वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-122

यदीन्द्रवैवस्वत भास्करान् वा स्वयम्भुवैश्वानरशंकरान् वा ।
गमिष्यसि त्वं दश वा दिशो वा तथापि मे नाद्य गतो विमोक्ष्यसे ॥१२२॥

122. yadīndravaivasvata bhāskarān vā svayambhuvaiśvānaraśaṃkarān vā ,
gamiṣyasi tvaṃ daśa vā diśo vā tathāpi me nādya gato vimokṣyase.

122. yadi indravaivasvatabhāskarān vā
svayambhuvaiśvānaraśaṅkarān vā
gamiṣyasi tvam daśa vā diśaḥ vā tathā
api me na adya gataḥ vimokṣyase

122. tvam yadi indravaivasvatabhāskarān
vā svayambhuvaiśvānaraśaṅkarān
vā daśa diśaḥ vā gamiṣyasi tathā
api gataḥ adya me na vimokṣyase

122. Even if you go to Indra, Vivasvat, or Bhaskara, or to Svayambhu, Vaiśvānara, or Shankara, or flee to any of the ten directions, you will still not be released from me today.

Words meanings summery:

• यदि (yadi) - if, whether

• इन्द्रवैवस्वतभास्करान् (indravaivasvatabhāskarān) - The group of deities: Indra, Vivasvat (the Sun god), and Bhaskara (another name for the Sun god). (Indra, Vivasvat, and Bhaskara)

• वा (vā) - or, either...or

• स्वयम्भुवैश्वानरशङ्करान् (svayambhuvaiśvānaraśaṅkarān) - The group of deities: Svayambhu (Brahma), Vaiśvānara (Agni), and Shankara (Shiva). (Svayambhu, Vaiśvānara, and Shankara)

• वा (vā) - or, either...or

• गमिष्यसि (gamiṣyasi) - you will go

• त्वम् (tvam) - you

• दश (daśa) - ten

• वा (vā) - or, either...or

• दिशः (diśaḥ) - The cardinal and intermediate directions, representing all possible places. (directions, quarters of the sky)

• वा (vā) - or, either...or

• तथा (tathā) - so, thus, in that manner, yet

• अपि (api) - Emphasizing the preceding `tathā` to mean 'even then' or 'nevertheless'. (also, even, too, though)

• मे (me) - 'from me' or 'by me' (ablative/instrumental sense, implying liberation from the speaker's grasp). (by me, from me, my, to me)

• न (na) - not, no

• अद्य (adya) - today, now

• गतः (gataḥ) - Emphasizing the act of having gone or fled. (gone, having gone, departed, reached)

• विमोक्ष्यसे (vimokṣyase) - You will not be allowed to escape or get away. (you will be released, you will be freed)

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

इन्द्रवैवस्वतभास्करान् (indravaivasvatabhāskarān) - The group of deities: Indra, Vivasvat (the Sun god), and Bhaskara (another name for the Sun god). (Indra, Vivasvat, and Bhaskara)

(proper noun)

Accusative, masculine, plural of indravaivasvatabhāskara

indravaivasvatabhāskara - Indra, Vivasvat, and Bhaskara (compound)

Compound type : dvandva (indra+vaivasvata+bhāskara)

• indra – Indra, king of the gods
  proper noun (masculine)
• vaivasvata – descendant of Vivasvat (the sun god); Yama
  proper noun (masculine)
  derived from Vivasvat
• bhāskara – sun, sun god
  proper noun (masculine)
  from bhā + kara ('light-maker')

वा (vā) - or, either...or

(indeclinable)

स्वयम्भुवैश्वानरशङ्करान् (svayambhuvaiśvānaraśaṅkarān) - The group of deities: Svayambhu (Brahma), Vaiśvānara (Agni), and Shankara (Shiva). (Svayambhu, Vaiśvānara, and Shankara)

(proper noun)

Accusative, masculine, plural of svayambhuvaiśvānaraśaṅkara

svayambhuvaiśvānaraśaṅkara - Svayambhu, Vaiśvānara, and Shankara (compound)

Compound type : dvandva (svayambhu+vaiśvānara+śaṅkara)

• svayambhu – self-existent, self-born; an epithet of Brahma
  proper noun (masculine)
• vaiśvānara – relating to all men, universal; a name of Agni (fire god)
  proper noun (masculine)
• śaṅkara – causing prosperity, benevolent; a name of Shiva
  proper noun (masculine)

वा (vā) - or, either...or

(indeclinable)

गमिष्यसि (gamiṣyasi) - you will go

(verb)

2nd person , singular, active, future (lṛṭ) of gam

future tense, active voice

root gam, 1st conjugation, future stem formation

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

दश (daśa) - ten

(numeral)

Note: declines in plural for all genders and cases

वा (vā) - or, either...or

(indeclinable)

दिशः (diśaḥ) - The cardinal and intermediate directions, representing all possible places. (directions, quarters of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

वा (vā) - or, either...or

(indeclinable)

तथा (tathā) - so, thus, in that manner, yet

(indeclinable)

अपि (api) - Emphasizing the preceding `tathā` to mean 'even then' or 'nevertheless'. (also, even, too, though)

(indeclinable)

मे (me) - 'from me' or 'by me' (ablative/instrumental sense, implying liberation from the speaker's grasp). (by me, from me, my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Note: Can function as genitive or dative. Here, in the context of 'vimokṣyase' (will be released), it carries an ablative or instrumental sense.

न (na) - not, no

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

गतः (gataḥ) - Emphasizing the act of having gone or fled. (gone, having gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, past, departed, reached

Past Passive Participle

root gam + kta (suffix)

Root: gam (class 1)

Note: Functions here as a predicative adjective modifying the implied subject 'tvam'.

विमोक्ष्यसे (vimokṣyase) - You will not be allowed to escape or get away. (you will be released, you will be freed)

(verb)

2nd person , singular, passive, future (lṛṭ) of muc

future tense, passive voice

root muc, 6th conjugation, with prefix vi-

Prefix: vi

Root: muc (class 6)

Note: conjugated in the middle voice, but with a passive sense in this context.