वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-22

यश्चैष चापासिशरौघजुष्टं पताकिनं पावकदीप्तरूपम् ।
रथं समास्थाय विभात्युदग्रो नरान्तको ऽसौ नगशृङ्गयोधी ॥२२॥

22. yaścaiṣa cāpāsiśaraughajuṣṭaṃ patākinaṃ pāvakadīptarūpam ,
rathaṃ samāsthāya vibhātyudagro narāntako'sau nagaśṛṅgayodhī.

22. yaḥ ca eṣaḥ cāpāsiśaraughajuṣṭam
patākinam pāvakadīptarūpam
ratham samāsthāya vibhāti udagraḥ
narāntakaḥ asau nagaśṛṅgayodhī

22. yaḥ ca eṣaḥ cāpāsiśaraughajuṣṭam
patākinam pāvakadīptarūpam
ratham samāsthāya udagraḥ vibhāti
asau narāntakaḥ nagaśṛṅgayodhī

22. And this mighty one, who, having mounted a chariot adorned with a bow, a sword, and a multitude of arrows, and bearing a banner, shines forth with a form blazing like fire—he is the destroyer of men, fighting on mountain peaks.

Words meanings summery:

• यः (yaḥ) - who (who, which)

• च (ca) - and (and, also)

• एषः (eṣaḥ) - this one (this, this one)

• चापासिशरौघजुष्टम् (cāpāsiśaraughajuṣṭam) - adorned with a bow, a sword, and a multitude of arrows (endowed with a bow, sword, and a multitude of arrows)

• पताकिनम् (patākinam) - bearing a banner (having a banner, bannered)

• पावकदीप्तरूपम् (pāvakadīptarūpam) - with a form blazing like fire (having a form blazing like fire)

• रथम् (ratham) - chariot

• समास्थाय (samāsthāya) - having mounted (having mounted, having taken a stand)

• विभाति (vibhāti) - shines forth (shines, appears, is resplendent)

• उदग्रः (udagraḥ) - mighty (mighty, formidable, elevated)

• नरान्तकः (narāntakaḥ) - destroyer of men

• असौ (asau) - he is (this one) (that one, this one)

• नगशृङ्गयोधी (nagaśṛṅgayodhī) - fighting on mountain peaks

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which

च (ca) - and (and, also)

(indeclinable)

एषः (eṣaḥ) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

चापासिशरौघजुष्टम् (cāpāsiśaraughajuṣṭam) - adorned with a bow, a sword, and a multitude of arrows (endowed with a bow, sword, and a multitude of arrows)

(adjective)

Accusative, neuter, singular of cāpāsiśaraughajuṣṭa

cāpāsiśaraughajuṣṭa - endowed with a bow, sword, and a multitude of arrows

Compound formed from cāpa (bow), asi (sword), śaraugha (multitude of arrows), and juṣṭa (endowed with, joined by).

Compound type : bahuvrīhi (cāpa+asi+śaraugha+juṣṭa)

• cāpa – bow
  noun (masculine)
• asi – sword
  noun (masculine)
• śaraugha – multitude of arrows
  noun (masculine)
  Compound of śara (arrow) and ogha (multitude).
• juṣṭa – endowed with, joined by, liked
  adjective (neuter)
  Past Passive Participle
  From root √juṣ (to please, like, enjoy).
  Root: juṣ (class 1)

Note: This adjective modifies 'ratham'.

पताकिनम् (patākinam) - bearing a banner (having a banner, bannered)

(adjective)

Accusative, neuter, singular of patākin

patākin - having a banner, bannered

Derived from patākā (banner) with suffix -in.

Note: This adjective modifies 'ratham'.

पावकदीप्तरूपम् (pāvakadīptarūpam) - with a form blazing like fire (having a form blazing like fire)

(adjective)

Accusative, neuter, singular of pāvakadīptarūpa

pāvakadīptarūpa - having a form blazing like fire

Compound formed from pāvaka (fire), dīpta (blazing), and rūpa (form).

Compound type : bahuvrīhi (pāvaka+dīpta+rūpa)

• pāvaka – fire, purifying
  noun (masculine)
• dīpta – blazing, shining, inflamed
  adjective (masculine)
  Past Passive Participle
  From root √dīp (to shine, blaze).
  Root: dīp (class 4)
• rūpa – form, appearance, nature
  noun (neuter)

Note: This adjective modifies 'ratham'.

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot

समास्थाय (samāsthāya) - having mounted (having mounted, having taken a stand)

(indeclinable)

absolutive

From root √sthā (to stand) with prefixes sam and ā.

Prefixes: sam+ā

Root: sthā (class 1)

विभाति (vibhāti) - shines forth (shines, appears, is resplendent)

(verb)

3rd person , singular, active, present (laṭ) of vibhā

From root √bhā (to shine) with prefix vi.

Prefix: vi

Root: bhā (class 2)

उदग्रः (udagraḥ) - mighty (mighty, formidable, elevated)

(adjective)

Nominative, masculine, singular of udagra

udagra - mighty, formidable, elevated, prominent

Compound of ud (up) and agra (front, top).

Note: This adjective modifies 'eṣaḥ'.

नरान्तकः (narāntakaḥ) - destroyer of men

(noun)

Nominative, masculine, singular of narāntaka

narāntaka - destroyer of men

Compound of nara (man) and antaka (ender, destroyer).

Compound type : tatpuruṣa (nara+antaka)

• nara – man, human being
  noun (masculine)
• antaka – ender, destroyer, Yama
  noun (masculine)
  From root √ant (to end) with suffix -aka.
  Root: ant (class 1)

असौ (asau) - he is (this one) (that one, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

नगशृङ्गयोधी (nagaśṛṅgayodhī) - fighting on mountain peaks

(adjective)

Nominative, masculine, singular of nagaśṛṅgayodhin

nagaśṛṅgayodhin - fighting on mountain peaks

Compound of nagaśṛṅga (mountain peak) and yodhin (fighter).

Compound type : tatpuruṣa (nagaśṛṅga+yodhin)

• nagaśṛṅga – mountain peak
  noun (neuter)
  Compound of naga (mountain) and śṛṅga (peak).
• yodhin – fighter, warrior
  noun (masculine)
  From root √yudh (to fight) with suffix -in.
  Root: yudh (class 4)

Note: This adjective modifies 'eṣaḥ'.