वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-126

ततो रामो महातेजा रावणेन कृतव्रणम् ।
दृष्ट्वा प्लवगशार्दूलं क्रोधस्य वशमेयिवान् ॥१२६॥

126. tato rāmo mahātejā rāvaṇena kṛtavraṇam ,
dṛṣṭvā plavagaśārdūlaṃ krodhasya vaśameyivān.

126. tataḥ rāmaḥ mahātejāḥ rāvaṇena kṛtavraṇam
dṛṣṭvā plavagaśārdūlam krodhasya vaśam eyivān

126. tataḥ mahātejāḥ rāmaḥ rāvaṇena kṛtavraṇam
plavagaśārdūlam dṛṣṭvā krodhasya vaśam eyivān

126. Then, the greatly effulgent Rama, upon seeing the foremost of monkeys wounded by Ravana, became overcome with anger.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• रामः (rāmaḥ) - Rama, the son of Dasharatha and hero of Ramayana (Rama)

• महातेजाः (mahātejāḥ) - greatly effulgent, very mighty, highly energetic

• रावणेन (rāvaṇena) - by Ravana

• कृतव्रणम् (kṛtavraṇam) - having been wounded by Ravana (wounded, having wounds made)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, perceiving

• प्लवगशार्दूलम् (plavagaśārdūlam) - the foremost of monkeys (referring to Hanuman) (the foremost of monkeys, best of monkeys)

• क्रोधस्य (krodhasya) - of anger

• वशम् (vaśam) - control, sway, power, submission

• एयिवान् (eyivān) - attained, reached, gone

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

रामः (rāmaḥ) - Rama, the son of Dasharatha and hero of Ramayana (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a celebrated king of Ayodhya, son of Dasharatha, and husband of Sita, an incarnation of Vishnu)

महातेजाः (mahātejāḥ) - greatly effulgent, very mighty, highly energetic

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great energy, great splendor, greatly effulgent

Compound type : bahuvrīhi (mahāt+tejas)

• mahāt – great, mighty, large
  adjective
• tejas – effulgence, splendor, energy, might, spiritual power
  noun (neuter)

Note: Agrees with 'rāmaḥ'.

रावणेन (rāvaṇena) - by Ravana

(proper noun)

Instrumental, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the demon king of Lanka, antagonist in the Ramayana)

कृतव्रणम् (kṛtavraṇam) - having been wounded by Ravana (wounded, having wounds made)

(adjective)

Accusative, masculine, singular of kṛtavraṇa

kṛtavraṇa - wounded, having a wound, one who has been wounded

Compound type : bahuvrīhi (kṛta+vraṇa)

• kṛta – done, made, performed
  participle
  Past Passive Participle
  Root: kṛ (class 8)
• vraṇa – wound, cut, sore
  noun (masculine)

Note: Agrees with 'plavagaśārdūlam'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, perceiving

(indeclinable)

absolutive

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

प्लवगशार्दूलम् (plavagaśārdūlam) - the foremost of monkeys (referring to Hanuman) (the foremost of monkeys, best of monkeys)

(noun)

Accusative, masculine, singular of plavagaśārdūla

plavagaśārdūla - foremost of monkeys, best of monkeys

Compound type : ṣaṣṭhī-tatpuruṣa (plavaga+śārdūla)

• plavaga – monkey (literally 'sky-goer' or 'jumper')
  noun (masculine)
• śārdūla – tiger, an excellent or eminent person (often used as suffix)
  noun (masculine)

क्रोधस्य (krodhasya) - of anger

(noun)

Genitive, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krus (class 1)

वशम् (vaśam) - control, sway, power, submission

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, desire, control, power, submission

Root: vaś (class 2)

एयिवान् (eyivān) - attained, reached, gone

(participle)

Nominative, masculine, singular of eyivās

eyivās - gone, attained, reached

perfect active participle

From root 'i' (to go). 'īyivān' is also a common variant.

Root: i (class 2)

Note: Agrees with 'rāmaḥ'.