वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-132

कृतं त्वया कर्म महत् सुभीमं हतप्रवीरश्च कृतस्त्वयाहम् ।
तस्मात् परिश्रान्त इति व्यवस्य न त्वं शरैर्मृत्युवशं नयामि ॥१३२॥

132. kṛtaṃ tvayā karma mahat subhīmaṃ hatapravīraśca kṛtastvayāham ,
tasmāt pariśrānta iti vyavasya na tvaṃ śarairmṛtyuvaśaṃ nayāmi.

132. kṛtam tvayā karma mahat subhīmam
hatapravīraḥ ca kṛtaḥ tvayā aham
tasmāt pariśrāntaḥ iti vyavasya
na tvam śaraiḥ mṛtyuvaśam nayāmi

132. tvayā mahat subhīmam karma kṛtam
tvayā ca aham hatapravīraḥ kṛtaḥ tasmāt
tvam pariśrāntaḥ iti vyavasya aham
tvam śaraiḥ mṛtyuvaśam na nayāmi

132. "You have performed a great and exceedingly dreadful deed (karma), and you have caused my valiant warriors to be slain. Therefore, judging you to be utterly exhausted, I will not bring you under the sway of death with my arrows now."

Words meanings summery:

• कृतम् (kṛtam) - done, performed, made

• त्वया (tvayā) - by you

• कर्म (karma) - action, deed, ritual (karma)

• महत् (mahat) - great, large, important

• सुभीमम् (subhīmam) - very dreadful, exceedingly terrible

• हतप्रवीरः (hatapravīraḥ) - (I, Rama) whose brave heroes have been slain (by Ravana) (whose brave heroes are slain)

• च (ca) - and, also

• कृतः (kṛtaḥ) - made, rendered, caused to be

• त्वया (tvayā) - by you

• अहम् (aham) - I

• तस्मात् (tasmāt) - therefore, from that

• परिश्रान्तः (pariśrāntaḥ) - (you, Ravana) who are utterly exhausted (exhausted, very weary)

• इति (iti) - (marks the preceding phrase as a thought or statement) (thus, so, that)

• व्यवस्य (vyavasya) - having decided, having determined, having understood

• न (na) - not, no

• त्वम् (tvam) - (Ravana) (you)

• शरैः (śaraiḥ) - by arrows, with arrows

• मृत्युवशम् (mṛtyuvaśam) - under the sway of death, to the power of death

• नयामि (nayāmi) - I lead, I bring

Words meanings and morphology

कृतम् (kṛtam) - done, performed, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Qualifies karma.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of passive action.

कर्म (karma) - action, deed, ritual (karma)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

Root: kṛ (class 8)

Note: Subject of kṛtam.

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important

Note: Qualifies karma.

सुभीमम् (subhīmam) - very dreadful, exceedingly terrible

(adjective)

Nominative, neuter, singular of subhīma

subhīma - very dreadful, exceedingly terrible

Compound type : pradi-samāsa (su+bhīma)

• su – good, well, very
  indeclinable
• bhīma – terrible, dreadful
  adjective
  Root: bhī (class 3)

Note: Qualifies karma.

हतप्रवीरः (hatapravīraḥ) - (I, Rama) whose brave heroes have been slain (by Ravana) (whose brave heroes are slain)

(adjective)

Nominative, masculine, singular of hatapravīra

hatapravīra - whose brave heroes are slain

Compound type : bahuvrihi (hata+pravīra)

• hata – slain, killed, destroyed
  adjective
  Past Passive Participle
  Derived from root han (to strike, kill)
  Root: han (class 2)
• pravīra – brave hero, chief warrior
  noun (masculine)
  Prefix: pra

Note: Qualifies aham (Rama).

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

कृतः (kṛtaḥ) - made, rendered, caused to be

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Agrees with aham.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of passive action.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Refers to Rama.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially.

परिश्रान्तः (pariśrāntaḥ) - (you, Ravana) who are utterly exhausted (exhausted, very weary)

(adjective)

Nominative, masculine, singular of pariśrānta

pariśrānta - exhausted, very weary

Past Passive Participle

Derived from root śram (to be weary) with prefix pari

Prefix: pari

Root: śram (class 4)

Note: Qualifies tvam.

इति (iti) - (marks the preceding phrase as a thought or statement) (thus, so, that)

(indeclinable)

व्यवस्य (vyavasya) - having decided, having determined, having understood

(indeclinable)

Absolutive (Gerund)

Derived from root so (to decide, to end) with prefixes vi and ava

Prefixes: vi+ava

Root: so (class 4)

Note: Absolutive connected to nayāmi.

न (na) - not, no

(indeclinable)

Note: Negation.

त्वम् (tvam) - (Ravana) (you)

(pronoun)

Accusative, masculine, singular of yuṣmad

yuṣmad - you

Note: Object of nayāmi.

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Means of action.

मृत्युवशम् (mṛtyuvaśam) - under the sway of death, to the power of death

(noun)

Accusative, masculine, singular of mṛtyuvaśa

mṛtyuvaśa - sway of death, power of death

Compound type : tatpurusha (mṛtyu+vaśa)

• mṛtyu – death
  noun (masculine)
• vaśa – sway, control, power
  noun (masculine)

Note: Object of motion/state.

नयामि (nayāmi) - I lead, I bring

(verb)

1st person , singular, active, present (laṭ) of nī

Present Active

Root nī (1P)

Root: nī (class 1)

Note: Refers to Rama.