योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-29

अवियुक्ताः स्वभर्त्रा सा भूयो भूयो व्यलोकयत् ।
उवाच चात्मनैवाहो यावज्जीवं शरीरिणाम् ॥ २९ ॥

aviyuktāḥ svabhartrā sā bhūyo bhūyo vyalokayat ,
uvāca cātmanaivāho yāvajjīvaṃ śarīriṇām 29

29. aviyuktāḥ svabhartrā sā bhūyaḥ bhūyaḥ vyalokayt
uvāca ca ātmanā eva aho yāvajjīvam śarīriṇām

29. sā svabhartrā aviyuktāḥ (nārīḥ) bhūyaḥ bhūyaḥ vyalokayt ca ātmanā eva uvāca aho śarīriṇām yāvajjīvam (svabhāvaḥ na śamaṃ yāti).

29. She repeatedly observed those who were not separated from their own husbands. And she spoke to her inner self (ātman), saying, "Alas, for embodied beings, as long as life persists..."

Words meanings summery:

• अवियुक्ताः (aviyuktāḥ) - (women) not separated from their husbands (unseparated, not disjoined)

• स्वभर्त्रा (svabhartrā) - with her own husband

• सा (sā) - Sītā (she, that (feminine))

• भूयः (bhūyaḥ) - again, repeatedly, further

• भूयः (bhūyaḥ) - again, repeatedly, further

• व्यलोकय्त् (vyalokayt) - she looked at, she observed

• उवाच (uvāca) - she spoke, she said

• च (ca) - and, also

• आत्मना (ātmanā) - to herself (in her mind) (by oneself, by the soul, by the self)

• एव (eva) - indeed, only, just

• अहो (aho) - alas, oh, ah

• यावज्जीवम् (yāvajjīvam) - as long as there is life, throughout life

• शरीरिणाम् (śarīriṇām) - of embodied beings, for those having a body

Words meanings and morphology

अवियुक्ताः (aviyuktāḥ) - (women) not separated from their husbands (unseparated, not disjoined)

(adjective)

Accusative, feminine, plural of aviyukta

aviyukta - not separated, joined, united

Past Passive Participle (negative)

`a` (not) + `vi` (apart) + `yukta` (joined)

Compound type : Nañ-Tatpuruṣa (a+viyukta)

• a – not, un-
  indeclinable
  Negative prefix
• viyukta – separated, disjoined, disunited
  participle
  Past Passive Participle
  From root `yuj` with prefix `vi`.
  Prefix: vi
  Root: yuj (class 7)

Note: Object of `vyalokayt`, referring to women seen by Sītā.

स्वभर्त्रा (svabhartrā) - with her own husband

(noun)

Instrumental, masculine, singular of svabhartṛ

svabhartṛ - one's own husband

Compound type : Tatpuruṣa (sva+bhartṛ)

• sva – own, one's own
  adjective
• bhartṛ – husband, maintainer, supporter
  noun (masculine)
  agent noun
  From root `bhṛ` (to bear, maintain)
  Root: bhṛ (class 3)

Note: Indicates association or companionship, used with `aviyuktāḥ`.

सा (sā) - Sītā (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun

Note: Subject of `vyalokayt` and `uvāca`.

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Comparative of `bahu` (much) used adverbially.

Note: Adverb modifying `vyalokayt`.

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Comparative of `bahu` (much) used adverbially.

Note: Adverb modifying `vyalokayt`.

व्यलोकय्त् (vyalokayt) - she looked at, she observed

(verb)

3rd person , singular, active, past imperfect (Laṅ) of vi-lok

Imperfect Active

From root `lok` (to see) with augment `a` and prefix `vi`. `vyalokayt` is `vi-a-lokayat`.

Prefix: vi

Root: lok (class 10)

Note: Subject is `sā`.

उवाच (uvāca) - she spoke, she said

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect Active

Root `vac`, reduplicated perfect.

Root: vac (class 2)

Note: Subject is `sā`.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects `vyalokayt` and `uvāca`.

आत्मना (ātmanā) - to herself (in her mind) (by oneself, by the soul, by the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Root: an (class 2)

Note: Indicates agent or means ('by herself' = 'to herself').

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

Note: Emphasizes `ātmanā`.

अहो (aho) - alas, oh, ah

(indeclinable)

Interjection.

Note: Expresses lament.

यावज्जीवम् (yāvajjīvam) - as long as there is life, throughout life

(indeclinable)

Compound `yāvat` (as much as) + `jīva` (life).

Compound type : Avyayībhāva (yāvat+jīva)

• yāvat – as much as, as long as, until
  indeclinable
  Relative correlative pronoun/adverb.
• jīva – life, living, soul, spirit
  noun (masculine)
  From root `jīv` (to live).
  Root: jīv (class 1)

Note: Adverbial usage.

शरीरिणाम् (śarīriṇām) - of embodied beings, for those having a body

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - embodied, having a body, an embodied being

Derived from `śarīra` (body) with `in` suffix.

Note: Indicates possession or relation.