वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-14

यो ऽसौ गजस्कन्धगतो महात्मा नवोदितार्कोपमताम्रवक्त्रः ।
प्रकम्पयन्नागशिरो ऽभ्युपैति ह्यकम्पनं त्वेनमवेहि राजन् ॥१४॥

14. yo'sau gajaskandhagato mahātmā navoditārkopamatāmravaktraḥ ,
prakampayannāgaśiro'bhyupaiti hyakampanaṃ tvenamavehi rājan.

14. yaḥ asau gajaskandhagataḥ mahātmā
navoditārkopamatāmravaktraḥ
prakampayan nāgaśiraḥ abhyupaiti
hi Akampanam tu enam avehi rājan

14. rājan enam Akampanam avehi hi
yaḥ asau mahātmā gajaskandhagataḥ
navoditārkopamatāmravaktraḥ
nāgaśiraḥ prakampayan abhyupaiti

14. O King, know him to be Akampana—that great-souled (mahātmā) warrior who, mounted on an elephant's shoulder, approaches with a face reddish like the newly risen sun, causing the elephant's head to tremble.

Words meanings summery:

• यः (yaḥ) - who, which, what

• असौ (asau) - that, yonder

• गजस्कन्धगतः (gajaskandhagataḥ) - mounted on an elephant's shoulder

• महात्मा (mahātmā) - great-souled warrior (great-souled, noble, illustrious person)

• नवोदितार्कोपमताम्रवक्त्रः (navoditārkopamatāmravaktraḥ) - whose face is reddish like the newly risen sun

• प्रकम्पयन् (prakampayan) - shaking, causing to tremble

• नागशिरः (nāgaśiraḥ) - elephant's head

• अभ्युपैति (abhyupaiti) - approaches, goes towards

• हि (hi) - indeed, surely, because

• अकम्पनम् (akampanam) - Akampana (proper name)

• तु (tu) - but, indeed, however

• एनम् (enam) - him, this

• अवेहि (avehi) - know, understand

• राजन् (rājan) - O King

Words meanings and morphology

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

असौ (asau) - that, yonder

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

गजस्कन्धगतः (gajaskandhagataḥ) - mounted on an elephant's shoulder

(adjective)

Nominative, masculine, singular of gajaskandhagata

gajaskandhagata - mounted on an elephant's shoulder

Compound type : bahuvrihi (gaja+skandha+gata)

• gaja – elephant
  noun (masculine)
• skandha – shoulder
  noun (masculine)
• gata – gone, reached, mounted
  adjective (masculine)
  Past Passive Participle
  Derived from the root gam (to go)
  Root: gam (class 1)

महात्मा (mahātmā) - great-souled warrior (great-souled, noble, illustrious person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

नवोदितार्कोपमताम्रवक्त्रः (navoditārkopamatāmravaktraḥ) - whose face is reddish like the newly risen sun

(adjective)

Nominative, masculine, singular of navoditārkopamatāmravaktra

navoditārkopamatāmravaktra - whose face is reddish like the newly risen sun

Compound type : bahuvrihi (nava+udita+arka+upama+tāmra+vaktra)

• nava – new, fresh
  adjective (masculine)
• udita – risen, appeared
  adjective (masculine)
  Past Passive Participle
  Derived from the root i (to go) with upasarga ud
  Prefix: ud
  Root: i (class 2)
• arka – sun
  noun (masculine)
• upama – likeness, comparison
  noun (feminine)
• tāmra – copper, reddish
  adjective (masculine)
• vaktra – face, mouth
  noun (neuter)

प्रकम्पयन् (prakampayan) - shaking, causing to tremble

(adjective)

Nominative, masculine, singular of prakampayat

prakampayat - shaking, causing to tremble

Present Active Participle

Derived from the root kamp (to tremble) with upasarga pra

Prefix: pra

Root: kamp (class 1)

नागशिरः (nāgaśiraḥ) - elephant's head

(noun)

Accusative, neuter, singular of nāgaśiras

nāgaśiras - elephant's head

Compound type : tatpurusha (nāga+śiras)

• nāga – serpent, elephant
  noun (masculine)
• śiras – head
  noun (neuter)

अभ्युपैति (abhyupaiti) - approaches, goes towards

(verb)

3rd person , singular, active, present (lat) of abhyupaiti

Derived from the root i (to go) with upasargas abhi and upa

Prefixes: abhi+upa

Root: i (class 2)

हि (hi) - indeed, surely, because

(indeclinable)

अकम्पनम् (akampanam) - Akampana (proper name)

(proper noun)

Accusative, masculine, singular of Akampana

Akampana - Akampana (name of a Rakshasa general in Ramayana)

तु (tu) - but, indeed, however

(indeclinable)

एनम् (enam) - him, this

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

अवेहि (avehi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of avehi

Derived from the root i (to go) with upasarga ava, in imperative mood

Prefix: ava

Root: i (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king