वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-115

आश्वस्तश्च विशल्यश्च लक्ष्मणः शत्रुसूदनः ।
विष्णोर्भागममीमांस्यमात्मानं प्रत्यनुस्मरन् ॥११५॥

115. āśvastaśca viśalyaśca lakṣmaṇaḥ śatrusūdanaḥ ,
viṣṇorbhāgamamīmāṃsyamātmānaṃ pratyanusmaran.

115. āśvastaḥ ca viśalyaḥ ca lakṣmaṇaḥ śatrusūdanaḥ |
viṣṇoḥ bhāgam amīmāṃsyam ātmānam pratyanusmaran

115. Lakṣmaṇa, the destroyer of enemies, comforted and freed from arrows, recollected his true self (ātman) as an incomprehensible part of Viṣṇu.

Words meanings summery:

• आश्वस्तः (āśvastaḥ) - Lakṣmaṇa, having been comforted/revived (comforted, revived, reassured)

• च (ca) - and, also

• विशल्यः (viśalyaḥ) - Lakṣmaṇa, with arrows removed (from his body) (freed from arrows, uninjured, free from pain)

• च (ca) - and, also

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

• शत्रुसूदनः (śatrusūdanaḥ) - Lakṣmaṇa, the one who destroys enemies (destroyer of enemies)

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• भागम् (bhāgam) - a part/portion of Viṣṇu (part, portion, share)

• अमीमांस्यम् (amīmāṁsyam) - an incomprehensible part (of Viṣṇu) (incomprehensible, not to be investigated/examined)

• आत्मानम् (ātmānam) - his own self (ātman) (self, soul, essence (ātman))

• प्रत्यनुस्मरन् (pratyanusmaran) - Lakṣmaṇa recollecting his true nature (recalling, remembering again, recollecting)

Words meanings and morphology

आश्वस्तः (āśvastaḥ) - Lakṣmaṇa, having been comforted/revived (comforted, revived, reassured)

(adjective)

Nominative, masculine, singular of āśvasta

āśvasta - comforted, revived, reassured

past passive participle

Derived from root 'śvas' with prefix 'ā'

Prefix: ā

Root: śvas (class 2)

च (ca) - and, also

(indeclinable)

विशल्यः (viśalyaḥ) - Lakṣmaṇa, with arrows removed (from his body) (freed from arrows, uninjured, free from pain)

(adjective)

Nominative, masculine, singular of viśalya

viśalya - freed from arrows, uninjured, free from pain

Compound type : bahuvrihi (vi+śalya)

• vi – apart, without, away
  prefix
• śalya – arrow, dart, thorn, anything that causes pain
  noun (neuter)

च (ca) - and, also

(indeclinable)

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (proper name, brother of Rāma)

शत्रुसूदनः (śatrusūdanaḥ) - Lakṣmaṇa, the one who destroys enemies (destroyer of enemies)

(adjective)

Nominative, masculine, singular of śatrusūdana

śatrusūdana - destroyer of enemies

Compound type : tatpuruṣa (śatru+sūdana)

• śatru – enemy, foe
  noun (masculine)
• sūdana – destroying, crushing, destroyer
  adjective (masculine)
  agent noun
  Derived from root 'sūd' (to destroy)
  Root: sūd (class 10)

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (proper name, a deity)

भागम् (bhāgam) - a part/portion of Viṣṇu (part, portion, share)

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, portion, share, division

अमीमांस्यम् (amīmāṁsyam) - an incomprehensible part (of Viṣṇu) (incomprehensible, not to be investigated/examined)

(adjective)

Accusative, masculine, singular of amīmāṃsya

amīmāṁsya - incomprehensible, not to be investigated/examined

gerundive

Negated gerundive from root 'man' with desiderative stem and prefix 'mīmāṃsā'

Compound type : nañ-tatpuruṣa (a+mīmāṃsya)

• a – not, non-
  indeclinable
• mīmāṃsya – to be investigated, to be examined, to be considered
  adjective (masculine)
  gerundive
  Derived from the desiderative stem 'mīmāṃs' of root 'man'
  Root: man (class 4)

आत्मानम् (ātmānam) - his own self (ātman) (self, soul, essence (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, breath, essence, the individual soul, the supreme soul

प्रत्यनुस्मरन् (pratyanusmaran) - Lakṣmaṇa recollecting his true nature (recalling, remembering again, recollecting)

(adjective)

Nominative, masculine, singular of pratyanusmarat

pratyanusmarat - recalling, remembering again, recollecting

present active participle

Derived from root 'smṛ' with prefixes 'prati' and 'anu'

Prefixes: prati+anu

Root: smṛ (class 1)