योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-146

चूडालोवाच ।
आद्यसर्गे यथा सद्यः स्फुरितं ब्रह्म ब्रह्मणि ।
घटावटपटाद्यात्म तथैवाद्यव्यवस्थितम् ॥ १४६ ॥

cūḍālovāca ,
ādyasarge yathā sadyaḥ sphuritaṃ brahma brahmaṇi ,
ghaṭāvaṭapaṭādyātma tathaivādyavyavasthitam 146

146. cūḍālā uvāca ādyasarge yathā sadyaḥ sphuritam brahma
brahmaṇi ghaṭāvaṭapaṭādyātma tathā eva adyavyavasthitam

146. cūḍālā uvāca yathā ādyasarge brahmaṇi sadyaḥ brahma
sphuritam tathā eva ghaṭāvaṭapaṭādyātma adyavyavasthitam

146. Cūḍālā said: "Just as, in the primal creation, Brahman (the Absolute) immediately manifested within Brahman itself, taking the intrinsic nature of pots, banyan trees, clothes, and the like, so too is it established even now."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (name of a queen)

• उवाच (uvāca) - said, spoke

• आद्यसर्गे (ādyasarge) - in the primal creation, in the beginning of creation

• यथा (yathā) - as, just as, in which way

• सद्यः (sadyaḥ) - immediately, instantly, at once

• स्फुरितम् (sphuritam) - manifested, flashed forth, appeared

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• ब्रह्मणि (brahmaṇi) - within the Absolute itself (in Brahman)

• घटावटपटाद्यात्म (ghaṭāvaṭapaṭādyātma) - the intrinsic nature of pots, banyan trees, clothes, and the like (whose nature is pots, banyan trees, clothes, and the like)

• तथा (tathā) - so, thus, in the same way

• एव (eva) - only, just, indeed

• अद्यव्यवस्थितम् (adyavyavasthitam) - established now, arranged now

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (name of a queen)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen, wife of Shikhidhvaja)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense (lit) form of the root 'vac'.

Root: vac (class 2)

आद्यसर्गे (ādyasarge) - in the primal creation, in the beginning of creation

(noun)

Locative, masculine, singular of ādyasarga

ādyasarga - primal creation, original creation

Compound type : tatpuruṣa (ādya+sarga)

• ādya – first, primal, original
  adjective (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)

यथा (yathā) - as, just as, in which way

(indeclinable)

सद्यः (sadyaḥ) - immediately, instantly, at once

(indeclinable)

स्फुरितम् (sphuritam) - manifested, flashed forth, appeared

(adjective)

Nominative, neuter, singular of sphurita

sphurita - manifested, throbbed, flashed, trembled

Past Passive Participle

Derived from the root 'sphur' (to throb, flash, manifest) with the past passive participle suffix -ta.

Root: sphur (class 6)

Note: Modifies 'brahma'.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality (brahman)

ब्रह्मणि (brahmaṇi) - within the Absolute itself (in Brahman)

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality (brahman)

घटावटपटाद्यात्म (ghaṭāvaṭapaṭādyātma) - the intrinsic nature of pots, banyan trees, clothes, and the like (whose nature is pots, banyan trees, clothes, and the like)

(noun)

Nominative, neuter, singular of ghaṭavaṭapaṭādyātman

ghaṭavaṭapaṭādyātman - the self/nature of pots, banyan trees, clothes, etc.

Compound type : bahuvrīhi (ghaṭa+vaṭa+paṭa+ādi+ātman)

• ghaṭa – pot, jar
  noun (masculine)
• vaṭa – banyan tree, Ficus indica
  noun (masculine)
• paṭa – cloth, garment, fabric
  noun (masculine)
• ādi – and so on, etc., beginning
  indeclinable
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)

तथा (tathā) - so, thus, in the same way

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

अद्यव्यवस्थितम् (adyavyavasthitam) - established now, arranged now

(adjective)

Nominative, neuter, singular of adyavyavasthita

adyavyavasthita - established or arranged now

Past Passive Participle

Compound of 'adya' (today/now) and 'vyavasthita' (established), which is a past passive participle of root 'sthā' with prefix 'vi-ava'.

Compound type : tatpuruṣa (adya+vyavasthita)

• adya – today, now
  indeclinable
• vyavasthita – established, arranged, settled, placed, fixed
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'sthā' (to stand) with prefixes 'vi' and 'ava'.
  Prefixes: vi+ava
  Root: sthā (class 1)

Note: Modifies an implied subject like 'it' (this reality).