - that, it

• सुखादि (sukhādi) - happiness and so on, pleasures etc.

• नो (no) - nor, and not

• तत् (tat) - that, it

• मे (me) - to me, for me, my

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• च (ca) - and, also

• अयम् (ayam) - this, this one

• अहम् (aham) - I

• स्थितः (sthitaḥ) - situated, established, existing, standing

• इति (iti) - thus, so (marks direct speech or thought)

• जीवः (jīvaḥ) - living being, individual soul

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• हि (hi) - indeed, surely, because

• निर्वाणम् (nirvāṇam) - liberation, ultimate peace (nirvāṇa), extinction

• याति (yāti) - goes, attains, reaches

• शाम्यति (śāmyati) - becomes tranquil, is pacified, ceases

Words meanings and morphology

न (na) - not

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

सुखादि (sukhādi) - happiness and so on, pleasures etc.

(compound noun)

Compound type : tatpuruṣa (sukha+ādi)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• ādi – beginning, starting with, and so on, etc., first
  noun (masculine)

नो (no) - nor, and not

(indeclinable)

Combination of na (not) and u (and, also)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

मे (me) - to me, for me, my

(pronoun)

singular of mad

mad - I, me (first person pronoun)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

स्थितः (sthitaḥ) - situated, established, existing, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steady, remaining

Past Passive Participle

From root sthā with suffix -ta

Root: sthā (class 1)

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

जीवः (jīvaḥ) - living being, individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, a living creature

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware, fully conscious, expanded

Past Passive Participle

From root budh with prefix pra and suffix -ta

Prefix: pra

Root: budh (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

निर्वाणम् (nirvāṇam) - liberation, ultimate peace (nirvāṇa), extinction

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - liberation, ultimate peace, extinction (of desire), freedom from suffering (nirvāṇa)

From root vā with prefix nir

Prefix: nir

Root: vā

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

शाम्यति (śāmyati) - becomes tranquil, is pacified, ceases

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)