योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-42

अहमासादयिष्यामि यद्भर्ता समचिन्तितः ।
समग्रानन्दवृन्दानामेतदेवोपरि स्थितम् ॥ ४२ ॥

ahamāsādayiṣyāmi yadbhartā samacintitaḥ ,
samagrānandavṛndānāmetadevopari sthitam 42

42. aham āsādayiṣyāmi yat bhartā samacintitaḥ
samagrānandavṛndānām etat eva upari sthitam

42. aham yat bhartā samacintitaḥ (bhavati tat) āsādayiṣyāmi
etat eva samagrānandavṛndānām upari sthitam (asti)

42. I shall attain (my goal), because my husband has been well-contemplated (for his transformation). Indeed, this (realization) stands supreme among all multitudes of bliss (ānanda).

Words meanings summery:

• अहम् (aham) - I

• आसादयिष्यामि (āsādayiṣyāmi) - I shall attain, I shall achieve, I shall obtain

• यत् (yat) - 'because' or 'that which' (which, that, because, since)

• भर्ता (bhartā) - husband, supporter

• समचिन्तितः (samacintitaḥ) - the husband being well-considered or carefully planned for transformation (well-considered, well-thought out, duly contemplated, desired)

• समग्रानन्दवृन्दानाम् (samagrānandavṛndānām) - of all collections of joys, of all multitudes of bliss

• एतत् (etat) - this achievement/realization (this)

• एव (eva) - Emphasizing the superiority (indeed, only, just)

• उपरि (upari) - above, on top, superior to

• स्थितम् (sthitam) - is established, ranks (situated, standing, placed, established)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Nominative singular of aham

आसादयिष्यामि (āsādayiṣyāmi) - I shall attain, I shall achieve, I shall obtain

(verb)

1st person , singular, active, future (lṛṭ) of āsād

Future tense, Parasmaipada, Causative stem

1st person singular, Future Tense, Parasmaipada, from causative stem of 'ā-sad'

Prefix: ā

Root: sad (class 1)

यत् (yat) - 'because' or 'that which' (which, that, because, since)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, because, since, in as much as

Neuter nominative/accusative singular of yad (relative pronoun)

Note: Here used to introduce a causal clause 'because'.

भर्ता (bhartā) - husband, supporter

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Nominative singular of bhartṛ

Root: bhṛ (class 3)

Note: Subject of the subordinate clause.

समचिन्तितः (samacintitaḥ) - the husband being well-considered or carefully planned for transformation (well-considered, well-thought out, duly contemplated, desired)

(adjective)

Nominative, masculine, singular of samacintita

samacintita - well-considered, well-thought out, duly contemplated

Past Passive Participle

Nominative singular masculine of samacintita, derived from sam-cint (to think, consider thoroughly)

Prefix: sam

Root: cint (class 10)

समग्रानन्दवृन्दानाम् (samagrānandavṛndānām) - of all collections of joys, of all multitudes of bliss

(noun)

Genitive, neuter, plural of samagrānandavṛnda

samagrānandavṛnda - multitude of all joys/bliss

Genitive plural of samagrānandavṛnda (tatpuruṣa compound)

Compound type : tatpuruṣa (samagra+ānanda+vṛnda)

• samagra – entire, complete, all
  adjective
  Prefix: sam
• ānanda – joy, bliss, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• vṛnda – multitude, collection, group
  noun (neuter)

एतत् (etat) - this achievement/realization (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Nominative singular neuter of etad

Note: Subject of the implicit verb 'is'.

एव (eva) - Emphasizing the superiority (indeed, only, just)

(indeclinable)

उपरि (upari) - above, on top, superior to

(indeclinable)

स्थितम् (sthitam) - is established, ranks (situated, standing, placed, established)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, established, firm

Past Passive Participle

Nominative singular neuter of sthita, derived from root sthā (to stand) + kta suffix

Root: sthā (class 1)

Note: Serves as a predicate adjective, indicating existence or position.

Previous Verse Next Verse