वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-6

अद्य तद्वानरानीकं रामं च सहलक्ष्मणम् ।
निर्दहिष्यामि बाणौघैर्वनं दीप्तैरिवाग्निभिः ॥६॥

6. adya tadvānarānīkaṃ rāmaṃ ca sahalakṣmaṇam ,
nirdahiṣyāmi bāṇaughairvanaṃ dīptairivāgnibhiḥ.

6. adya tat vānarānīkam rāmam ca sahalakṣmaṇam
nirdahiṣyāmi bāṇaughaiḥ vanam dīptaiḥ iva agnibhiḥ

6. adya nirdahiṣyāmi tat vānarānīkam ca rāmam
sahalakṣmaṇam bāṇaughaiḥ vanam dīptaiḥ agnibhiḥ iva

6. Today, I will utterly destroy that monkey army, and Rāma along with Lakṣmaṇa, using volleys of arrows, just as blazing fires consume a forest.

Words meanings summery:

• अद्य (adya) - today (today, now, at present)

• तत् (tat) - that (referring to the mentioned monkey army) (that, this, it)

• वानरानीकम् (vānarānīkam) - the monkey army (monkey army, army of monkeys)

• रामम् (rāmam) - Lord Rama (Rama)

• च (ca) - and (and, also, moreover)

• सहलक्ष्मणम् (sahalakṣmaṇam) - along with Lakshmana (with Lakshmana, accompanied by Lakshmana)

• निर्दहिष्यामि (nirdahiṣyāmi) - I will utterly destroy (I will burn completely, I will destroy)

• बाणौघैः (bāṇaughaiḥ) - using volleys of arrows (by volleys of arrows, by showers of arrows)

• वनम् (vanam) - a forest (forest, wood, grove)

• दीप्तैः (dīptaiḥ) - by blazing (fires) (by blazing, by shining, by inflamed)

• इव (iva) - just as (like, as, as if)

• अग्निभिः (agnibhiḥ) - by fires

Words meanings and morphology

अद्य (adya) - today (today, now, at present)

(indeclinable)

तत् (tat) - that (referring to the mentioned monkey army) (that, this, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it, he, she

Note: The nominative/accusative singular neuter form. Here functioning as an adjective to 'vānarānīkam'.

वानरानीकम् (vānarānīkam) - the monkey army (monkey army, army of monkeys)

(noun)

Accusative, neuter, singular of vānarānīka

vānarānīka - monkey army, army of monkeys

Compound of 'vānara' (monkey) and 'anīka' (army).

Compound type : tatpuruṣa (vānara+anīka)

• vānara – monkey
  noun (masculine)
  Derived from 'vana' (forest) + 'ra' suffix, meaning 'belonging to the forest'.
• anīka – army, host, array
  noun (neuter)

Note: Object of 'nirdahiṣyāmi'.

रामम् (rāmam) - Lord Rama (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a celebrated king of Ayodhya, an incarnation of Vishnu)

Note: Object of 'nirdahiṣyāmi'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'rāmam' and 'vānarānīkam' implicitly.

सहलक्ष्मणम् (sahalakṣmaṇam) - along with Lakshmana (with Lakshmana, accompanied by Lakshmana)

(adjective)

Accusative, masculine, singular of sahalakṣmaṇa

sahalakṣmaṇa - with Lakshmana, accompanied by Lakshmana

Bahuvrīhi compound, literally 'having Lakshmana with him'. 'saha' (with) + 'lakṣmaṇa'.

Compound type : bahuvrīhi (saha+lakṣmaṇa)

• saha – with, together with
  indeclinable
• lakṣmaṇa – Lakshmana (brother of Rama)
  proper noun (masculine)

Note: Modifies 'rāmam'.

निर्दहिष्यामि (nirdahiṣyāmi) - I will utterly destroy (I will burn completely, I will destroy)

(verb)

1st person , singular, active, future (lṛṭ) of dah

future tense

Root 'dah' (class 1, P), with prefix 'nir-' (completely, thoroughly). Future tense formation.

Prefix: nir

Root: dah (class 1)

Note: The verb indicates the speaker (Ravana) as the subject.

बाणौघैः (bāṇaughaiḥ) - using volleys of arrows (by volleys of arrows, by showers of arrows)

(noun)

Instrumental, masculine, plural of bāṇaugha

bāṇaugha - volley of arrows, multitude of arrows

Tatpuruṣa compound of 'bāṇa' (arrow) and 'ogha' (flood, multitude, volley).

Compound type : tatpuruṣa (bāṇa+ogha)

• bāṇa – arrow
  noun (masculine)
• ogha – flood, torrent, multitude, mass
  noun (masculine)

Note: Instrument of the action 'nirdahiṣyāmi'.

वनम् (vanam) - a forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of implied verb in the simile (as fire burns a forest).

दीप्तैः (dīptaiḥ) - by blazing (fires) (by blazing, by shining, by inflamed)

(adjective)

Instrumental, masculine, plural of dīpta

dīpta - blazing, ignited, shining, splendid

past passive participle

Past passive participle of root 'dīp' (to shine, to blaze).

Root: dīp (class 4)

इव (iva) - just as (like, as, as if)

(indeclinable)

अग्निभिः (agnibhiḥ) - by fires

(noun)

Instrumental, masculine, plural of agni

agni - fire, god of fire, digestive fire

Root: ag

Note: Used in comparison.