वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-54

एष मे दक्षिणो बाहुः पञ्चशाखः समुद्यतः ।
विधमिष्यति ते देहाद्भूतात्मानं चिरोषितम् ॥५४॥

54. eṣa me dakṣiṇo bāhuḥ pañcaśākhaḥ samudyataḥ ,
vidhamiṣyati te dehādbhūtātmānaṃ ciroṣitam.

54. eṣaḥ me dakṣiṇaḥ bāhuḥ pañcaśākhaḥ samudyataḥ
vidhamiṣyati te dehāt bhūtātmānam ciroṣitam

54. eṣaḥ me pañcaśākhaḥ dakṣiṇaḥ bāhuḥ samudyataḥ
te dehāt ciroṣitam bhūtātmānam vidhamiṣyati

54. This, my five-fingered right arm, now raised, will blow away from your body that elemental self (bhūtātman) which has resided there for so long.

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• मे (me) - my, to me, by me

• दक्षिणः (dakṣiṇaḥ) - right (arm) (right, southern, skillful)

• बाहुः (bāhuḥ) - arm, fore-arm

• पञ्चशाखः (pañcaśākhaḥ) - five-fingered (arm/hand) (five-branched, having five fingers)

• समुद्यतः (samudyataḥ) - raised (arm) (raised, prepared, uplifted)

• विधमिष्यति (vidhamiṣyati) - will blow away, will destroy, will scatter

• ते (te) - your, to you

• देहात् (dehāt) - from the body

• भूतात्मानम् (bhūtātmānam) - the physical or elemental aspect of the self (the elemental self, the physical being, the individual soul composed of elements)

• चिरोषितम् (ciroṣitam) - residing for a long time (in your body) (long-residing, dwelt for a long time)

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

मे (me) - my, to me, by me

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Dative and Genitive singular of 'aham' (I)

दक्षिणः (dakṣiṇaḥ) - right (arm) (right, southern, skillful)

(adjective)

Nominative, masculine, singular of dakṣiṇa

dakṣiṇa - right (side), southern, skillful

बाहुः (bāhuḥ) - arm, fore-arm

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm, fore-arm

पञ्चशाखः (pañcaśākhaḥ) - five-fingered (arm/hand) (five-branched, having five fingers)

(adjective)

Nominative, masculine, singular of pañcaśākha

pañcaśākha - five-branched, having five fingers

Compound type : bahuvrīhi (pañcan+śākha)

• pañcan – five
  numeral
• śākha – branch, limb, finger
  noun (masculine)

समुद्यतः (samudyataḥ) - raised (arm) (raised, prepared, uplifted)

(adjective)

Nominative, masculine, singular of samudyata

samudyata - raised, prepared, uplifted

Past Passive Participle

Derived from root 'yam' with prefixes 'sam' and 'ud'

Prefixes: sam+ud

Root: yam (class 1)

Note: Modifies 'bāhuḥ'.

विधमिष्यति (vidhamiṣyati) - will blow away, will destroy, will scatter

(verb)

3rd person , singular, active, future (lṛṭ) of vidham

Future tense, 3rd person singular

Root 'dham' with prefix 'vi'

Prefix: vi

Root: dham (class 1)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Dative and Genitive singular of 'yuṣmad' (you).

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, form

भूतात्मानम् (bhūtātmānam) - the physical or elemental aspect of the self (the elemental self, the physical being, the individual soul composed of elements)

(noun)

Accusative, masculine, singular of bhūtātman

bhūtātman - elemental self, physical being, individual soul composed of elements

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, element, past
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Object of 'vidhamiṣyati'.

चिरोषितम् (ciroṣitam) - residing for a long time (in your body) (long-residing, dwelt for a long time)

(adjective)

Accusative, masculine, singular of ciroṣita

ciroṣita - long-residing, dwelt for a long time

Past Passive Participle

Compound of 'cira' (long) and 'uṣita' (dwelt). 'uṣita' is from root 'vas' (to dwell)

Compound type : tatpuruṣa (cira+uṣita)

• cira – long time, ancient
  indeclinable
• uṣita – dwelt, resided, stayed
  adjective (masculine)
  Past Passive Participle
  From root 'vas' (to dwell)
  Root: vas (class 1)

Note: Modifies 'bhūtātmānam'.