योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-108

चूडालोवाच ।
सर्वस्या एव राजर्षे भूतजातेर्जगत्र्त्रये ।
देवादेरपि देहोयं द्वयात्मैव स्वभावतः ॥ १०८ ॥

cūḍālovāca ,
sarvasyā eva rājarṣe bhūtajāterjagatrtraye ,
devāderapi dehoyaṃ dvayātmaiva svabhāvataḥ 108

108. cūḍālā uvāca ।
sarvasyāḥ eva rājarṣe bhūtajāteḥ jagattraye ।
devādeḥ api dehaḥ ayam dvayātmā eva svabhāvataḥ ॥

108. rājarṣe,
jagattraye sarvasyāḥ eva bhūtajāteḥ devādeḥ api ayam dehaḥ svabhāvataḥ dvayātmā eva

108. Cūḍālā said: "O royal sage, this body of every single created being in the three worlds, even that of gods and others, is by its intrinsic nature (svabhāvataḥ) of a dual essence (ātman)."

Words meanings summery:

• चूडाला (cūḍālā) - the female sage Cūḍālā (Cūḍālā (proper name of a female sage))

• उवाच (uvāca) - said (said, spoke)

• सर्वस्याः (sarvasyāḥ) - of every single (of all, of every)

• एव (eva) - even, indeed (for emphasis) (indeed, certainly, only, even)

• राजर्षे (rājarṣe) - O royal sage (referring to Sikhidhvaja) (O royal sage)

• भूतजातेः (bhūtajāteḥ) - of every created being (of the class of beings, of created beings)

• जगत्त्रये (jagattraye) - in the three worlds

• देवादेः (devādeḥ) - of gods and others (of gods and others, beginning with gods)

• अपि (api) - even (also, even, too)

• देहः (dehaḥ) - this body (body)

• अयम् (ayam) - this (body) (this (masculine))

• द्वयात्मा (dvayātmā) - of a dual essence (ātman) (having a dual nature/essence)

• एव (eva) - indeed (for emphasis) (indeed, certainly, only, even)

• स्वभावतः (svabhāvataḥ) - by its intrinsic nature (svabhāvataḥ) (by nature, naturally, intrinsically)

Words meanings and morphology

चूडाला (cūḍālā) - the female sage Cūḍālā (Cūḍālā (proper name of a female sage))

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name)

Note: Part of the narrative introduction, not the verse proper.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Part of the narrative introduction, not the verse proper.

सर्वस्याः (sarvasyāḥ) - of every single (of all, of every)

(pronoun)

Genitive, feminine, singular of sarva

sarva - all, every, whole

एव (eva) - even, indeed (for emphasis) (indeed, certainly, only, even)

(indeclinable)

राजर्षे (rājarṣe) - O royal sage (referring to Sikhidhvaja) (O royal sage)

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - a royal sage, a king who is also a sage

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

भूतजातेः (bhūtajāteḥ) - of every created being (of the class of beings, of created beings)

(noun)

Genitive, feminine, singular of bhūtajāti

bhūtajāti - class of beings, species of creatures

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from the root bhū- (to be, to become)
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, netherworld)

Compound type : tatpuruṣa (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – triad, group of three
  noun (neuter)

देवादेः (devādeḥ) - of gods and others (of gods and others, beginning with gods)

(noun)

Genitive, masculine, singular of devādi

devādi - gods and others, beginning with gods

Compound type : tatpuruṣa (deva+ādi)

• deva – god, deity
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable

अपि (api) - even (also, even, too)

(indeclinable)

देहः (dehaḥ) - this body (body)

(noun)

Nominative, masculine, singular of deha

deha - body, form, figure

Root: dih (class 4)

अयम् (ayam) - this (body) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

द्वयात्मा (dvayātmā) - of a dual essence (ātman) (having a dual nature/essence)

(adjective)

Nominative, masculine, singular of dvayātman

dvayātman - having a dual nature, composed of two elements

Compound type : bahuvrīhi (dvaya+ātman)

• dvaya – a pair, a couple, duality, two
  noun (neuter)
• ātman – self, soul, essence, nature, mind
  noun (masculine)
  Root: an (class 2)

एव (eva) - indeed (for emphasis) (indeed, certainly, only, even)

(indeclinable)

स्वभावतः (svabhāvataḥ) - by its intrinsic nature (svabhāvataḥ) (by nature, naturally, intrinsically)

(indeclinable)

Derived from svabhāva + the suffix -tas.