योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-59

वनान्तरादुपायातं तपो मूर्तिमिवास्थितम् ।
द्रवत्कनकगौराङ्गं मुक्ताहारविभूषितम् ॥ ५९ ॥

vanāntarādupāyātaṃ tapo mūrtimivāsthitam ,
dravatkanakagaurāṅgaṃ muktāhāravibhūṣitam 59

59. vanāntarāt upāyātam tapaḥ mūrtim iva āsthitam
dravatkanakagaurāṅgam muktāhāravibhūṣitam

59. vanāntarāt upāyātam dravatkanakagaurāṅgam
muktāhāravibhūṣitam tapaḥ mūrtim iva āsthitam

59. He had arrived from within the forest, appearing as an embodiment of spiritual austerity (tapas). His body was golden-hued like molten gold, and he was adorned with pearl necklaces.

Words meanings summery:

• वनान्तरात् (vanāntarāt) - from within the forest, from the interior of the forest

• उपायातम् (upāyātam) - having come, having approached

• तपः (tapaḥ) - spiritual austerity, penance, heat

• मूर्तिम् (mūrtim) - form, embodiment, image

• इव (iva) - like, as if, as

• आस्थितम् (āsthitam) - situated, abiding, having taken up

• द्रवत्कनकगौराङ्गम् (dravatkanakagaurāṅgam) - whose body is golden-hued like molten gold

• मुक्ताहारविभूषितम् (muktāhāravibhūṣitam) - adorned with pearl necklaces

Words meanings and morphology

वनान्तरात् (vanāntarāt) - from within the forest, from the interior of the forest

(noun)

Ablative, neuter, singular of vanāntara

vanāntara - interior of a forest, a forest region

Compound type : tatpurusha (vana+antara)

• vana – forest, wood, grove
  noun (neuter)
• antara – interior, interval, difference, space between
  noun (neuter)

उपायातम् (upāyātam) - having come, having approached

(adjective)

Accusative, masculine, singular of upāyāta

upāyāta - approached, arrived, having come

Past Passive Participle

Formed from upa-ā-√yā (to go, approach).

Prefixes: upa+ā

Root: yā (class 2)

तपः (tapaḥ) - spiritual austerity, penance, heat

(noun)

Accusative, neuter, singular of tapas

tapas - spiritual austerity, penance, religious mortification, heat, fire

मूर्तिम् (mūrtim) - form, embodiment, image

(noun)

Accusative, feminine, singular of mūrti

mūrti - form, shape, embodiment, personification, idol

इव (iva) - like, as if, as

(indeclinable)

आस्थितम् (āsthitam) - situated, abiding, having taken up

(adjective)

Accusative, masculine, singular of āsthita

āsthita - placed, standing, seated, being, abiding, having taken up

Past Passive Participle

Formed from ā-√sthā (to stand, abide).

Prefix: ā

Root: sthā (class 1)

द्रवत्कनकगौराङ्गम् (dravatkanakagaurāṅgam) - whose body is golden-hued like molten gold

(adjective)

Accusative, masculine, singular of dravatkanakagaurāṅga

dravatkanakagaurāṅga - having a body fair like molten gold

Compound type : bahuvrihi (dravat+kanaka+gaura+aṅga)

• dravat – melting, molten, flowing
  adjective
  Present Active Participle
  Present active participle of root dru
  Root: dru (class 1)
• kanaka – gold
  noun (neuter)
• gaura – fair, white, yellowish, golden-coloured
  adjective
• aṅga – body, limb, part
  noun (neuter)

मुक्ताहारविभूषितम् (muktāhāravibhūṣitam) - adorned with pearl necklaces

(adjective)

Accusative, masculine, singular of muktāhāravibhūṣita

muktāhāravibhūṣita - adorned or decorated with pearl necklaces

Compound type : bahuvrihi (muktāhāra+vibhūṣita)

• muktāhāra – pearl necklace
  noun (masculine)
• vibhūṣita – adorned, decorated
  adjective
  Past Passive Participle
  Formed from vi-√bhūṣ (to adorn)
  Prefix: vi
  Root: bhūṣ (class 10)

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