वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-27

आदित्य इव दुष्प्रेक्ष्यो रश्मिभिर्भाति रावणः ।
सुव्यक्तं लक्षये ह्यस्य रूपं तेजःसमावृतम् ॥२७॥

27. āditya iva duṣprekṣyo raśmibhirbhāti rāvaṇaḥ ,
suvyaktaṃ lakṣaye hyasya rūpaṃ tejaḥsamāvṛtam.

27. ādityaḥ iva duṣprekṣyaḥ raśmibhiḥ bhāti rāvaṇaḥ
suvyaktam lakṣaye hi asya rūpam tejaḥsamāvṛtam

27. rāvaṇaḥ ādityaḥ iva raśmibhiḥ duṣprekṣyaḥ bhāti
hi asya rūpam tejaḥsamāvṛtam suvyaktam lakṣaye

27. Rāvaṇa shines like the sun, difficult to behold due to his rays. Indeed, I clearly perceive his form to be enveloped in brilliance.

Words meanings summery:

• आदित्यः (ādityaḥ) - sun, Sūrya

• इव (iva) - like, as, as if

• दुष्प्रेक्ष्यः (duṣprekṣyaḥ) - Referring to Rāvaṇa's overwhelming brilliance. (difficult to behold, dazzling)

• रश्मिभिः (raśmibhiḥ) - with rays, by rays

• भाति (bhāti) - shines, appears

• रावणः (rāvaṇaḥ) - Rāvaṇa

• सुव्यक्तम् (suvyaktam) - clearly, distinctly

• लक्षये (lakṣaye) - I perceive, I see, I notice

• हि (hi) - Emphasizes the statement. (indeed, surely, for)

• अस्य (asya) - Referring to Rāvaṇa. (his, of him)

• रूपम् (rūpam) - form, appearance, beauty

• तेजःसमावृतम् (tejaḥsamāvṛtam) - Describing Rāvaṇa's form. (enveloped in splendor/radiance)

Words meanings and morphology

आदित्यः (ādityaḥ) - sun, Sūrya

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, Sūrya; a son of Aditi

इव (iva) - like, as, as if

(indeclinable)

दुष्प्रेक्ष्यः (duṣprekṣyaḥ) - Referring to Rāvaṇa's overwhelming brilliance. (difficult to behold, dazzling)

(adjective)

Nominative, masculine, singular of duṣprekṣya

duṣprekṣya - difficult to be seen, hard to behold, formidable

Gerundive/Future Passive Participle

From root īkṣ (to see) with prefix pra, and duṣ (difficult).

Prefixes: dus+pra

Root: īkṣ (class 1)

रश्मिभिः (raśmibhiḥ) - with rays, by rays

(noun)

Instrumental, masculine, plural of raśmi

raśmi - ray, beam of light, rein

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Tense

3rd person singular, active voice, present tense.

Root: bhā (class 2)

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the demon king of Laṅkā)

सुव्यक्तम् (suvyaktam) - clearly, distinctly

(indeclinable)

From su (good, well) + vyakta (manifest, evident).

Compound type : karmadhāraya (su+vyakta)

• su – good, well, very
  indeclinable
• vyakta – manifest, evident, distinct
  adjective (neuter)
  Past Passive Participle
  From root vyañj (to make manifest, reveal) with prefix vi.
  Prefix: vi
  Root: vyañj (class 7)

Note: Used adverbially to modify 'lakṣaye'.

लक्षये (lakṣaye) - I perceive, I see, I notice

(verb)

1st person , singular, active, present (laṭ) of lakṣ

Present Tense

1st person singular, active voice, present tense.

Root: lakṣ (class 10)

हि (hi) - Emphasizes the statement. (indeed, surely, for)

(indeclinable)

Particle

अस्य (asya) - Referring to Rāvaṇa. (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that, he, she, it

Genitive singular masculine/neuter of idam.

रूपम् (rūpam) - form, appearance, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image

Note: Object of 'lakṣaye'.

तेजःसमावृतम् (tejaḥsamāvṛtam) - Describing Rāvaṇa's form. (enveloped in splendor/radiance)

(adjective)

Accusative, neuter, singular of tejaḥsamāvṛta

tejaḥsamāvṛta - covered with splendor, surrounded by brilliance

Past Passive Participle as part of compound

Compound of tejas (splendor) and samāvṛta (covered, enveloped).

Compound type : tatpuruṣa (tejas+samāvṛta)

• tejas – splendor, brilliance, power, energy
  noun (neuter)
• samāvṛta – covered, enveloped, surrounded
  adjective (neuter)
  Past Passive Participle
  From root vṛ (to cover, enclose) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: vṛ (class 5)

Note: Qualifies 'rūpam'.