योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-113

अनारतानुसंधानादप्युन्मेषमविस्मृते ।
स्वरूपे नोल्लसत्येष चित्ते दृश्यपिशाचकः ॥ ११३ ॥

anāratānusaṃdhānādapyunmeṣamavismṛte ,
svarūpe nollasatyeṣa citte dṛśyapiśācakaḥ 113

113. anāratānusandhānāt api unmeṣam avismṛte
svarūpe na ullasati eṣaḥ citte dṛśyapiśācakaḥ

113. anāratānusandhānāt api,
svarūpe unmeṣam avismṛte (sati),
eṣaḥ dṛśyapiśācakaḥ citte na ullasati

113. Even from continuous contemplation, when one's true nature (svarūpa) is not forgotten even for a moment, this demon of the objective world (dṛśyapiśācaka) does not manifest in the mind (citta).

Words meanings summery:

• अनारतानुसन्धानात् (anāratānusandhānāt) - from continuous contemplation/remembrance (from continuous contemplation/investigation)

• अपि (api) - even (even, also, too)

• उन्मेषम् (unmeṣam) - even for a moment (a twinkling, a wink, a moment)

• अविस्मृते (avismṛte) - when not forgotten (when not forgotten, in the not-forgotten)

• स्वरूपे (svarūpe) - in one's true nature (svarūpa) (in one's own form, in one's true nature, in the essential nature)

• न (na) - not (not, no)

• उल्लसति (ullasati) - does not manifest (manifests, shines forth, delights, blossoms)

• एषः (eṣaḥ) - this (demon) (this (masculine))

• चित्ते (citte) - in the mind (citta) (in the mind, in the thought, in the consciousness)

• दृश्यपिशाचकः (dṛśyapiśācakaḥ) - the demon of the objective world (dṛśyapiśācaka) (the demon of the objective world, the goblin of appearances)

Words meanings and morphology

अनारतानुसन्धानात् (anāratānusandhānāt) - from continuous contemplation/remembrance (from continuous contemplation/investigation)

(noun)

Ablative, neuter, singular of anāratānusandhāna

anāratānusandhāna - continuous contemplation, uninterrupted investigation, constant remembrance

Compound type : tatpuruṣa (anārata+anusandhāna)

• anārata – continuous, uninterrupted, constant
  adjective (neuter)
  Past Passive Participle (negated)
  From a- (not) + ni-√ram (to stop, rest) + -ta. Lit. 'not stopped'.
  Prefixes: a+ni
  Root: ram (class 1)
• anusandhāna – investigation, inquiry, contemplation, meditation, remembrance
  noun (neuter)
  action noun
  From anu-sam-√dhā (to join, connect, observe, investigate) + -ana.
  Prefixes: anu+sam
  Root: dhā (class 3)

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes the preceding ablative.

उन्मेषम् (unmeṣam) - even for a moment (a twinkling, a wink, a moment)

(noun)

Accusative, masculine, singular of unmeṣa

unmeṣa - a twinkling, a wink, a moment, opening of the eyes

From ud-√miṣ (to open the eyes, to wink).

Prefix: ud

Root: miṣ (class 6)

Note: Used adverbially to denote duration, similar to 'nimeṣam'.

अविस्मृते (avismṛte) - when not forgotten (when not forgotten, in the not-forgotten)

(adjective)

Locative, neuter, singular of avismṛta

avismṛta - not forgotten, remembered

Past Passive Participle (negated)

Formed from a- (not) + vi-√smṛ (to forget) + -ta.

Compound type : nañ-tatpuruṣa (a+vismṛta)

• a – not, non-
  indeclinable
  Negative prefix.
• vismṛta – forgotten
  adjective (neuter)
  Past Passive Participle
  From vi-√smṛ (to forget) + -ta.
  Prefix: vi
  Root: smṛ (class 1)

Note: Used in a locative absolute construction, agreeing with 'svarūpe'.

स्वरूपे (svarūpe) - in one's true nature (svarūpa) (in one's own form, in one's true nature, in the essential nature)

(noun)

Locative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential nature, identity

From sva (own) + rūpa (form).

Compound type : tatpuruṣa (sva+rūpa)

• sva – self, own
  pronoun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Used in a locative absolute construction with 'avismṛte'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'ullasati'.

उल्लसति (ullasati) - does not manifest (manifests, shines forth, delights, blossoms)

(verb)

3rd person , singular, active, present (lat) of ullas

Present active 3rd singular.

Prefix: ud

Root: las (class 1)

एषः (eṣaḥ) - this (demon) (this (masculine))

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, he, that

Note: Refers to 'dṛśyapiśācakaḥ'.

चित्ते (citte) - in the mind (citta) (in the mind, in the thought, in the consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect, heart

Past Passive Participle (used as noun)

Derived from root √cit (to perceive, observe, think).

Root: cit (class 1)

दृश्यपिशाचकः (dṛśyapiśācakaḥ) - the demon of the objective world (dṛśyapiśācaka) (the demon of the objective world, the goblin of appearances)

(noun)

Nominative, masculine, singular of dṛśyapiśācaka

dṛśyapiśācaka - the demon of the visible/objective world, the goblin of appearances

Compound type : ṣaṣṭhī tatpuruṣa (dṛśya+piśācaka)

• dṛśya – visible, the seen, the objective world
  noun (neuter)
  Gerundive/Future Passive Participle
  Formed from √dṛś (to see) + suffix -ya.
  Root: dṛś (class 1)
• piśācaka – demon, goblin, evil spirit
  noun (masculine)
  Diminutive of 'piśāca'.