वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-36

तस्मिन्प्रवृद्धोत्तमसानुवृक्षे शृङ्गे विकीर्णे पतिते पृथिव्याम् ।
महाहिकल्पं शरमन्तकाभं समाददे राक्षसलोकनाथः ॥३६॥

36. tasminpravṛddhottamasānuvṛkṣe śṛṅge vikīrṇe patite pṛthivyām ,
mahāhikalpaṃ śaramantakābhaṃ samādade rākṣasalokanāthaḥ.

36. tasmin pravṛddhottamasānuvṛkṣe śṛṅge vikīrṇe patite pṛthivyām
mahāhikalpam śaram antakābham samādade rākṣasalokanāthaḥ

36. tasmin pravṛddhottamasānuvṛkṣe śṛṅge vikīrṇe pṛthivyām patite
rākṣasalokanāthaḥ mahāhikalpam antakābham śaram samādade

36. When that mountain peak, with its excellent trees grown on its slopes, lay shattered and fallen to the earth, the lord of the rākṣasa people (Rāvaṇa) took up an arrow resembling a great serpent and appearing like Antaka (the god of death).

Words meanings summery:

• तस्मिन् (tasmin) - on that

• प्रवृद्धोत्तमसानुवृक्षे (pravṛddhottamasānuvṛkṣe) - on which excellent trees had grown on its slopes

• शृङ्गे (śṛṅge) - on the peak, on the summit

• विकीर्णे (vikīrṇe) - scattered, broken, dispersed

• पतिते (patite) - fallen

• पृथिव्याम् (pṛthivyām) - on the earth

• महाहिकल्पम् (mahāhikalpam) - resembling a great serpent

• शरम् (śaram) - arrow

• अन्तकाभम् (antakābham) - resembling Antaka (the god of death)

• समाददे (samādade) - took up, seized, grasped

• राक्षसलोकनाथः (rākṣasalokanāthaḥ) - Rāvaṇa (the lord of the rākṣasa people)

Words meanings and morphology

तस्मिन् (tasmin) - on that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'śṛṅge'

प्रवृद्धोत्तमसानुवृक्षे (pravṛddhottamasānuvṛkṣe) - on which excellent trees had grown on its slopes

(adjective)

Locative, neuter, singular of pravṛddhottamasānuvṛkṣa

pravṛddhottamasānuvṛkṣa - having excellent trees grown on its slopes

Compound type : bahuvrīhi (pra+vṛddha+uttama+sānu+vṛkṣa)

• pra – before, forth, very
  indeclinable
• vṛddha – grown, increased
  participle
  Past Passive Participle
  Derived from the root √vṛdh (to grow)
  Root: vṛdh (class 1)
• uttama – best, excellent, highest
  adjective
• sānu – slope, ridge, summit (of a mountain)
  noun (masculine)
• vṛkṣa – tree
  noun (masculine)

Note: Modifies 'śṛṅge'

शृङ्गे (śṛṅge) - on the peak, on the summit

(noun)

Locative, neuter, singular of śṛṅga

śṛṅga - peak, summit, horn

विकीर्णे (vikīrṇe) - scattered, broken, dispersed

(participle)

Locative, neuter, singular of vikīrṇa

vikīrṇa - scattered, broken, dispersed

Past Passive Participle

Derived from the root √kṛ (to scatter) with the prefix vi-

Prefix: vi

Root: kṛ (class 6)

Note: Modifies 'śṛṅge'

पतिते (patite) - fallen

(participle)

Locative, neuter, singular of patita

patita - fallen, descended

Past Passive Participle

Derived from the root √pat (to fall)

Root: pat (class 1)

Note: Modifies 'śṛṅge'

पृथिव्याम् (pṛthivyām) - on the earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground

महाहिकल्पम् (mahāhikalpam) - resembling a great serpent

(adjective)

Accusative, masculine, singular of mahāhikalpa

mahāhikalpa - resembling a great serpent

Compound type : karmadhāraya (mahāhi+kalpa)

• mahāhi – great serpent
  noun (masculine)
• kalpa – resembling, like
  adjective

Note: Modifies 'śaram'

शरम् (śaram) - arrow

(noun)

Accusative, masculine, singular of śara

śara - arrow, reed

अन्तकाभम् (antakābham) - resembling Antaka (the god of death)

(adjective)

Accusative, masculine, singular of antakābha

antakābha - resembling Antaka (Yama, god of death)

Compound type : tatpuruṣa (antaka+ābha)

• antaka – ender, death, Yama (god of death)
  noun (masculine)
• ābha – resembling, shining, like
  adjective

Note: Modifies 'śaram'

समाददे (samādade) - took up, seized, grasped

(verb)

3rd person , singular, middle, perfect (liṭ) of samādā

Derived from the root √dā (to give, to take) with prefixes sam- and ā-

Prefixes: sam+ā

Root: dā (class 3)

राक्षसलोकनाथः (rākṣasalokanāthaḥ) - Rāvaṇa (the lord of the rākṣasa people)

(noun)

Nominative, masculine, singular of rākṣasalokanātha

rākṣasalokanātha - lord of the rākṣasa people

Compound type : tatpuruṣa (rākṣasaloka+nātha)

• rākṣasaloka – world/people of rākṣasas
  noun (masculine)
• nātha – lord, protector
  noun (masculine)

Note: Refers to Rāvaṇa