योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-115

एवं हि सुखदुःखे द्वे जन्मकारणदर्शनात् ।
अक्षस्य गाढतां याते पटे कुङ्कुमवद्दृढम् ॥ ११५ ॥

evaṃ hi sukhaduḥkhe dve janmakāraṇadarśanāt ,
akṣasya gāḍhatāṃ yāte paṭe kuṅkumavaddṛḍham 115

115. evam hi sukhaduḥkhe dve janmakāraṇadarśanāt
akṣasya gāḍhatām yāte paṭe kuṅkumavat dṛḍham

115. evam hi janmakāraṇadarśanāt dve sukhaduḥkhe akṣasya
gāḍhatām yāte paṭe kuṅkumavat dṛḍham [bhavataḥ]

115. Thus, indeed, these two, happiness and sorrow, become firmly ingrained due to the perception of the cause of birth, just as saffron (kunkuma) firmly stains a cloth, achieving deep visual saturation.

Words meanings summery:

• एवम् (evam) - thus, in this manner, indeed

• हि (hi) - indeed, surely, because, for

• सुखदुःखे (sukhaduḥkhe) - happiness and sorrow, pleasure and pain

• द्वे (dve) - two

• जन्मकारणदर्शनात् (janmakāraṇadarśanāt) - from the perception of the cause of birth, due to seeing the cause of existence

• अक्षस्य (akṣasya) - of the visual effect or quality (leading to deep saturation) (of the eye, of the sense-organ, of the visual aspect)

• गाढताम् (gāḍhatām) - deep visual saturation (deepness, firmness, intensity, saturation)

• याते (yāte) - having achieved (deep visual saturation) (having gone, having attained, having reached)

• पटे (paṭe) - on a cloth, in a garment

• कुङ्कुमवत् (kuṅkumavat) - like saffron, similar to saffron

• दृढम् (dṛḍham) - firmly ingrained (firmly, strongly, deeply, fixedly)

Words meanings and morphology

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

सुखदुःखे (sukhaduḥkhe) - happiness and sorrow, pleasure and pain

(noun)

Nominative, neuter, dual of sukhaduḥkha

sukhaduḥkha - happiness and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)

Note: Can also be nominative/accusative dual feminine for some declensions, but neuter is more common for abstract nouns.

द्वे (dve) - two

(numeral)

Note: Agrees with `sukhaduḥkhe`

जन्मकारणदर्शनात् (janmakāraṇadarśanāt) - from the perception of the cause of birth, due to seeing the cause of existence

(noun)

Ablative, neuter, singular of janmakāraṇadarśana

janmakāraṇadarśana - perception of the cause of birth, seeing the cause of existence

Compound type : tatpuruṣa (janmakāraṇa+darśana)

• janmakāraṇa – cause of birth, cause of existence
  noun (neuter)
• darśana – seeing, perception, sight
  noun (neuter)
  Derived from root dṛś (to see) + Lyuṭ suffix.
  Root: dṛś (class 1)

अक्षस्य (akṣasya) - of the visual effect or quality (leading to deep saturation) (of the eye, of the sense-organ, of the visual aspect)

(noun)

Genitive, masculine, singular of akṣa

akṣa - eye, sense-organ, axis, dice, seed, knowledge

गाढताम् (gāḍhatām) - deep visual saturation (deepness, firmness, intensity, saturation)

(noun)

Accusative, feminine, singular of gāḍhatā

gāḍhatā - deepness, firmness, intensity, density, saturation

Derived from gāḍha (deep, firm) + tā (suffix for abstract nouns).

याते (yāte) - having achieved (deep visual saturation) (having gone, having attained, having reached)

(participle)

Locative, masculine, singular of yāta

yāta - gone, attained, reached, become

Past Passive Participle

From root yā (to go, move, proceed, attain).

Root: yā (class 2)

Note: Agrees with 'paṭe' (masculine locative singular).

पटे (paṭe) - on a cloth, in a garment

(noun)

Locative, masculine, singular of paṭa

paṭa - cloth, garment, dress

कुङ्कुमवत् (kuṅkumavat) - like saffron, similar to saffron

(indeclinable)

Derived from kuṅkuma (saffron) + vat (suffix meaning 'like', 'as').

दृढम् (dṛḍham) - firmly ingrained (firmly, strongly, deeply, fixedly)

(adjective)

Nominative, neuter, singular of dṛḍha

dṛḍha - firm, strong, fixed, steady

Past Passive Participle

From root dṛh (to be firm, strong, grow).

Root: dṛh (class 1)

Note: Functions adverbially 'firmly'.