वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-93

जानामि वीर्यं तव राक्षसेन्द्र बलं प्रतापं च पराक्रमं च ।
अवस्थितो ऽहं शरचापपाणिरागच्छ किं मोघविकत्थनेन ॥९३॥

93. jānāmi vīryaṃ tava rākṣasendra balaṃ pratāpaṃ ca parākramaṃ ca ,
avasthito'haṃ śaracāpapāṇirāgaccha kiṃ moghavikatthanena.

93. jānāmi vīryam tava rākṣasendra
balam pratāpam ca parākramam
ca avasthitaḥ aham śaracāpapāṇiḥ
āgaccha kim moghavikatthaneṇa

93. rākṣasendra tava vīryam balam
pratāpam ca parākramam ca jānāmi
aham avasthitaḥ śaracāpapāṇiḥ
āgaccha kim moghavikatthaneṇa

93. O King of demons, I am aware of your valor, might, prowess, and courage. I stand here, bow and arrow in hand. Come forward! What is the use of this futile boasting?

Words meanings summery:

• जानामि (jānāmi) - I know (I know, I understand)

• वीर्यम् (vīryam) - your valor (valor, strength, energy)

• तव (tava) - your (your, of you)

• राक्षसेन्द्र (rākṣasendra) - O King of demons (Ravana) (O King of demons)

• बलम् (balam) - your might (strength, power, might)

• प्रतापम् (pratāpam) - your prowess (majesty, glory, prowess)

• च (ca) - and (and, also)

• पराक्रमम् (parākramam) - your courage (valor, might, courage)

• च (ca) - and (and, also)

• अवस्थितः (avasthitaḥ) - I stand firm (standing, situated, firm)

• अहम् (aham) - I (Lakshmana) (I)

• शरचापपाणिः (śaracāpapāṇiḥ) - with bow and arrow in hand (having arrows and a bow in hand)

• आगच्छ (āgaccha) - come forward (come, come near)

• किम् (kim) - what is the use (of)? (what? why? what is the use?)

• मोघविकत्थनेण (moghavikatthaneṇa) - by this futile boasting (by vain boasting, by futile bragging)

Words meanings and morphology

जानामि (jānāmi) - I know (I know, I understand)

(verb)

1st person , singular, active, present (laṭ) of jñā

Present Tense, 1st Person, Singular, Active Voice

Root jñā, Class 9 verb

Root: jñā (class 9)

वीर्यम् (vīryam) - your valor (valor, strength, energy)

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, strength, heroism, energy

Root: vīr

Note: Object of 'jānāmi'

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular

राक्षसेन्द्र (rākṣasendra) - O King of demons (Ravana) (O King of demons)

(noun)

Vocative, masculine, singular of rākṣasendra

rākṣasendra - chief of demons, king of demons

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – demon, ogre
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

बलम् (balam) - your might (strength, power, might)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

Note: Object of 'jānāmi'

प्रतापम् (pratāpam) - your prowess (majesty, glory, prowess)

(noun)

Accusative, masculine, singular of pratāpa

pratāpa - majesty, glory, prowess, heat

Prefix: pra

Root: tap (class 1)

Note: Object of 'jānāmi'

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

पराक्रमम् (parākramam) - your courage (valor, might, courage)

(noun)

Accusative, masculine, singular of parākrama

parākrama - valor, might, courage, exertion

Prefix: parā

Root: kram (class 1)

Note: Object of 'jānāmi'

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

अवस्थितः (avasthitaḥ) - I stand firm (standing, situated, firm)

(adjective)

Nominative, masculine, singular of avasthita

avasthita - standing, situated, firm, abiding

Past Passive Participle

Derived from root sthā with prefix ava

Prefix: ava

Root: sthā (class 1)

Note: Adjective modifying 'aham'

अहम् (aham) - I (Lakshmana) (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, me

Note: Subject of implied 'asmi'

शरचापपाणिः (śaracāpapāṇiḥ) - with bow and arrow in hand (having arrows and a bow in hand)

(adjective)

Nominative, masculine, singular of śaracāpapāṇi

śaracāpapāṇi - having arrows and a bow in hand

Compound type : bahuvrihi (śara+cāpa+pāṇi)

• śara – arrow
  noun (masculine)
• cāpa – bow
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Adjective modifying 'aham'

आगच्छ (āgaccha) - come forward (come, come near)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Mood, 2nd Person, Singular, Active Voice

Root gam with prefix ā

Prefix: ā

Root: gam (class 1)

किम् (kim) - what is the use (of)? (what? why? what is the use?)

(indeclinable)

Note: Interrogative particle

मोघविकत्थनेण (moghavikatthaneṇa) - by this futile boasting (by vain boasting, by futile bragging)

(noun)

Instrumental, neuter, singular of moghavikatthana

moghavikatthana - vain boasting, futile bragging

Compound type : tatpurusha (mogha+vikatthana)

• mogha – vain, useless, futile
  adjective (masculine)
• vikatthana – boasting, bragging
  noun (neuter)
  Prefix: vi
  Root: vikatth (class 1)

Note: Used with 'kim' to express "what is the use of..."