योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-85, verse-107
नारदोपि कथं ब्रह्मन्
मदनस्खलितोऽभवत् ॥ १०७ ॥
मदनस्खलितोऽभवत् ॥ १०७ ॥
nāradopi kathaṃ brahman
madanaskhalito'bhavat 107
madanaskhalito'bhavat 107
107.
nāradaḥ api katham brahman
madanaskhalitaḥ abhavat
madanaskhalitaḥ abhavat
107.
brahman,
nāradaḥ api katham madanaskhalitaḥ abhavat
nāradaḥ api katham madanaskhalitaḥ abhavat
107.
O Brahmā, how did Nārada also fall prey to sensual desire?
Words meanings summery:
(Scroll down for elaborated words morphology)
- नारदः (nāradaḥ) - the divine sage Nārada (Nārada, a divine sage)
- अपि (api) - also (also, even, too)
- कथम् (katham) - how (how, why, in what manner)
- ब्रह्मन् (brahman) - O Brahmā (the creator god) (O Brahmā, O divine one)
- मदनस्खलितः (madanaskhalitaḥ) - fallen due to sensual desire (fallen due to love/desire, stumbled by the god of love)
- अभवत् (abhavat) - became (became, was)
Words meanings and morphology
नारदः (nāradaḥ) - the divine sage Nārada (Nārada, a divine sage)
(proper noun)
Nominative, masculine, singular of nārada
nārada - a divine sage, a celestial musician
अपि (api) - also (also, even, too)
(indeclinable)
कथम् (katham) - how (how, why, in what manner)
(indeclinable)
ब्रह्मन् (brahman) - O Brahmā (the creator god) (O Brahmā, O divine one)
(proper noun)
Vocative, masculine, singular of brahman
brahman - Brahmā (the creator god), a Brahmin, the Absolute (brahman)
Note: The vocative singular form of brahman (masculine) is brahman.
मदनस्खलितः (madanaskhalitaḥ) - fallen due to sensual desire (fallen due to love/desire, stumbled by the god of love)
(adjective)
Nominative, masculine, singular of madanaskhalita
madanaskhalita - stumbled by love, fallen due to desire
Compound type : tatpuruṣa (madana+skhalita)
- madana – love, desire, Kāma (god of love)
noun (masculine)
Root: mad (class 4) - skhalita – fallen, stumbled, erred
adjective (neuter)
Past Passive Participle
Derived from the root skhal- (to stumble, to fall)
Root: skhal (class 1)
Note: masculine nominative singular, agreeing with Nārada.
अभवत् (abhavat) - became (became, was)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)