योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-85, verse-52
हृदि मोहघनक्षुऽण्णामिमामभ्यागतो दशाम् ।
तदवश्यमिहाद्यैव नाथं विदितवेद्यताम् ॥ ५२ ॥
तदवश्यमिहाद्यैव नाथं विदितवेद्यताम् ॥ ५२ ॥
hṛdi mohaghanakṣu'ṇṇāmimāmabhyāgato daśām ,
tadavaśyamihādyaiva nāthaṃ viditavedyatām 52
tadavaśyamihādyaiva nāthaṃ viditavedyatām 52
52.
hṛdi mohaghanakṣuṇṇām imām abhyāgataḥ daśām
tat avaśyam iha adya eva nātham viditavedyatām
tat avaśyam iha adya eva nātham viditavedyatām
52.
hṛdi mohaghanakṣuṇṇām imām daśām abhyāgataḥ
tat avaśyam iha adya eva nātham viditavedyatām
tat avaśyam iha adya eva nātham viditavedyatām
52.
Having arrived at this condition, with my heart utterly crushed by dense delusion, therefore, certainly, right here and today, my lord [must be led] to the knowledge of what is to be known.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हृदि (hṛdi) - in the heart, in the mind
- मोहघनक्षुण्णाम् (mohaghanakṣuṇṇām) - crushed by dense delusion, deeply afflicted by dense delusion
- इमाम् (imām) - this (feminine)
- अभ्यागतः (abhyāgataḥ) - having approached, having arrived, come
- दशाम् (daśām) - state, condition, stage
- तत् (tat) - therefore, that, so
- अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly
- इह (iha) - here, in this place
- अद्य (adya) - today
- एव (eva) - just, only, indeed, even
- नाथम् (nātham) - lord, husband, protector
- विदितवेद्यताम् (viditavedyatām) - to the state of knowing what is to be known, to the knowledge of what is to be known
Words meanings and morphology
हृदि (hṛdi) - in the heart, in the mind
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, soul
मोहघनक्षुण्णाम् (mohaghanakṣuṇṇām) - crushed by dense delusion, deeply afflicted by dense delusion
(adjective)
Accusative, feminine, singular of mohaghanakṣuṇṇa
mohaghanakṣuṇṇa - crushed or afflicted by a dense cloud of delusion
Past Passive Participle
Compound adjective ending in a past passive participle.
Compound type : tṛtīyā-tatpuruṣa (moha+ghana+kṣuṇṇa)
- moha – delusion, illusion, bewilderment
noun (masculine)
Root: muh (class 4) - ghana – dense, thick; cloud, mass
noun (masculine) - kṣuṇṇa – crushed, pounded, bruised, trodden
adjective (masculine)
Past Passive Participle
Derived from root 'kṣud' meaning 'to crush, pound'.
Root: kṣud (class 7)
इमाम् (imām) - this (feminine)
(pronoun)
Accusative, feminine, singular of idam
idam - this
अभ्यागतः (abhyāgataḥ) - having approached, having arrived, come
(adjective)
Nominative, masculine, singular of abhyāgata
abhyāgata - approached, arrived, come; a guest
Past Passive Participle (used actively)
Derived from root 'gam' with prefixes 'abhi' and 'ā'.
Prefixes: abhi+ā
Root: gam (class 1)
Note: Used actively here: 'I, having arrived'.
दशाम् (daśām) - state, condition, stage
(noun)
Accusative, feminine, singular of daśā
daśā - state, condition, situation, period of life
तत् (tat) - therefore, that, so
(indeclinable)
Adverbial usage of the neuter pronoun 'tad'.
अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly
(indeclinable)
Derived from 'vaśya' (obedient, docile) with negative prefix 'a-'.
Note: Used adverbially.
इह (iha) - here, in this place
(indeclinable)
अद्य (adya) - today
(indeclinable)
एव (eva) - just, only, indeed, even
(indeclinable)
नाथम् (nātham) - lord, husband, protector
(noun)
Accusative, masculine, singular of nātha
nātha - lord, master, husband, protector, refuge
Root: nāth (class 1)
विदितवेद्यताम् (viditavedyatām) - to the state of knowing what is to be known, to the knowledge of what is to be known
(noun)
Accusative, feminine, singular of viditavedyatā
viditavedyatā - the state of having known what is to be known, profound knowledge
Abstract noun formed by adding '-tā' to the compound 'viditavedya'.
Compound type : tatpuruṣa (vidita+vedya+tā)
- vidita – known, understood, perceived
adjective (masculine)
Past Passive Participle
Derived from root 'vid' meaning 'to know'.
Root: vid (class 2) - vedya – to be known, knowable, comprehensible
adjective (masculine)
Gerundive
Future Passive Participle (Gerundive) from root 'vid' meaning 'to know'.
Root: vid (class 2) - tā – state of being, -ness (forms abstract feminine nouns)
indeclinable (feminine)
Suffix forming abstract feminine nouns.