वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-107

अथैनं वैष्णवं भागं मानुषं देहमास्थितम् ।
विसंज्ञं लक्ष्मणं दृष्ट्वा रावणो विस्मितो ऽभवत् ॥१०७॥

107. athainaṃ vaiṣṇavaṃ bhāgaṃ mānuṣaṃ dehamāsthitam ,
visaṃjñaṃ lakṣmaṇaṃ dṛṣṭvā rāvaṇo vismito'bhavat.

107. atha enam vaiṣṇavam bhāgam mānuṣam deham āsthitam
visaṃjñam lakṣmaṇam dṛṣṭvā rāvaṇaḥ vismitaḥ abhavat

107. atha vaiṣṇavam bhāgam mānuṣam deham āsthitam enam
visaṃjñam lakṣmaṇam dṛṣṭvā rāvaṇaḥ vismitaḥ abhavat

107. Then, seeing Lakshmana – who, though a divine (vaiṣṇavam) part of Viṣṇu, had assumed a human body and was now lying unconscious – Rāvaṇa became astonished.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• एनम् (enam) - this (one)

• वैष्णवम् (vaiṣṇavam) - pertaining to Viṣṇu, divine

• भागम् (bhāgam) - part, portion, share

• मानुषम् (mānuṣam) - human, pertaining to humans

• देहम् (deham) - body

• आस्थितम् (āsthitam) - situated in, having taken up, having assumed

• विसंज्ञम् (visaṁjñam) - unconscious, senseless

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana

• दृष्ट्वा (dṛṣṭvā) - having seen

• रावणः (rāvaṇaḥ) - Rāvaṇa

• विस्मितः (vismitaḥ) - astonished, surprised

• अभवत् (abhavat) - became, was

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

एनम् (enam) - this (one)

(pronoun)

Accusative, masculine, singular of etad

etad - this, that

वैष्णवम् (vaiṣṇavam) - pertaining to Viṣṇu, divine

(adjective)

Accusative, masculine, singular of vaiṣṇava

vaiṣṇava - relating to Viṣṇu, a worshipper of Viṣṇu

भागम् (bhāgam) - part, portion, share

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, portion, share, division

मानुषम् (mānuṣam) - human, pertaining to humans

(adjective)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, relating to humans; a human being

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

आस्थितम् (āsthitam) - situated in, having taken up, having assumed

(adjective)

Accusative, masculine, singular of āsthita

āsthita - situated, standing, placed, assumed

Past Passive Participle

Derived from root sthā with prefix ā, expressing state of being placed or situated.

Prefix: ā

Root: sthā (class 1)

विसंज्ञम् (visaṁjñam) - unconscious, senseless

(adjective)

Accusative, masculine, singular of visaṃjña

visaṁjña - unconscious, senseless, bewildered

लक्ष्मणम् (lakṣmaṇam) - Lakshmana

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Absolutive form of the verb 'dṛś'.

Root: dṛś (class 1)

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the king of Lanka, antagonist in the Rāmāyaṇa)

विस्मितः (vismitaḥ) - astonished, surprised

(adjective)

Nominative, masculine, singular of vismita

vismita - astonished, surprised, amazed

Past Passive Participle

Derived from root smi (to smile) with prefix vi (indicating separation/intensification), meaning 'struck with wonder'.

Prefix: vi

Root: smi (class 1)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)