योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-4

उत्तस्थौ किंचिदाम्लानवदना खेदशालिनी ।
कुसिक्तेव महावल्ली निरुत्साहाङ्गपल्लवा ॥ ४ ॥

uttasthau kiṃcidāmlānavadanā khedaśālinī ,
kusikteva mahāvallī nirutsāhāṅgapallavā 4

4. uttasthau kiñcidāmlānavadanā khedaśālinī
kusiktā iva mahāvallī nirutsāhāṅgapallavā

4. kiñcidāmlānavadanā khedaśālinī mahāvallī
kusiktā iva nirutsāhāṅgapallavā uttasthau

4. She arose, her face somewhat faded and displaying weariness, like a magnificent creeper poorly watered, whose limb-like shoots had lost their vitality.

Words meanings summery:

• उत्तस्थौ (uttasthau) - she arose (she arose, he arose, stood up)

• किञ्चिदाम्लानवदना (kiñcidāmlānavadanā) - with a somewhat faded face (with a somewhat faded face, whose face is slightly withered)

• खेदशालिनी (khedaśālinī) - full of sorrow / displaying weariness (full of sorrow, displaying weariness, endowed with grief)

• कुसिक्ता (kusiktā) - poorly watered (poorly watered, badly sprinkled)

• इव (iva) - like (like, as, as if)

• महावल्ली (mahāvallī) - a great creeper (a great creeper, a large vine)

• निरुत्साहाङ्गपल्लवा (nirutsāhāṅgapallavā) - whose limb-like shoots had lost their vitality (whose limb-like shoots lack vitality, whose sprouts are dispirited)

Words meanings and morphology

उत्तस्थौ (uttasthau) - she arose (she arose, he arose, stood up)

(verb)

3rd person , singular, active, perfect (liṭ) of ut-sthā

Perfect tense, active voice, 3rd person singular

From root sthā (to stand) with prefix ut-. Perfect tense form.

Prefix: ut

Root: sthā (class 1)

किञ्चिदाम्लानवदना (kiñcidāmlānavadanā) - with a somewhat faded face (with a somewhat faded face, whose face is slightly withered)

(adjective)

Nominative, feminine, singular of kiñcidāmlānavadanā

kiñcidāmlānavadana - whose face is slightly withered/faded

Bahuvrīhi compound: kiñcit (somewhat) + āmlāna (faded) + vadana (face). Feminine form.

Compound type : bahuvrīhi (kiñcit+āmlāna+vadana)

• kiñcit – a little, somewhat, slightly
  indeclinable
• āmlāna – faded, withered, languid
  adjective
  Past Passive Participle
  From root mlai (to fade) with prefix ā-.
  Prefix: ā
  Root: mlai (class 1)
• vadana – face, mouth, countenance
  noun (neuter)

Note: Agrees with the implied subject (the woman).

खेदशालिनी (khedaśālinī) - full of sorrow / displaying weariness (full of sorrow, displaying weariness, endowed with grief)

(adjective)

Nominative, feminine, singular of khedaśālinī

khedaśālin - endowed with sorrow, having weariness

Tatpuruṣa compound: kheda (sorrow) + śālin (possessing). Feminine form.

Compound type : tatpuruṣa (kheda+śālin)

• kheda – sorrow, weariness, dejection
  noun (masculine)
• śālin – possessing, adorned with, shining
  adjective (masculine)
  Suffix in indicating possession.

Note: Agrees with the implied subject (the woman).

कुसिक्ता (kusiktā) - poorly watered (poorly watered, badly sprinkled)

(adjective)

Nominative, feminine, singular of kusiktā

kusikta - poorly watered, badly sprinkled

Past Passive Participle

Tatpuruṣa compound: ku- (badly) + sikta (watered). Feminine form.

Compound type : tatpuruṣa (ku+sikta)

• ku – bad, ill, difficult, poorly
  indeclinable
• sikta – sprinkled, watered, moistened
  adjective
  Past Passive Participle
  From root sic (to sprinkle, to pour).
  Root: sic (class 6)

Note: Agrees with mahāvallī.

इव (iva) - like (like, as, as if)

(indeclinable)

महावल्ली (mahāvallī) - a great creeper (a great creeper, a large vine)

(noun)

Nominative, feminine, singular of mahāvallī

mahāvallī - great creeper, large vine

Karmadhāraya compound: mahā (great) + vallī (creeper).

Compound type : karmadhāraya (mahā+vallī)

• mahā – great, large, mighty
  adjective
  From mahat (great).
• vallī – creeper, vine
  noun (feminine)

Note: Subject of the comparison.

निरुत्साहाङ्गपल्लवा (nirutsāhāṅgapallavā) - whose limb-like shoots had lost their vitality (whose limb-like shoots lack vitality, whose sprouts are dispirited)

(adjective)

Nominative, feminine, singular of nirutsāhāṅgapallavā

nirutsāhāṅgapallava - whose limb-like shoots are without vigor/enthusiasm

Bahuvrīhi compound: nir (without) + utsāha (vitality/energy) + aṅga (limb) + pallava (sprout). Feminine form.

Compound type : bahuvrīhi (nir+utsāha+aṅga+pallava)

• nir – without, out, away
  indeclinable
• utsāha – energy, enthusiasm, vitality
  noun (masculine)
  Prefix: ut
• aṅga – limb, body part, constituent
  noun (neuter)
• pallava – sprout, shoot, new leaf
  noun (masculine)

Note: Agrees with mahāvallī.